Showing posts with label internal exile. Show all posts
Showing posts with label internal exile. Show all posts

Tuesday, February 18, 2020

BEER WITH A SOCIALIST: Who's Gonna Drive You Home? Gravity Head's 22nd bacchanal begins on February 28.

Gravity Head XXII (okay, right on; not the Super Bowl, so "the 22nd running") returns to the NABC Pizzeria & Public House on Friday, February 28.

As far as I know it's the usual 7:00 a.m. kickoff with breakfast and I'm weighing if I should go. After all, Bobby Knight returned to Assembly Hall.

The last Gravity Head with which I had any active participation was 2015, and yes, it's strange to think it's been five whole years. I've gone over a time or two on opening weekend Saturday, and my favorite moment was when Eric Gray saw me coming and immediately poured a Pilsner Urquell.

The following was published last year as "I'd stop drinking, but I'm no quitter (the 2019 Gravity Head remix)." It's a stream-of-consciousness collage, and I'll buff and polish a wee bit for 2020.

One part will be retained, but with this explanation: While I've resolved to cease attending meetings apart from cases of extreme emergency, if compelled, only martinis might possibly serve as preparation. 

---

Before the drinking starts, let’s consider a ship leaving the dock and making for open water. We experienced this first-hand in 2016 aboard a big Baltic ferry, leaving Tallinn for Helsinki in the morning and returning at dusk the same day.

In darkness of night the specific sensation might be described as lights fading, but by daylight it is the gradual disappearance of land as the ship moves away from shore. Depending on the weather and the strength of one’s eyesight, there comes a split second when land no longer is visible. It’s a melancholy feeling, like the place itself has ceased to exist apart from a lingering imagination of it.

From this point forward, until the next port of call begins slowly to materialize past the bow, the journey becomes synonymous with the undulating rhythm of the sea.

Similarly, most aspects of business ownership consuming my daily existence for a quarter-century -- the good, the bad, the drunk and the sublime -- have dissolved entirely into those distant invisible headlands. Now it’s just the rocking of the waves, and pondering what it all meant.

These days it seems like another person's life.

---

Col. Sherman T. Potter: I gather you drink.
Captain“Hawkeye” Pierce: Only to excess.

In the Western cultural tradition, there are numerous examples of the seasoned drinker as a sodden protagonist, at times an inspiring and compelling figure -- perhaps even a heroic one, as with Norm Peterson on Cheers -- although bar owner Sam Malone was a reformed alcoholic, as was the real-life Nicholas Colosanto, who played the bartender Coach on the popular show.

Sometimes you want to go where everybody knows your name, although it occurs to me some of you might not want to go here, finding this topic distasteful. At the same time, it would be pointless of me to deny or to disavow a career in beverage alcohol, or to suggest that it was only a job.

Trust me; my work wasn't left atop a desk at the office.

I drink very differently now than before, and far less overall, but drinking's still a conscious lifestyle choice. So it goes. I don't drive while intoxicated, and command all drinkers to be responsible.

Back to these fictional drinkers, who in my view reflect an existential aspect of the human condition. To be succinct, what else remains to be said, done or alibied when life’s fundamentally surreal futility strikes you as inescapable, and is best addressed and assuaged by peering through the bottom of a lifted glass, one deftly drained only seconds ago?

The cultural milieu of alcoholic beverages in places like India, Bolivia or Ghana remains a mystery to me, although it is clear that the pursuit of intoxicants is a universal human condition throughout the world. Certain European and American archetypes endure to entertain and enlighten, from Falstaff in olden times to Bukowski in ours, as buttressed by diverse personalities such as W.C. Fields, Dean Martin and Dudley Moore’s Arthur.

I've always been a reader of books. In the American literary oeuvre, one must push past cautionary tales of prohibitionist finger-wagging during the lamentably fevered Carrie Nation period of our national existence, straight to the dawn of the modern period occurring just after the Great War. Inhibitions fell prey to an all-encompassing, collective thirst enabled by the villainous Volstead Act, and brutal realism finally forced its way out of societal straitjackets.

