Showing posts with label literature. Show all posts
Showing posts with label literature. Show all posts

Tuesday, February 18, 2020

BEER WITH A SOCIALIST: Who's Gonna Drive You Home? Gravity Head's 22nd bacchanal begins on February 28.

Gravity Head XXII (okay, right on; not the Super Bowl, so "the 22nd running") returns to the NABC Pizzeria & Public House on Friday, February 28.

As far as I know it's the usual 7:00 a.m. kickoff with breakfast and I'm weighing if I should go. After all, Bobby Knight returned to Assembly Hall.

The last Gravity Head with which I had any active participation was 2015, and yes, it's strange to think it's been five whole years. I've gone over a time or two on opening weekend Saturday, and my favorite moment was when Eric Gray saw me coming and immediately poured a Pilsner Urquell.

The following was published last year as "I'd stop drinking, but I'm no quitter (the 2019 Gravity Head remix)." It's a stream-of-consciousness collage, and I'll buff and polish a wee bit for 2020.

One part will be retained, but with this explanation: While I've resolved to cease attending meetings apart from cases of extreme emergency, if compelled, only martinis might possibly serve as preparation. 

---

Before the drinking starts, let’s consider a ship leaving the dock and making for open water. We experienced this first-hand in 2016 aboard a big Baltic ferry, leaving Tallinn for Helsinki in the morning and returning at dusk the same day.

In darkness of night the specific sensation might be described as lights fading, but by daylight it is the gradual disappearance of land as the ship moves away from shore. Depending on the weather and the strength of one’s eyesight, there comes a split second when land no longer is visible. It’s a melancholy feeling, like the place itself has ceased to exist apart from a lingering imagination of it.

From this point forward, until the next port of call begins slowly to materialize past the bow, the journey becomes synonymous with the undulating rhythm of the sea.

Similarly, most aspects of business ownership consuming my daily existence for a quarter-century -- the good, the bad, the drunk and the sublime -- have dissolved entirely into those distant invisible headlands. Now it’s just the rocking of the waves, and pondering what it all meant.

These days it seems like another person's life.

---

Col. Sherman T. Potter: I gather you drink.
Captain“Hawkeye” Pierce: Only to excess.

In the Western cultural tradition, there are numerous examples of the seasoned drinker as a sodden protagonist, at times an inspiring and compelling figure -- perhaps even a heroic one, as with Norm Peterson on Cheers -- although bar owner Sam Malone was a reformed alcoholic, as was the real-life Nicholas Colosanto, who played the bartender Coach on the popular show.

Sometimes you want to go where everybody knows your name, although it occurs to me some of you might not want to go here, finding this topic distasteful. At the same time, it would be pointless of me to deny or to disavow a career in beverage alcohol, or to suggest that it was only a job.

Trust me; my work wasn't left atop a desk at the office.

I drink very differently now than before, and far less overall, but drinking's still a conscious lifestyle choice. So it goes. I don't drive while intoxicated, and command all drinkers to be responsible.

Back to these fictional drinkers, who in my view reflect an existential aspect of the human condition. To be succinct, what else remains to be said, done or alibied when life’s fundamentally surreal futility strikes you as inescapable, and is best addressed and assuaged by peering through the bottom of a lifted glass, one deftly drained only seconds ago?

The cultural milieu of alcoholic beverages in places like India, Bolivia or Ghana remains a mystery to me, although it is clear that the pursuit of intoxicants is a universal human condition throughout the world. Certain European and American archetypes endure to entertain and enlighten, from Falstaff in olden times to Bukowski in ours, as buttressed by diverse personalities such as W.C. Fields, Dean Martin and Dudley Moore’s Arthur.

I've always been a reader of books. In the American literary oeuvre, one must push past cautionary tales of prohibitionist finger-wagging during the lamentably fevered Carrie Nation period of our national existence, straight to the dawn of the modern period occurring just after the Great War. Inhibitions fell prey to an all-encompassing, collective thirst enabled by the villainous Volstead Act, and brutal realism finally forced its way out of societal straitjackets.

Imbibing in print became great again.

It may have been Ernest Hemingway who first incorporated the drinker’s lifestyle as integral backdrop, seen most strikingly in his groundbreaking novel, The Sun Also Rises. Youthful, disaffected, expatriated Americans find solace in adult beverages at all hours of the day, even when they should be diligently working to appease the Puritanical prerequisites of capitalism and families back home.

The acerbic commentator Dorothy Parker emerged from this period, Scotch in hand. Equilibrium came with Repeal, and America scarcely skipped a beat, quickly eschewing Scott and Zelda for Reefer Madness and later, Timothy Leary. However, this is beyond the scope of today's examination.

Malcolm Lowry was an Englishman heavily influenced by the New World, and he captured the bibulous essence in the person of Geoffrey Firmin, otherwise known as the Consul, in Under the Volcano. Firmin is a defeated man on the Day of the Dead, utterly adrift during his final hours on earth, navigating the streets of a dusty Mexican provincial town in search of celestial meaning and settling instead for bottles of mezcal hidden in the shrubbery, as well as an infamous midday jolt of aftershave.

When seeking literary inspiration across the pond, a personal favorite is J.P. Donleavy’s The Ginger Man, chronicling the antics of supposed student Sebastian Dangerfield, a profligate American carousing, drinking, roaring and whoring in Ireland. For more of the same, Anglo-style, consult Kingsley Amis’s Lucky Jim, and know that in his prime, the very real Amis fully imitated his art.

On the continent, Czech playwright-turned-statesman Vaclav Havel’s two-person play, Audience, posits an artistic, city-dwelling enemy of the totalitarian state abruptly sent as punishment to the hinterlands and a term as manual laborer in a brewery. He must endure the ramblings of his boss, who cannot refrain from sampling the fermented wares and hilariously sinks into inebriation while haplessly pretending to interrogate the urban exile.

The doctor in László Krasznahorkai’s novel Satantango desperately tries to ration his enabling pálinka (and fails) as he observes the disintegration of the dysfunctional collective farm, and in the first-person narrative of The Drinker, by Hans Fallada, the hapless Herr Sommer will swallow just about anything as he abruptly transitions from sobriety to alcoholism, and eventually to insanity -- but schnapps is the preferred lubricant of his alarmingly precipitous decline.

