Showing posts with label reactionaries. Show all posts
Showing posts with label reactionaries. Show all posts

Monday, April 06, 2020

BOOKS OF MY LIFE: Confederates in the Attic, and what it says about past versus future.

I’ve been a Civil War buff since childhood, but even so, the genre of battlefield reenactments always has puzzled me.

In his entertaining book, Confederates in the Attic: Dispatches from the Unfinished Civil War (published in 1998), the late Tony Horwitz considers the Civil War’s numerous legacies, including the meticulous and obsessional efforts at authenticity on the part of those engaged in bringing 19th-century military campaigns back to life.

Horwitz describes one of the participants:

"One hardcore took this method acting to a bizarre extreme. His name was Robert Lee Hodge and the soldiers pointed him out as he ambled toward us. Hodge looked as though he'd stepped from a Civil War tintype: tall, rail thin, with a long pointed beard and a butternut uniform so frayed and filthy that it clung to his lank frame like rages to a scarecrow."

When I was much younger, I had the good fortune to visit more than a few of the Civil War battlefields -- Shiloh, Chickamauga, Chancellorsville and Gettysburg, among others -- and these occasions always seemed appropriate for reflection about cataclysmic events in times long since passed. You’d think the vivid colors and immediacy of a battlefield reenactment would complete the scene, except that it never scratched the itch with me.

The very thought of reenactments being staged to observe every detail of conflict sans the indescribable pain and sure death borne of extreme human violence seems a sophomoric intrusion of sorts, something conflicting quite jarringly with any notions of sacrificial hallowed ground – assuming even these thoughts have any genuine merit in the first place.

Men and their machines come and go, but ideas live on, and perhaps it is because the reenactment genre misses this fundamental point about the power of ideas that I fail to grasp it. It’s the future that matters, as approached with accumulated experience gleaned from the past’s examples. The future is why any of us bother getting out of bed in the morning. The past is gone, and the present is a figment of conceptual imagination, one entirely ephemeral.

Concurrently, yes, the precise details of how a 150-year-old cotton tunic was sewed together have their place, as do pageantry and spectacle, but re-animated hardtack and nighttime spooning (soldiers huddling for warmth) pale in comparison to the sad fact that in the year 2020, roughly half the American populace -- generally the paler-hued ones -- seems to have willfully forgotten what the Civil War was all about, hence the word “unfinished” in the title of Horwitz’s book, itself 22 years old.

In a thoughtful 2013 essay, Horwitz suggesteds "the 150th anniversary of the Civil War is too narrow a lens through which to view the conflict."

150 Years of Misunderstanding the Civil War, by Tony Horwitz (The Atlantic)

... It's hard to argue with the Gettysburg Address. But in recent years, historians have rubbed much of the luster from the Civil War and questioned its sanctification. Should we consecrate a war that killed and maimed over a million Americans? Or should we question, as many have in recent conflicts, whether this was really a war of necessity that justified its appalling costs?

Convincing these people that certain foundational issues pertaining to human rights were resolved long before the advent of the internal combustion engine probably ranks as more important than reenacting battles, assuming there is a future without a further round of secession.

Acting out uniformed history? Fine.

Knowing what history is trying to tell us? Priceless.

---

The preceding was written on October 31, 2013, and I touched it up a tad to reappear six and a half years later. Confederates in the Attic is a fine book, and I recommend it heartily. It has been a while since I read it, but I'm confident the subject matter remains relevant. 

In 2013, my aim was to relate the book to a situation in our own city, this being the New Albany Bicentennial celebration of 2012-2013. Current city council president Bob Caesar was in charge of the Bicentennial. Six and a half years later, the public has not seen the financial records documenting these events. In response to public access requests, the city denied possessing them. Caesar once suggested they were in his possession, although nothing came of this. 

Here's the second half of my 2013 Confederates in the Attic digression. Ironically, the attic probably is where those records reside to this very day. 