Imbibing in print became great again.

It may have been Ernest Hemingway who first incorporated the drinker’s lifestyle as integral backdrop, seen most strikingly in his groundbreaking novel, The Sun Also Rises. Youthful, disaffected, expatriated Americans find solace in adult beverages at all hours of the day, even when they should be diligently working to appease the Puritanical prerequisites of capitalism and families back home.

The acerbic commentator Dorothy Parker emerged from this period, Scotch in hand. Equilibrium came with Repeal, and America scarcely skipped a beat, quickly eschewing Scott and Zelda for Reefer Madness and later, Timothy Leary. However, this is beyond the scope of today's examination.

Malcolm Lowry was an Englishman heavily influenced by the New World, and he captured the bibulous essence in the person of Geoffrey Firmin, otherwise known as the Consul, in Under the Volcano. Firmin is a defeated man on the Day of the Dead, utterly adrift during his final hours on earth, navigating the streets of a dusty Mexican provincial town in search of celestial meaning and settling instead for bottles of mezcal hidden in the shrubbery, as well as an infamous midday jolt of aftershave.

When seeking literary inspiration across the pond, a personal favorite is J.P. Donleavy’s The Ginger Man, chronicling the antics of supposed student Sebastian Dangerfield, a profligate American carousing, drinking, roaring and whoring in Ireland. For more of the same, Anglo-style, consult Kingsley Amis’s Lucky Jim, and know that in his prime, the very real Amis fully imitated his art.

On the continent, Czech playwright-turned-statesman Vaclav Havel’s two-person play, Audience, posits an artistic, city-dwelling enemy of the totalitarian state abruptly sent as punishment to the hinterlands and a term as manual laborer in a brewery. He must endure the ramblings of his boss, who cannot refrain from sampling the fermented wares and hilariously sinks into inebriation while haplessly pretending to interrogate the urban exile.

The doctor in László Krasznahorkai’s novel Satantango desperately tries to ration his enabling pálinka (and fails) as he observes the disintegration of the dysfunctional collective farm, and in the first-person narrative of The Drinker, by Hans Fallada, the hapless Herr Sommer will swallow just about anything as he abruptly transitions from sobriety to alcoholism, and eventually to insanity -- but schnapps is the preferred lubricant of his alarmingly precipitous decline.

For something approximating a philosophical rationale for the drinker’s lifestyle choice, we must turn to Jerzy Pilch’s A Thousand Peaceful Cities and the bombastic figure of Mr. Traba, a retired Lutheran pastor in heavily Catholic (and Communist) Poland.

Mr. Traba’s daily doses of vodka are the pretext for a fateful decision. It is 1963, and he has decided to erase his life’s numerous frustrations by committing a final, exclamatory act: Assassinating Comrade Gomulka, the unimaginative and degraded Communist tyrant. As the tragicomic final moment draws near, the perpetually intoxicated Mr. Traba addresses his companions:

Of course, there were moments in my wasted life when I got the audacious idea in my head to gain mastery of some earthly skill other than drinking, but upon reflection I rejected all these ideas. I drank all my life, and drinking was my work and my rest, my love and my hobby. Drinking was my art, my concert, and my artfully written sonnet. Drinking was my cognition, my description, my synthesis, and my analysis.

Only amateurs, laymen and graphomaniacs assert that you drink in order to soften the monstrosity of the world and to dull unbearable sensitivity. On the contrary, you drink in order to deepen pain and to heighten sensitivity. Especially in a case like mine: when there is nothing but drinking, it is necessary to make an art of drinking, it is necessary to reach the heart of the matter through drinking, and the heart of the matter is death.

When I first read the testimony of Pilch’s extraordinary character, I finally understood the contemporary reality of which all New Albanians boasting consciousness and a pulse must eventually grapple.

Even today, it is virtually impossible to attend a public meeting in this town without recourse to strong drink.

---

Meanwhile, an ancestral imperative creeps into the narrative.