For something approximating a philosophical rationale for the drinker’s lifestyle choice, we must turn to Jerzy Pilch’s A Thousand Peaceful Cities and the bombastic figure of Mr. Traba, a retired Lutheran pastor in heavily Catholic (and Communist) Poland.

Mr. Traba’s daily doses of vodka are the pretext for a fateful decision. It is 1963, and he has decided to erase his life’s numerous frustrations by committing a final, exclamatory act: Assassinating Comrade Gomulka, the unimaginative and degraded Communist tyrant. As the tragicomic final moment draws near, the perpetually intoxicated Mr. Traba addresses his companions:

Of course, there were moments in my wasted life when I got the audacious idea in my head to gain mastery of some earthly skill other than drinking, but upon reflection I rejected all these ideas. I drank all my life, and drinking was my work and my rest, my love and my hobby. Drinking was my art, my concert, and my artfully written sonnet. Drinking was my cognition, my description, my synthesis, and my analysis.

Only amateurs, laymen and graphomaniacs assert that you drink in order to soften the monstrosity of the world and to dull unbearable sensitivity. On the contrary, you drink in order to deepen pain and to heighten sensitivity. Especially in a case like mine: when there is nothing but drinking, it is necessary to make an art of drinking, it is necessary to reach the heart of the matter through drinking, and the heart of the matter is death.

When I first read the testimony of Pilch’s extraordinary character, I finally understood the contemporary reality of which all New Albanians boasting consciousness and a pulse must eventually grapple.

Even today, it is virtually impossible to attend a public meeting in this town without recourse to strong drink.

---

Meanwhile, an ancestral imperative creeps into the narrative.

When Gravity Head launches at NABC's Pizzeria & Public House, as it will again on Friday, February 28, the familiar space and time continuum is briefly altered. Normal routines appear Byzantine by comparison. Life’s infinite horizons narrow. One reverts to existence by the hour, or minute by minute. Passing through the looking glass is perfectly boring by comparison.

As for the fest’s actual commencement, once the opening bell sounds there is a collective observance of Dr. Sidney Freedman’s immortal dictum:

“Ladies and gentlemen, take my advice - pull down your pants and slide on the ice.”

Why do I continue to mention Gravity Head even after my final, much belated exit in 2018 from the company I helped found?

It's simple, because once upon a time Gravity Head was my idea. The 2020 edition will be the 22nd such gathering, and I'm unrepentantly proud of my creation. Of course Gravity Head no longer is about me, assuming it ever really was. It always took the entire workplace village to pull it off, and I imagine this remains true.

Besides, gravity’s the law. It’s bigger than you and me.

Gravity Head’s opening day has become somewhat of a chaotic scrum, and a singular tradition all its own. Folks seem content with the interior logic occurring at the fest’s beginning, but this isn’t what every celebrant looks forward to experiencing each year.

Rather, there’ll inevitably be a quiet Tuesday night on the second or third week, with a handful of friends, and leisurely, contemplative sipping of one or two quality libations, spiced with conversation. These are the precious moments that lead to feelings of timelessness.

And without timelessness, beer is far less interesting to me. Will I attend this year? Not sure, and it doesn't matter. Have fun if you do, and be responsible.

---

These days I'm working in the beer trade at Pints&union in downtown New Albany. It's been 14 years since our presumed civic revitalization began with the establishment of Bistro New Albany -- a pivotal if short-lived eatery and watering hole. It operated where Brooklyn & The Butcher is located today.

Amid the prevailing Gahanian personality cult of the present, the pendulum has swung all the way back to alcohol as the best available means to deepen pain and heighten sensitivity. Dissipation may be a masochistic coping mechanism to counter the Disney-fried dictatorship, but it has the benefit of reminding us of how little the base culture of obliviousness has changed in all this time.

My favorite way of defining dissipation is this: “Unrestrained indulgence in physical pleasures, especially alcohol.”

Perhaps that’s why I’ve always been an aficionado of dissipation, albeit in the manner of a willful, controlled narrative. In the hands of lesser mortals, dissipation can be harmful, but there are times when it proceeds from conscious calculation in the face of savage, visceral, conditioned responses, as when a glance at the calendar confirms that it’s a first Monday or third Thursday, and the occasion for another New Albany common council meeting.

(Given that attendance at fix-forever-in Redevelopment Commission meetings would require sedation by an anesthesiologist, let’s not even go there ... literally as well as figuratively.)

Considering the implications of meeting attendance, you find yourself thinking about how those impossibly brief final hours should be spent before history rudely repeats itself as tragedy, farce or vaudeville’s worst ventriloquist routines. Will you smoke a cigarette, have a last supper, and leave a testament for posterity?

Better to have a stiff drink, relax and enjoy the inevitable. Dissipation suddenly ceases to be a pejorative term thrown your way by the kill-joys and health fascists, and comes to more closely resemble what Hemingway, a true giant of the dissipative genre, once described as a “means of sovereign action.”

Papa was talking about a bottle of liquor, which could be consumed, used to crack skulls or rendered into a Molotov cocktail, sometimes all at once. Until recently, I stuck to a regimen of Progressive Pints somewhere downtown before ambling down to the City-County Building and taking in the floor show.

But times change, and medicine's effectiveness changes with them. Lately the prescription has come full circle, all the way back to the improvised still in the Swamp at the 4077th.

It may or may not have been gin, but there can be no doubt that it was the right stuff.

Hawkeye Pierce: Let’s make a pact about drinking.
Trapper John McIntyre: All right.
Hawkeye Pierce: Let’s never stop.

Tuesday, December 03, 2019

12 Days of Slovenia & Trieste (Part 10): "In Trieste, words feature more prominently than art."

James Joyce and Italo Svevo:
The story of a friendship.

Earlier this year I did something I very rarely do and reread a novel: Zeno's Conscience, by Italo Svevo (real name Aron Ettore Schmitz, 1861-1928), a Triestine businessman, writer and favorite son. It was a wise decision on my part, and an enjoyable experience.