---

Such is the critical error committed repeatedly during the past year by the cadre of well-intentioned, history-loving New Albanians who were brought together to contribute planning for this year’s Bicentennial celebration – an event that shouldn’t be occurring until 2017, anyway, since that’s when the city was incorporated … sorry, I digress.

The customary guiding lights have hoarded the process and tried to imbue the celebration with symbolism of their choosing, and yet the enduring difficulty with symbolism is the variability of the symbols themselves. They mutate incessantly, depending on one’s perspective and general vantage point.

Do you remember the centerpiece of the grand American bicentennial in 1976, when the old, tall, “masts from the past” sailing ships came into the harbor at New York?

It was a wonderful and epochal party, redolent with symbolism – flags, patriotism and Americana. The newspaper accounts agreed, but the late Randy Shilts, author of And the Band Played On, saw something else. To Shilts, the occasion of July 4, 1976, might well have been the point when Patient Zero kicked off the worldwide AIDS epidemic (this supposition has been disproved, by the way).

Wooden ships were on the water, and the future was pounding on the door. It is quite possible that owing to Ronald Reagan’s backward-looking obsession, we took far too long reacting to the scary reaper out on the stoop.

And so it is that from the very start, New Albany’s bicentennial program template was locked into a pattern so utterly predictable that Year Zero itself has been a massive yawner of an anti-climax.

Opposing ideas have not only been dismissed; they’ve been actively resisted, and it’s both sad and infuriating to contemplate the extent of an opportunity wasted. Apart from the solitary tangible gain of an over-priced, generically designed public area, variously known as Somnolent Estates, Rent Boy Park and Caesar’s Folly (the “official” designation is Bicentennial Park), we’ve been given a carpetbagger writer’s coffee table book to remember our rare old times and what seems like 4,762 occasions to watch as the selected don period costumes, dance the minuet, and recite the enumerated hagiography of the historic preservation code -- cookie-cutter events priced primarily to recoup the book’s lamentable costs.

It’s all safe, white-bread and oh-so-conservative, and fully appropriate for the buck-a-day extras at yet another Lewis & Clark expedition commemorative film, but it remains that the problem with making our bicentennial entirely about the city’s past, and not in any discernible way at all about our future, is that the situation begs a rather embarrassing question.

Why were our urban forefathers adept at city building for the times to come, but their modern-day ancestors are able to muster little more in terms of achievement than decay management?

You're thinking: Haven’t we come a long way during the past few years?

(We have. But what about the three decades before that?)

Downtown is revitalizing, isn’t it?

(If eating and drinking’s your thing, yes it is. If retail gains, residential enhancement, community engagement and two-way, calmed and completed streets interest you, then welcome to our default condition of perpetually self-flagellating stasis)

But Roger, don’t I look marvy dressed up as a Scribner?

(You needn’t ask me. I’ll be sober in the morning, but we’ll collectively experience this bicentennial hangover for the rest of our lives. You might direct your inquiry to that child slouching over there, assuming he’ll relinquish his iPhone)

And so, the safe and genteel rewriting wrought by the Coup d’Geriatrique winds its way toward the inevitable reenactment of New Year’s Eve, 1893, when a slew of white folks gathered somewhere amid Benedictine sandwiches and non-alcoholic cider, and chatted amiably about keeping the lower classes firmly in their place.

In the vacant lot where daughters once were paired and insider trading schemes consummated, the future is now. An empty liquor bottle meets pavement, drivers ignore pedestrians, and Farmers Market expansion plans are recycled by the same-way-every-single-time design suspects as Big Gulp cups flutter to the pavement.

Somewhere in the city, a dog barks.

Friday, August 11, 2017

Speaking of diversionary facades: "The Anti-Gay, Anti-Choice Politics of The Knights of Columbus."


Yesterday we connected the dots. I did the writing while the Green Mouse sat nearby, drunk-tweeting in a self-confessional sort of way.

ON THE AVENUES: Super Tuesday shrapnel – or, tiptoeing through the tulips with Dan Coffey, now THE face of historic preservation in New Albany.

This week on Super Tuesday, (Mayor Deaf) Gahan stayed safe in the bunker, impassively tending to the consumption of a Chick fil-A sandwich as his minions announced one of the most efficient vote-buying hauls in the city’s long and dubious history.