In addition to Stanley Price's chronicle (above), I chose Yugoslavia, My Fatherland by Goran Vojnovic as my trip texts. As noted so many times previously, "pleasure" travel in the conventional sense is a concept I simply can't fathom. An opportunity to go anywhere, especially overseas, is a time for learning. In this sense, a place like Trieste is a fastball down the middle of the plate.

A Trip to Trieste: Italy’s Most Beautifully Haunting City, by Tara Isabella Burton (Wall Street Journal)

A heady and historic stew of many influences, Trieste is a languid, literary place like no other

BLENDING INTO THE smoky stone edifice of Caffè Stella Polare, a tiny plaque, barely 3 inches across, announces that this is a caffè filosofico, a salon of sorts for philosophical debate. Next to it, another sign marks the popular lunch spot as a stop on the literary “Italo Svevo Itinerary,” for devotees of that titan of Italian modernism. Sharing the wall, a portrait of James Joyce is accompanied by a quote from the writer: “I came here habitually.”

Italy is justly famous for its visual splendor: gilded angels, riotously bright frescoes, sunrise-colored facades. But in Trieste, a port city of latticed alleyways and hushed boulevards just a 20-minute drive from the Slovene border, words feature more prominently than art.

In Trieste, Svevo wrote “Zeno’s Conscience,” his best-known novel, which was published in 1923. His statue stands at the edge of the Medieval old town, in a piazza that is filled most weekends with antique dealers. Joyce, who lived in Trieste for close to a decade and wrote most of “Dubliners” and all of “Portrait of the Artist as a Young Man” there, also gets a statue, on a narrow bridge crossing the city’s Grand Canal. Sir Richard Francis Burton and Jan Morris are among other noted writers who have felt the city’s pull.

Trieste has been called the ultimate nowhere-place: officially part of several successive countries and empires through the ages, yet spiritually bound to none of them. Many of the 200,000 Triestine, I came to learn, do not see themselves as truly Italian. They belong to Trieste, and Trieste alone ...

Sunday, July 28, 2019

BEER WITH A SOCIALIST: Searching for the perfect pub, among other links to educational beer fare.


"In the end, that’s what all of us long for in a pub: somewhere to go in which we can have a relaxing drink in a convivial atmosphere and perhaps meet others with a similar aim. When it’s done well then it can feel like you’re in the only place you want to be in the world at that moment. And the very best pubs are timeless places in which that moment seems like it could last forever."

Brexit and the British Public House?

Not exactly, though someone's probably already written it. Today I'm offering two items for a "thinking person's" consideration of beer. First there's an extended analysis of the state of the British pub, followed by a collection of recent links to stories far and wide.

In search of the perfect pub: what makes a great British boozer?, by Andrew Anthony (The Observer)

They’re under threat – but they’re fighting back. How famous London pubs are adapting to a changing world

Milky tea, fish and chips, the local pub: these were once the enticing mainstays of British life. They’re all still there, of course, but outside the home we drink far more coffee than tea, and on the high street the curry house and chicken takeaway long ago supplanted the deep-fried attractions of the fish and chip shop. Of the traditional triumvirate only the public house remains in a primary position, but that too is under threat.

It is estimated that Britain has lost 25% of its pubs in the last 20 years. There were around 60,000 in 2000 and now the figure is about 45,000. Closing time has taken on a new meaning, with on average one pub closing down every 12 hours. Of those that remain, many are unrecognisable from the locals of the past, having been re-themed as chain bars or gastropubs.

Is this a loss to the British way of life? Has some vital part of the social fabric been neglected and left to slowly fall apart?

Now for the links.

HISTORY BY THE PINT: Dayton's Carillon Brewing Company really does do it the old-fashioned way. It's the nation's only working brewery in a museum.

A stunning revelation from my friend the beer and spirits writer Lew Bryson: "I Really Want to Hate Naturdays but I Can’t Stop Drinking It."

Michael Moeller explains Against the Grain's partnership with Pabst.

Think Indiana's beer regulations rulebook is bad? "New Jersey’s lousy craft beer rules are an affront to free speech and consumer choice."

In Scotland, "The Bridge Over the Atlantic" is quite near a pub called "The House of Trousers."

Tuesday, February 19, 2019

ON THE AVENUES: I'd stop drinking, but I'm no quitter (the 2019 Gravity Head remix).


ON THE AVENUES: I'd stop drinking, but I'm no quitter (the 2019 Gravity Head remix).

A weekly column by Roger A. Baylor.

---

Today's column artfully combines excerpts from previous ramblings.

---

Before the drinking starts, let’s consider a ship leaving the dock and making for open water. We experienced this first-hand in 2016 aboard a big Baltic ferry, leaving Tallinn for Helsinki in the morning and returning at dusk the same day.

In darkness of night the specific sensation might be described as lights fading, but by daylight it is the gradual disappearance of land as the ship moves away from shore. Depending on the weather and the strength of one’s eyesight, there comes a split second when land no longer is visible. It’s a melancholy feeling, like the place itself has ceased to exist apart from a lingering imagination of it.

From this point forward, until the next port of call begins slowly to materialize past the bow, the journey becomes synonymous with the undulating rhythm of the sea.

Similarly, most aspects of business ownership consuming my daily existence for a quarter-century -- the good, the bad, the drunk and the sublime -- have dissolved entirely into those distant invisible headlands. Now it’s just the rocking of the waves, and pondering what it all meant.

These days it seems like another person's life.

---

Col. Sherman T. Potter: I gather you drink.
Captain“Hawkeye” Pierce: Only to excess.

In the Western cultural tradition, there are numerous examples of the seasoned drinker as a sodden protagonist, at times an inspiring and compelling figure -- perhaps even a heroic one, as with Norm Peterson on Cheers -- although bar owner Sam Malone was a reformed alcoholic, as was the real-life Nicholas Colosanto, who played the bartender Coach on the popular show.

Sometimes you want to go where everybody knows your name, although it occurs to me some of you might not want to go here, finding this topic distasteful. At the same time, it would be pointless of me to deny or to disavow a career in beverage alcohol, or to suggest that it was only a job.

Trust me; my work wasn't left atop a desk at the office.

I drink very differently now than before, and far less overall, but drinking's still a conscious lifestyle choice. So it goes. I don't drive while intoxicated, and command all drinkers to be responsible.

Back to these fictional drinkers, who in my view reflect an existential aspect of the human condition. To be succinct, what else remains to be said, done or alibied when life’s fundamentally surreal futility strikes you as inescapable, and is best addressed and assuaged by peering through the bottom of a lifted glass, one deftly drained only seconds ago?

The cultural milieu of alcoholic beverages in places like India, Bolivia or Ghana remains a mystery to me, although it is clear that the pursuit of intoxicants is a universal human condition throughout the world. Certain European and American archetypes endure to entertain and enlighten, from Falstaff in olden times to Bukowski in ours, as buttressed by diverse personalities such as W.C. Fields, Dean Martin and Dudley Moore’s Arthur.

I've always been a reader of books. In the American literary oeuvre, one must push past cautionary tales of prohibitionist finger-wagging during the lamentably fevered Carrie Nation period of our national existence, straight to the dawn of the modern period occurring just after the Great War. Inhibitions fell prey to an all-encompassing, collective thirst enabled by the villainous Volstead Act, and brutal realism finally forced its way out of societal straitjackets.

Imbibing in print became great again.

It may have been Ernest Hemingway who first incorporated the drinker’s lifestyle as integral backdrop, seen most strikingly in his groundbreaking novel, The Sun Also Rises. Youthful, disaffected, expatriated Americans find solace in adult beverages at all hours of the day, even when they should be diligently working to appease the Puritanical prerequisites of capitalism and families back home.

The acerbic commentator Dorothy Parker emerged from this period, Scotch in hand. Equilibrium came with Repeal, and America scarcely skipped a beat, quickly eschewing Scott and Zelda for Reefer Madness and later, Timothy Leary. However, this is beyond the scope of today's examination.

Malcolm Lowry was an Englishman heavily influenced by the New World, and he captured the bibulous essence in the person of Geoffrey Firmin, otherwise known as the Consul, in Under the Volcano. Firmin is a defeated man on the Day of the Dead, utterly adrift during his final hours on earth, navigating the streets of a dusty Mexican provincial town in search of celestial meaning and settling instead for bottles of mezcal hidden in the shrubbery, as well as an infamous midday jolt of aftershave.

When seeking literary inspiration across the pond, a personal favorite is J.P. Donleavy’s The Ginger Man, chronicling the antics of supposed student Sebastian Dangerfield, a profligate American carousing, drinking, roaring and whoring in Ireland. For more of the same, Anglo-style, consult Kingsley Amis’s Lucky Jim, and know that in his prime, the very real Amis fully imitated his art.

On the continent, Czech playwright-turned-statesman Vaclav Havel’s two-person play, Audience, posits an artistic, city-dwelling enemy of the totalitarian state abruptly sent as punishment to the hinterlands and a term as manual laborer in a brewery. He must endure the ramblings of his boss, who cannot refrain from sampling the fermented wares and hilariously sinks into inebriation while haplessly pretending to interrogate the urban exile.

The doctor in László Krasznahorkai’s novel Satantango desperately tries to ration his enabling pálinka (and fails) as he observes the disintegration of the dysfunctional collective farm, and in the first-person narrative of The Drinker, by Hans Fallada, the hapless Herr Sommer will swallow just about anything as he abruptly transitions from sobriety to alcoholism, and eventually to insanity -- but schnapps is the preferred lubricant of his alarmingly precipitous decline.

For something approximating a philosophical rationale for the drinker’s lifestyle choice, we must turn to Jerzy Pilch’s A Thousand Peaceful Cities and the bombastic figure of Mr. Traba, a retired Lutheran pastor in heavily Catholic (and Communist) Poland.

Mr. Traba’s daily doses of vodka are the pretext for a fateful decision. It is 1963, and he has decided to erase his life’s numerous frustrations by committing a final, exclamatory act: Assassinating Comrade Gomulka, the unimaginative and degraded Communist tyrant. As the tragicomic final moment draws near, the perpetually intoxicated Mr. Traba addresses his companions:

Of course, there were moments in my wasted life when I got the audacious idea in my head to gain mastery of some earthly skill other than drinking, but upon reflection I rejected all these ideas. I drank all my life, and drinking was my work and my rest, my love and my hobby. Drinking was my art, my concert, and my artfully written sonnet. Drinking was my cognition, my description, my synthesis, and my analysis.

Only amateurs, laymen and graphomaniacs assert that you drink in order to soften the monstrosity of the world and to dull unbearable sensitivity. On the contrary, you drink in order to deepen pain and to heighten sensitivity. Especially in a case like mine: when there is nothing but drinking, it is necessary to make an art of drinking, it is necessary to reach the heart of the matter through drinking, and the heart of the matter is death.

When I first read the testimony of Pilch’s extraordinary character, I finally understood the contemporary reality of which all New Albanians boasting consciousness and a pulse must eventually grapple.

Even today, it is virtually impossible to attend a public meeting in this town without recourse to strong drink.

---

Meanwhile, an ancestral imperative creeps into the narrative.

When Gravity Head launches at NABC's Pizzeria & Public House, as it will again this Friday, February 22, the familiar space and time continuum is briefly altered. Normal routines appear Byzantine by comparison. Life’s infinite horizons narrow. One reverts to existence by the hour, or minute by minute. Passing through the looking glass is perfectly boring by comparison.

As for the fest’s actual commencement, once the opening bell sounds there is a collective observance of Dr. Sidney Freedman’s immortal dictum:

“Ladies and gentlemen, take my advice - pull down your pants and slide on the ice.”

Why do I continue to mention Gravity Head even after my final, much belated exit in 2018 from the company I helped found?

It's simple, because once upon a time Gravity Head was my idea. The 2019 edition will be the 21st such gathering, and I'm proud of my creation. Of course Gravity Head no longer is about me, assuming it ever really was. It always took the entire workplace village to pull it off, and I imagine this remains true.

Besides, gravity’s the law. It’s bigger than you and me.