It's painfully obvious to anyone with more than a passing interest in local affairs that ever since Dan Coffey announced his departure from the Democratic Party, every single day has been like Halloween for the Wizard of Westside.

No little kid in a second-hand Batman costume ever had so much crisply enveloped "candy" pressed into his grasping, grubby paw than our gay-baiting, venom-spewing man Dan.

January 10, 2016: Boilerplate aplenty as Coffey's defection arouses heroic words of meaninglessness from Democratic officials.

Coffey says he hasn't left the Democratic Party -- you see, it left him. Coffey now will team up with Scott "Banker" Blair to form an "independent" duo on the council, which means we're a city with Moe and Larry, desperately in search of Curly. Not to worry. There's a Curly on every street corner in New Albany.

On his Super Tuesday vote-buying shopping spree earlier this week, Gahan reached the mythic heights of Mt. Dull-ympus with his rehab trick and treat handout to Coffey.

Translation: … since Coffey is a tremendous backer of the K of C, he’s neutralized and back on the mayor's payroll, at least for the moment.

Meanwhile: Deaf Gahan is Catholic … and the Democratic Party has been holding gatherings in Catholic-affiliated venues since the long ago days when bona fide Democrats like FDR walked the earth ... and that pesky priest at St. Mary’s keeps breathing down Team Gahan’s tight collars about the original sin of the two-way streets conversion … so POOF; all dissonance disappears, just like that, and to such a pervasive extent that we now see Coffey taking pride of place in the mayor’s MTV video touting Super Cash Stuffed Envelope Tuesday.

Straight up: A coherent case can be made for both the Louis Hartman house and the Reisz Furniture Building as appropriate targets for Redevelopment Commission "historic preservation" expenditures, although as a local contractor told me, "I'd love it if someone gave me $750,000 to rehab a building."

(As a side note, remember those downtown "above and beyond" facade grants funded from Horseshoe Foundation monies? Applicants are asked to affirm that local contractors and labor will be used for these jobs, whereas there is no such stipulation in this latest "Scribner Fund" round of largess.)

The case for the Knights of Columbus benefiting from Deaf's eagerness to appease a dissolute grifter like Coffey is considerably shakier.

First, Elizabeth Beilman explains the proposed one-of-a-kind facade grant.

KNIGHTS OF COLUMBUS

New Albany will fund $26,000 to restore the facade of the fraternal organization located in New Albany's Mansion Row Historic District, which is listed on the National Register of Historic Places.

The city's money will complement about $100,000 in interior renovations the Knights of Columbus is fronting.

According to Barksdale, the same builder built the Knights of Columbus hall and the Louis Hartman House.

In essence, Redevelopment is paying Coffey to reward the Knights of Columbus for pursuing a political and social agenda that warms the cockles of the Wizard's shriveled heart. There'll be gratis microwaved toadstool sandwiches forever for the councilman whose shoulders Deaf just can't stop massaging.

The Anti-Gay, Anti-Choice Politics of The Knights of Columbus, by Bill Berkowitz (Truth-Out)

... Unbeknownst to many cookie or pancake enthusiasts, however, is the reality that a portion of the money – read that, millions of dollars -- raised by the Knights is being poured into anti-abortion and anti-same-sex marriage campaigns.

That is a side of the Knight of Columbus that is rarely reported on. According to a new report by Catholics for Choice, "The order has pushed a conservative agenda ranging from the highly specific—a complaint against highschoolers reading Catcher in the Rye—to systemic opposition to reproductive choice and marriage equality through sizable donations to programs run by the United States Conference of Catholic Bishops (USCCB) and other conservative organizations."

If Team Gahan and Indiana Landmarks have any decency remaining in their institutional vaults after this week's mutual back-scratching marathon, the Knights of Columbus facade component will be removed from the Super Tuesday vote-buying bundle.

And by the way, the church's electronic sign is illegal.