Gravity Head’s opening day has become somewhat of a chaotic scrum, and a singular tradition all its own. Folks seem content with the interior logic occurring at the fest’s beginning, but this isn’t what every celebrant looks forward to experiencing each year.

Rather, there’ll inevitably be a quiet Tuesday night on the second or third week, with a handful of friends, and leisurely, contemplative sipping of one or two quality libations, spiced with conversation. These are the precious moments that lead to feelings of timelessness.

And without timelessness, beer is far less interesting to me. Will I attend this year? Not sure, and it doesn't matter. Have fun if you do, and be responsible.

---

These days I'm working in the beer trade at Pints&union in downtown New Albany. It's been 13 years since our presumed civic revitalization began with the establishment of Bistro New Albany -- a pivotal if short-lived eatery and watering hole. It operated where Brooklyn & The Butcher is located today.

Amid the prevailing Gahanian personality cult of the present, the pendulum has swung all the way back to alcohol as the best available means to deepen pain and heighten sensitivity. Dissipation may be a masochistic coping mechanism to counter the Disney-fried dictatorship, but it has the benefit of reminding us of how little the base culture of obliviousness has changed in all this time.

My favorite way of defining dissipation is this: “Unrestrained indulgence in physical pleasures, especially alcohol.”

Perhaps that’s why I’ve always been an aficionado of dissipation, albeit in the manner of a willful, controlled narrative. In the hands of lesser mortals, dissipation can be harmful, but there are times when it proceeds from conscious calculation in the face of savage, visceral, conditioned responses, as when a glance at the calendar confirms that it’s a first Monday or third Thursday, and the occasion for another New Albany common council meeting.

(Given that attendance at fix-forever-in Redevelopment Commission meetings would require sedation by an anesthesiologist, let’s not even go there ... literally as well as figuratively.)

Considering the implications of meeting attendance, you find yourself thinking about how those impossibly brief final hours should be spent before history rudely repeats itself as tragedy, farce or vaudeville’s worst ventriloquist routines. Will you smoke a cigarette, have a last supper, and leave a testament for posterity?

Better to have a stiff drink, relax and enjoy the inevitable. Dissipation suddenly ceases to be a pejorative term thrown your way by the kill-joys and health fascists, and comes to more closely resemble what Hemingway, a true giant of the dissipative genre, once described as a “means of sovereign action.”

Papa was talking about a bottle of liquor, which could be consumed, used to crack skulls or rendered into a Molotov cocktail, sometimes all at once. Until recently, I stuck to a regimen of Progressive Pints somewhere downtown before ambling down to the City-County Building and taking in the floor show.

But times change, and medicine's effectiveness changes with them. Lately the prescription has come full circle, all the way back to the improvised still in the Swamp at the 4077th.

It may or may not have been gin, but there can be no doubt that it was the right stuff.

Hawkeye Pierce: Let’s make a pact about drinking.
Trapper John McIntyre: All right.
Hawkeye Pierce: Let’s never stop.

---

Recent columns:

February 12: ON THE AVENUES: If it's about learning and knowledge, then by definition it's a Gahan Free Zone. You're welcome.

February 5: ON THE AVENUES: Our mayor hates non-elected boards -- except when they're his own, which is why "hypocrisy" is spelled G-A-H-A-N.

January 29: ON THE AVENUES: How has the 3rd district councilman fared since this question from 2015: "Et tu, Greg Phipps?"

January 22: ON THE AVENUES: Democrats should judge city council incumbents in districts 2, 3, 4 and 5 by their regressive deeds, not their progressive words.

Thursday, November 01, 2018

ON THE AVENUES: Three books by Polish writers.

ON THE AVENUES: Three books by Polish writers.

A weekly column by Roger A. Baylor.

In recognition of our ongoing Polish travels, today's column combines two previous posts: "ON THE AVENUES: Two books by Polish writers" (22 March 2012) and "Book review: Pornografia, a novel by Witold Gombrowicz" (5 February 2014).

---

Pornografia, a novel by Witold Gombrowicz, translated by Danuta Borchardt.

By the second world war’s end in 1945, the Polish capital of Warsaw nearly had been obliterated from the face of the earth, first razed by the occupying Nazis, and then flattened by Soviet armies in the process of annihilating the retreating Germans. Poland would again rise from non-existence and take its place as a Soviet satellite, but not just yet.

Two years earlier, with the worst still yet to come, the situation was becoming grim for the capital’s artsy urbanites. Two intellectuals languishing in Warsaw’s wartime malaise, with little to do apart from debating abstractions and drinking vodka, are offered the chance to perform an obscure errand (never explained), requiring them to leave the city and travel to the country estate of a provincial squire, whose bucolic days of regional pre-eminence also are ticking down.

After a sweaty, grinding train trip, they find themselves far removed from their familiar milieu, riding around in horse-drawn carts and observing, though not genuinely embracing, the time-honored, unchanged agricultural lifestyle. Rural Poland has yet to be touched directly by the war, although the tumult is keenly felt, contributing to a palpable sense of paranoia. Verily, things aren’t what they seem. Then again, they seemingly never are in works by Witold Gombrowicz, whose novel Cosmos I read in 2012.

Appropriately, Pornografia’s narrator also is named Witold Gombrowicz, and yet in this instance, truth is certifiably stranger than fiction. The real-life writer was far away at the time of the fictional story. He had boarded a cruise ship destined for South America just days prior to Germany’s invasion of Poland in 1939, and was unable to return after his country’s quick collapse, as it was dissolved and divided between the Nazis and Soviets. Abruptly stateless, Gombrowicz remained abroad, living in Argentina until 1963, and spending the remainder of his life in France.

Perhaps his personal experience with the surreal helps to explain the deep psychological issues inherent in novels such as Pornografia and Cosmos, where a thinly veiled collective delirium seems always to be simultaneously obscuring and exposing the motives of his characters.

In Cosmos, two city slickers visiting the sticks become fascinated with patterns of cracks running across a plaster ceiling, and are obsessed by conspiracy theories pertaining to their host family. Similarly, Pornografia’s two bored Warsaw escapees shift their attention to Henia, the 16-year-old daughter of the estate’s owners, and Karol, son of a neighbor and also 16, who is working on the farm again after an abortive stint (also never explained) in the resistance forces.

She’s a good looking girl, betrothed to an older lawyer from a nearby city. He’s a good looking boy, neither completely adolescent nor a full-fledged adult. They’re a fine couple, except they’re not; Karol and Henia have known each other since childhood, and are chums, though never before regarding one another romantically.

Fevered and voyeuristic, and with a dash of their own latent homoeroticism added for good measure, Witold and his friend Fryderyk convince themselves first that Henia and Karol belong with each other – not in spite of her fiancé Vaclav’s continual presence, but precisely because of it – and hatch an elaborate plan to choreograph the union.

With Fryderyk in the driver’s seat, constructing an ever-more elaborate web of instigation, the ensuing quasi-theatrical campaign becomes progressively creepier. But there is more to the teenagers than meets the eye of the visitors, who conclude that only by manipulating their youthful innocence can the interminable wartime muddle of the adults be made sensible -- except that the children turn out to have seen and experienced far more of the world than is immediately evident.

It only strengthens the Warsaw duo’s resolve, and the plot moves tautly toward a conclusion, one complicated by two unexpected developments.

If Witold Gombrowicz did not meet Rod Serling, he should have. The two could have discussed the razor’s edge of sanity, in the twilight zone, where reality and imagination meet … sometimes with palpable consequences.

---

Cosmos, by Witold Gombrowicz.

Most often, the act of writing is purely vocational, although conveying coherent thoughts in memos, reports, post-it notes and tweets is a certifiable skill, one not always as simple as it seems.

Instruction manuals are a prime example. Most of them are illustrated with drawings, lest mere words fail in their intended purpose – or in case the product’s purchaser is unable to read the directions, whether owing to illiteracy in a native language or speaking a different tongue altogether.

Obviously, writing can be a forum for artistic expression and experimentation. This is the genre of writing as art, which human societies tend to value just enough to keep the idea alive amid the everyday vulgarisms of popular cultures everywhere.

As an example, there is Witold Gombrowicz’s Cosmos. It was the exiled Polish writer’s penultimate novel, published in 1965, and although not every reader takes the time to peruse introductions and forwards, the new edition’s comments by translator Danuta Borchardt are very much worth reading.

Borchardt’s translation was prepared directly from the original Polish language edition (not subsequent French and German translations used for the original release of Cosmos in English), and this is especially important for a novel that above all else explores nuances of language, perception and expression – hence its experimental nature, and an overall theme paralleling that of the old Seinfeld television series: In the end, it’s about nothing.

Cosmos has been described as utterly plotless, and while there actually is one, it is quite sparse. At an indeterminate time (probably the pre-war 1930’s), two students from Warsaw arrive in the southern Tatra Mountains to spend their summer holiday. They randomly board with a local family, and quickly are drawn into the household’s daily life. Eventually they accompany their hosts for a weekend outing in the woods, and abruptly, the story comes to an end.

As recounted by the narrator, who is one of the two students, the novel’s progression is resoundingly interior and solipsistic, occurring within his own increasingly meandering consciousness, as opposed to taking place in any setting approximating the world outside. Far fewer real-life interactions are recounted than episodes of brooding and imagined ruminations. It is almost as though a dazed victim of malnutrition or high fever is describing the altered state of reality as it seems to him, which may or may not jibe with actuality.

Philosophically, it makes perfect sense: Is there a reality outside our minds, and can we ever know anything about it?

In Cosmos, this search is by turns comic and tragic. The city-dwelling students react to their own ennui and the relative boredom of their bucolic interlude by concluding quite early in the narrative that a vague conspiracy is taking shape around them, and they become tantamount to bumbling detectives, self-assigned to track obvious clues to their source.

These clues include a dead bird, literally hanged by wire from a tree branch (who would do such a thing?), suggestive patterns of water stains on a ceiling, a scar that has shaped the mouth of the plain housekeeper into something suggestive, the way her altered mouth is suggestively linked to the mouth of the young married daughter’s, and a pile of haphazardly jumbled garbage in the shed. Their conclusions lead to minor, awkward mishaps (and one more serious), but little of consequence comes from it.

The only true jolt comes at the end, has nothing whatever to do with the expanding conspiracy inside their heads, and is barely mentioned.

The novel’s characters occupy perfectly normal spaces in a mundane world, and do their best to define themselves accordingly. They fail – and life goes on. For those properly respecting the value of melancholy in daily life, Cosmos is an unsettling read. It left me contemplating vignettes from my own past, times of irresolution and disgruntlement, especially when exhaustion or weakness had convinced me to invest more psychic energy into imagining an outcome than might possibly justify a conceivable result, even if it were to happen (and never did).

In Cosmos, no one is saved. Then again, we seldom are.

---

In Search of Lost Meaning: The New Eastern Europe, by Adam Michnik.

While the Communist-era career paths of Adam Michnik in Poland and the late Vaclav Havel in Czechoslovakia were not precise mirror images, both played epochal roles in their respective countries as the Iron Curtain wound inexorably down.

As indicated by Havel’s forward to this collection of essays, there always existed considerable mutual professional admiration between the two noted revolutionaries, even if Michnik did not become head of state, or found himself cast in the position of rock star, like Havel.

Instead, Michnik was the supreme revolutionary multi-tasker, performing a series of invaluable jobs for the Solidarity-led opposition to Poland’s Communist regime, generally in a subordinate position. He served as journalist, jouster, jester, rabble-rouser, intellectual, organizer, virtual poet laureate and all-purpose public figure, eventually assuming a role approximating that of being his country’s conscience, and appropriately, these essays are primarily concerned with the conscience (and consciousness) of Poland’s history both before and since socialism’s collapse in 1989.

Clannish fractiousness in Poland is the stuff of European legend, and Michnik confronts it head-on, tracing the origins of “gutter” (or “septic tank”) politics from the inception of modern Poland in the aftermath of the First World War to the institutionalized abuses of Communism, and recurring during the past twenty years. Irrespective of ideologies and governmental forms, Michnik sees his country as a place where a pathological need do settle past scores too often usurps all future considerations.

He would feel right at home in New Albany, wouldn’t he?