GREEN MOUSE SAYS: This new electronic sign at St. Mary's did not receive a COA from the New Albany Historic Preservation Commission (hint: it's illegal).

Thursday, October 31, 2013

ON THE AVENUES: Where future is a dirty word.

ON THE AVENUES: Where future is a dirty word.

A weekly web column by Roger A. Baylor.

I’ve been a Civil War buff since childhood, but even so, the genre of battlefield reenactments always has puzzled me.

In his entertaining book, Confederates in the Attic: Dispatches from the Unfinished Civil War, the author Tony Horwitz considers the Civil War’s numerous legacies, including the meticulous and obsessional efforts at authenticity on the part of those engaged in bringing 19th-century military campaigns back to life.

Horwitz describes one of the participants:

"One hardcore took this method acting to a bizarre extreme. His name was Robert Lee Hodge and the soldiers pointed him out as he ambled toward us. Hodge looked as though he'd stepped from a Civil War tintype: tall, rail thin, with a long pointed beard and a butternut uniform so frayed and filthy that it clung to his lank frame like rages to a scarecrow."

When I was much younger, I had the good fortune to visit more than a few of the Civil War battlefields – Shiloh, Chickamauga, Chancellorsville and Gettysburg, among others – and these occasions always seemed appropriate for reflection as to the violent events of times long since passed. You’d think that the vivid color of a battlefield reenactment would complete the scene, except that it never scratched the itch with me.

The very thought of reenactments staged to observe every detail of conflict sans the indescribable pain and death borne of extreme human violence seems a sophomoric intrusion of sorts, something conflicting quite jarringly with any notions of sacrificial hallowed ground – assuming even these thoughts have any genuine merit.

Men and their machines come and go, but ideas live on, and perhaps it is because this fundamental point about the power of ideas is being missed that I fail to grasp the reenactment genre. It’s the future that matters, as approached with accumulated experience gleaned from the past’s examples. The future is why any of us bother getting out of bed in the morning. The past is gone, and the present is a figment of conceptual imagination, one entirely ephemeral.

Currently, the precise details of how a 150-year-old cotton tunic was sewed together have their place, as do pageantry and spectacle, but re-animated hardtack and nighttime spooning (look it up) pale in comparison to the sad fact that in the year 2013, roughly half the American populace, generally the paler-hued ones, seems to have forgotten what the Civil War was all about – hence the word “unfinished” in the title of Horwitz’s book.

Convincing these people that certain foundational issues were resolved long before the advent of the internal combustion engine probably ranks as more important for the sake of our future as a nation, assuming there is a future immune to secession, than reenacting battles.

Acting out uniformed history?

Fine.

Knowing what history is trying to tell us?

Priceless.

---

Such is the critical error committed repeatedly during the past year by the cadre of well-intentioned, history-loving New Albanians who were brought together to contribute planning for this year’s Bicentennial celebration – an event that shouldn’t be occurring until 2017, anyway, since that’s when the city was incorporated … sorry, I digress.

The customary guiding lights have hoarded the process and tried to imbue the celebration with symbolism of their choosing, and yet the enduring difficulty with symbolism is the variability of the symbols themselves. They mutate incessantly, depending on one’s perspective and general vantage point.

Do you remember the centerpiece of the grand American bicentennial in 1976, when the old, tall, “masts from the past” sailing ships came into the harbor at New York?

It was a wonderful and epochal party, redolent with symbolism – flags, patriotism and Americana. The newspaper accounts agreed, but the late Randy Shilts, author of And the Band Played On, saw something else. The occasion of July 4, 1976, may well have been the point when Patient Zero kicked off the worldwide AIDS epidemic.

Wooden ships were on the water, and the future was pounding on the door. It is quite possible that owing to Ronald Reagan’s backward-looking obsession, we took far too long reacting to the scary reaper out on the stoop.

And so it is that from the very start, New Albany’s bicentennial program template was locked into a pattern so utterly predictable that Year Zero itself has been a massive yawner of an anti-climax.