---

Recent columns:

October 23: ON THE AVENUES: I'd like nothing more than to go for another ride with Kevin.

October 18: ON THE AVENUES: As long as the Democratic hierarchy keeps the Human Rights Commission under its thumb, it's hard to be optimistic.

October 11: ON THE AVENUES: Clamming up is hard to do, but I'm trying my best.

September 30: ON THE AVENUES SPECIAL EDITION: As David White's mayoral campaign begins, let's briefly survey the electoral landscape.

Thursday, February 09, 2017

ON THE AVENUES: I'd stop drinking, but I'm no quitter.


ON THE AVENUES: I'd stop drinking, but I'm no quitter. 



A weekly column by Roger A. Baylor.


Col. Sherman T. Potter: I gather you drink.
Captain“Hawkeye” Pierce: Only to excess.

In the Western cultural tradition, there are numerous examples of the seasoned drinker as a sodden protagonist, at times an inspiring and compelling figure – perhaps even a heroic one, as with Norm Peterson on Cheers – although bar owner Sam Malone was a reformed alcoholic, as was the real-life Nicholas Colosanto, who played the bartender Coach on the popular show.

Sometimes you want to go where everybody knows your name, although it occurs to me some of you might not want to go here, finding the topic distasteful. At the same time, it would be pointless of me to deny or to disavow a career in beverage alcohol, or to suggest that it was only a job. Trust me; my work wasn't left back atop a desk at the office.

I drink very differently now than before, and far less overall, but drinking's still a conscious lifestyle choice. So it goes.

Back to these fictional drinkers, who in my view reflect an existential aspect of the human condition. To be succinct, what else remains to be said, done or alibied when life’s fundamentally surreal futility strikes you as inescapable, and is best addressed and assuaged by peering through the bottom of a lifted glass, one deftly drained just seconds ago?

The cultural milieu of alcoholic beverages in places like India, Bolivia or Ghana remains a mystery to me, although it is clear that the pursuit of intoxicants is a universal human condition throughout the world. Certain European and American archetypes endure to entertain and enlighten, from Falstaff in olden times to Bukowski in ours, as buttressed by diverse personalities such as W.C. Fields, Dean Martin and Dudley Moore’s Arthur.

Much to the consternation of Trumpolini's dull cadres, I've always been a reader of books. In the American literary oeuvre, one must push past cautionary tales of prohibitionist finger-wagging during the lamentably fevered Carrie Nation period of our national existence, straight to the dawn of the modern period occurring just after the Great War. Inhibitions fell prey to an all-encompassing, collective thirst enabled by the villainous Volstead Act, and brutal realism finally forced its way out of societal straitjackets.

Imbibing in print became great again.

It may have been Ernest Hemingway who first incorporated the drinker’s lifestyle as integral backdrop, seen most strikingly in his groundbreaking novel, The Sun Also Rises. Youthful, disaffected, expatriated Americans find solace in adult beverages at all hours of the day, even when they should be diligently working to appease the Puritanical prerequisites of capitalism and families back home.

Equilibrium came with Repeal, and America scarcely skipped a beat, quickly eschewing Scott and Zelda for Reefer Madness and later, Timothy Leary. However, this is beyond the scope of today's column.

---

Malcolm Lowry was an Englishman heavily influenced by the New World, and he captured the bibulous essence in the person of Geoffrey Firmin, otherwise known as the Consul, in Under the Volcano. Firmin is a defeated man on the Day of the Dead, utterly adrift during his final hours on earth, navigating the streets of a dusty Mexican provincial town in search of celestial meaning and settling instead for bottles of mezcal hidden in the shrubbery, as well as an infamous midday jolt of aftershave.

When seeking literary inspiration across the pond, a personal favorite is J.P. Donleavy’s The Ginger Man, chronicling the antics of supposed student Sebastian Dangerfield, a profligate American carousing, drinking, roaring and whoring in Ireland. For more of the same, Anglo-style, consult Kingsley Amis’s Lucky Jim, and know that in his prime, the very real Amis fully imitated his art.

On the continent, Czech playwright-turned-statesman Vaclav Havel’s two-person play, Audience, posits an artistic, city-dwelling enemy of the totalitarian state abruptly sent as punishment to the hinterlands and a term as manual laborer in a brewery. He must endure the ramblings of his boss, who cannot refrain from sampling the fermented wares and hilariously sinks into inebriation while haplessly pretending to interrogate the urban exile.

The doctor in László Krasznahorkai’s novel Satantango desperately tries to ration his enabling pálinka (and fails) as he observes the disintegration of the dysfunctional collective farm, and in the first-person narrative of The Drinker, by Hans Fallada, the hapless Herr Sommer will swallow just about anything as he abruptly transitions from sobriety to alcoholism, and eventually to insanity – but schnapps is the preferred lubricant of his alarmingly precipitous decline.

For something approximating a philosophical rationale for the drinker’s lifestyle choice, we must turn to Jerzy Pilch’s A Thousand Peaceful Cities and the bombastic figure of Mr. Traba, a retired Lutheran pastor in heavily Catholic (and Communist) Poland.

Mr. Traba’s daily doses of vodka are the pretext for a fateful decision. It is 1963, and he has decided to erase his life’s numerous frustrations by committing a final, exclamatory act: Assassinating Gomulka, the unimaginative and degraded Communist tyrant. As the tragicomic final moment draws near, the perpetually intoxicated Mr. Traba addresses his companions:

Of course, there were moments in my wasted life when I got the audacious idea in my head to gain mastery of some earthly skill other than drinking, but upon reflection I rejected all these ideas. I drank all my life, and drinking was my work and my rest, my love and my hobby. Drinking was my art, my concert, and my artfully written sonnet. Drinking was my cognition, my description, my synthesis, and my analysis.

Only amateurs, laymen and graphomaniacs assert that you drink in order to soften the monstrosity of the world and to dull unbearable sensitivity. On the contrary, you drink in order to deepen pain and to heighten sensitivity. Especially in a case like mine: when there is nothing but drinking, it is necessary to make an art of drinking, it is necessary to reach the heart of the matter through drinking, and the heart of the matter is death.

When I first read the testimony of Pilch’s extraordinary character, I finally understood the contemporary reality of which all New Albanians boasting consciousness and a pulse must eventually grapple.

Even today, it is virtually impossible to attend a public meeting in this town without recourse to strong drink.

---

In fact, a full decade after our presumed civic revitalization began with the establishment of Bistro New Albany -- a pivotal if short-lived eatery and watering hole -- the pendulum has swung all the way back to alcohol as the best available means to deepen pain and heighten sensitivity. Dissipation may be a masochistic coping mechanism to counter the Disney-fried dictatorship, but it has the benefit of reminding us of how little the base culture has changed in all this time.

My favorite way of defining dissipation is this: “Unrestrained indulgence in physical pleasures, especially alcohol.”

Perhaps that’s why I’ve always been an aficionado of dissipation, albeit in the manner of a willful, controlled narrative. In the hands of lesser mortals, dissipation can be harmful, but there are times when it proceeds from conscious calculation in the face of savage, visceral, conditioned responses, as when a glance at the calendar confirms that it’s a first Monday or third Thursday, and the occasion for another New Albany common council meeting.

(Given that attendance at Redevelopment Commission meetings would require sedation by an anesthesiologist, let’s not even go there ... literally as well as figuratively.)

Considering the implications of meeting attendance, you find yourself thinking about how those impossibly brief final hours should be spent before history rudely repeats itself as tragedy, farce or vaudeville’s worst ventriloquist routines. Will you smoke a cigarette, have a last supper, and leave a testament for posterity?

Better to have a stiff drink, relax and enjoy the inevitable. Dissipation suddenly ceases to be a pejorative term thrown your way by the kill-joys and health fascists, and comes to more closely resemble what Ernest Hemingway, a true giant of the dissipative genre, once described as a “means of sovereign action.”

Papa was talking about a bottle of liquor, which could be consumed, used to crack skulls or rendered into a Molotov cocktail, sometimes all at once. Until recently, I stuck to a regimen of Progressive Pints somewhere downtown before ambling down to the City-County Building and taking in the floor show.

But times change, and medicine's effectiveness changes with them. Lately the prescription has come full circle, all the way back to the improvised still in the Swamp. It may or may not have been gin, but there can be no doubt that it was the right stuff.

Hawkeye Pierce: Let’s make a pact about drinking.
Trapper John McIntyre: All right.
Hawkeye Pierce: Let’s never stop.

---

Recent columns:

February 2: ON THE AVENUES: A luxury-obsessed Jeff Gahan has packed a board and now seeks to break the New Albany Housing Authority. Can we impeach him yet?

January 26: ON THE AVENUES: Jeff Gahan and Adam Dickey are Trumping the Donald when it comes to breathtaking moral turpitude. Have they no shame?

January 19: ON THE AVENUES: Mezcal for what ails you.

January 12: ON THE AVENUES: I can only handle one resistance at a time, please.

January 5: ON THE AVENUES: Gahan's stadium arcadium kicks off a new year with hilarity, pathos and own goals.

Thursday, February 25, 2016

Two decades and three documentaries about Philip Roth.

The writer at 60: BBC Arena's Philip Roth (1993).





Philip Roth at 70: Interview with David Rennick (2003).





Finally, at 80: American Masters ... Philip Roth: Unmasked (2013).





Embarrassingly, I've read only one of Roth's novels: The Human Stain. It's time to rectify this imbalance.



Sunday, August 31, 2014

Sunday morning coffee reading: "Why Orwell was a literary mediocrity."

The author does not begrudge Orwell's talents. Rather, he feels "less well-disposed to those mediocrities who slavishly worship at the shrine of St George."

A Point of View: Why Orwell was a literary mediocrity, by Will Self.

... The trouble for the George Orwells of this world is that they don't like the ways in which our tongue is being shaped. In this respect they're indeed small "c" conservatives, who would rather peer at meaning by the guttering candlelight of a Standard English frozen in time, than have it brightly illumined by the high-wattage of the living, changing language.

Orwell and his supporters may say they're objecting to jargon and pretension, but underlying this are good old-fashioned prejudices against difference itself. Only homogenous groups of people all speak and write identically. People from different heritages, ethnicities, classes and regions speak the same language differently, duh!

Monday, May 05, 2014

A place for purposeless walking.

The timing of this essay could not be more apt, given the way my mind and body seem to be working these days. It strikes me that much of the early period of "The Last of the Summer Wine" amounts to an ongoing ode to purposeless walking -- and thinking.

Thanks to MK for the prompt.

The slow death of purposeless walking, by Finlo Rohrer (BBC News Magazine)

... "There is something about the pace of walking and the pace of thinking that goes together. Walking requires a certain amount of attention but it leaves great parts of the time open to thinking. I do believe once you get the blood flowing through the brain it does start working more creatively," says Geoff Nicholson, author of The Lost Art of Walking.

"Your senses are sharpened. As a writer, I also use it as a form of problem solving. I'm far more likely to find a solution by going for a walk than sitting at my desk and 'thinking'."

Sunday, February 12, 2012

"Anonymous," but in London, not NA.

At first I was disappointed. I was expecting it to be about the little people of New Albany.


But the movie was entertaining, and while I'm well aware of the controversies surrounding the screenplay, and know full well that a work of fiction need not be historically based, the fact remains that an important point is made: Words actually do matter -- just not those dispensed by Erika.

Thursday, October 07, 2010

Today's Tribune column: "Open Air conditioning mechanisms."

Alongside the remainder of the annual Harvest Homecoming, Fringe Fest at Bank Street Brewhouse opens today at 2:00 p.m. I decided to leave HH and FF out of the weekly column, instead focusing on aftermath of Monday's council meeting, as modified by the experiences of a life spent drinking, and reading about drinking.


BAYLOR: Open Air conditioning mechanisms.

Modern literature in the West has produced numerous examples of the seasoned drinker as heroic protagonist, both compelling and doomed. These fictional creations reflect an existential aspect of the human condition. To be succinct, what is to be said or done when life’s fundamentally surreal futility seems better assayed through the bottom of a lifted glass, one quickly draining?