Opposing ideas have not only been dismissed; they’ve been actively resisted, and it’s both sad and infuriating to contemplate the extent of an opportunity wasted. Apart from the solitary tangible gain of an over-priced, generically designed public area, variously known as Somnolent Estates, Rent Boy Park and Caesar’s Folly (the “official” designation is Bicentennial Park), we’ve been given a carpetbagger writer’s coffee table book to remember our rare old times and what seems like 4,762 occasions to watch as the selected don period costumes, dance the minuet, and recite the enumerated hagiography of the historic preservation code -- cookie-cutter events priced primarily to recoup the book’s lamentable costs.

It’s all safe, white-bread and oh-so-conservative, and fully appropriate for the buck-a-day extras at yet another Lewis & Clark expedition commemorative film, but it remains that the problem with making our bicentennial entirely about the city’s past, and not in any discernible way at all about our future, is that the situation begs a rather embarrassing question.

Why were our urban forefathers adept at city building for the times to come, but their modern-day ancestors are able to muster little more in terms of achievement than decay management?

You're thinking: Haven’t we come a long way during the past few years?

(We have. But what about the three decades before that?)

Downtown is revitalizing, isn’t it?

(If eating and drinking’s your thing, yes it is. If retail gains, residential enhancement, community engagement and two-way, calmed and completed streets interest you, then welcome to our default condition of perpetually self-flagellating stasis)

But Roger, don’t I look marvy dressed up as a Scribner?

(You needn’t ask me. I’ll be sober in the morning, but we’ll collectively experience this bicentennial hangover for the rest of our lives. You might direct your inquiry to that child slouching over there, assuming he’ll relinquish his iPhone)

And so, the safe and genteel rewriting wrought by the Coup d’Geriatrique winds its way toward the inevitable reenactment of New Year’s Eve, 1893, when a slew of white folks gathered somewhere amid Benedictine sandwiches and non-alcoholic cider, and chatted amiably about keeping the lower classes firmly in their place.

In the vacant lot where daughters once were paired and insider trading schemes consummated, the future is now. An empty liquor bottle meets pavement, drivers ignore pedestrians, and Farmers Market expansion plans are recycled by the same-way-every-single-time design suspects as Big Gulp cups flutter to the pavement.

Somewhere in the city, a dog barks.

Tuesday, July 03, 2012

"Something Wicked This Way Comes," from the New Yorker.

This excellent essay (thanks, R) offers a view of the difference between wicked and tame problems, and more strikingly to me, reference to three basic forms of reactionary response to progress and social advancement: Perversity, futility, and jeopardy. We've heard these troglodyte responses so many times in New Albany that the effect is somewhat numbing. We'll hear them again, won't we?

online/blogs/comment/2012/06/something-wicked-this-way-comes.html" style="font-weight: bold;">SOMETHING WICKED THIS WAY COMES, posted by Atul Gawande (New Yorker)

... Two decades ago, the economist Albert O. Hirschman published a historical study of the opposition to basic social advances; “the rhetoric of intransigence,” as he put it. He examined the structure of arguments—in the eighteenth century, against expansions of basic rights, such as freedom of speech, thought, and religion; in the nineteenth century, against widening the range of citizens who could vote and participate in government; and, in the twentieth century, against government-assured minimal levels of education, economic well-being, and security. In each instance, the reforms aimed to address deep, pressing, and complex societal problems—wicked problems, as we might call them. The reforms pursued straightforward goals but required inherently complicated, difficult-to-explain means of implementation. And, in each instance, Hirschman observed, reactionary argument took three basic forms: perversity, futility, and jeopardy.

Monday, June 25, 2012

"City for people," or not?


I posted this at Facebook.

The more dense the urban setting, the greater numbers of walkers and bikers. The greater number of walkers and bikers, the less sense it makes to maintain arterial streets for the benefit of those passing through, to the exclusion of the greater good of the neighborhood hosting the streets. Of course, there must be a balance. But I’m weary of the argument that an extra five minutes transit time for suburbanites is sufficient reason to maintain unsafe conditions for walkers and bikers in urban neighborhoods.

A discussion broke out, and you can read it here.