When Gravity Head launches at NABC's Pizzeria & Public House, as it will again on Friday, February 28, the familiar space and time continuum is briefly altered. Normal routines appear Byzantine by comparison. Life’s infinite horizons narrow. One reverts to existence by the hour, or minute by minute. Passing through the looking glass is perfectly boring by comparison.

As for the fest’s actual commencement, once the opening bell sounds there is a collective observance of Dr. Sidney Freedman’s immortal dictum:

“Ladies and gentlemen, take my advice - pull down your pants and slide on the ice.”

Why do I continue to mention Gravity Head even after my final, much belated exit in 2018 from the company I helped found?

It's simple, because once upon a time Gravity Head was my idea. The 2020 edition will be the 22nd such gathering, and I'm unrepentantly proud of my creation. Of course Gravity Head no longer is about me, assuming it ever really was. It always took the entire workplace village to pull it off, and I imagine this remains true.

Besides, gravity’s the law. It’s bigger than you and me.

Gravity Head’s opening day has become somewhat of a chaotic scrum, and a singular tradition all its own. Folks seem content with the interior logic occurring at the fest’s beginning, but this isn’t what every celebrant looks forward to experiencing each year.

Rather, there’ll inevitably be a quiet Tuesday night on the second or third week, with a handful of friends, and leisurely, contemplative sipping of one or two quality libations, spiced with conversation. These are the precious moments that lead to feelings of timelessness.

And without timelessness, beer is far less interesting to me. Will I attend this year? Not sure, and it doesn't matter. Have fun if you do, and be responsible.

---

These days I'm working in the beer trade at Pints&union in downtown New Albany. It's been 14 years since our presumed civic revitalization began with the establishment of Bistro New Albany -- a pivotal if short-lived eatery and watering hole. It operated where Brooklyn & The Butcher is located today.

Amid the prevailing Gahanian personality cult of the present, the pendulum has swung all the way back to alcohol as the best available means to deepen pain and heighten sensitivity. Dissipation may be a masochistic coping mechanism to counter the Disney-fried dictatorship, but it has the benefit of reminding us of how little the base culture of obliviousness has changed in all this time.

My favorite way of defining dissipation is this: “Unrestrained indulgence in physical pleasures, especially alcohol.”

Perhaps that’s why I’ve always been an aficionado of dissipation, albeit in the manner of a willful, controlled narrative. In the hands of lesser mortals, dissipation can be harmful, but there are times when it proceeds from conscious calculation in the face of savage, visceral, conditioned responses, as when a glance at the calendar confirms that it’s a first Monday or third Thursday, and the occasion for another New Albany common council meeting.

(Given that attendance at fix-forever-in Redevelopment Commission meetings would require sedation by an anesthesiologist, let’s not even go there ... literally as well as figuratively.)

Considering the implications of meeting attendance, you find yourself thinking about how those impossibly brief final hours should be spent before history rudely repeats itself as tragedy, farce or vaudeville’s worst ventriloquist routines. Will you smoke a cigarette, have a last supper, and leave a testament for posterity?

Better to have a stiff drink, relax and enjoy the inevitable. Dissipation suddenly ceases to be a pejorative term thrown your way by the kill-joys and health fascists, and comes to more closely resemble what Hemingway, a true giant of the dissipative genre, once described as a “means of sovereign action.”

Papa was talking about a bottle of liquor, which could be consumed, used to crack skulls or rendered into a Molotov cocktail, sometimes all at once. Until recently, I stuck to a regimen of Progressive Pints somewhere downtown before ambling down to the City-County Building and taking in the floor show.

But times change, and medicine's effectiveness changes with them. Lately the prescription has come full circle, all the way back to the improvised still in the Swamp at the 4077th.

It may or may not have been gin, but there can be no doubt that it was the right stuff.

Hawkeye Pierce: Let’s make a pact about drinking.
Trapper John McIntyre: All right.
Hawkeye Pierce: Let’s never stop.

Saturday, February 15, 2020

On being an exile in one's own community (thanks, Jan Morris).

Not Mussolini.
It has been only a few months since I wrote about Trieste and the Meaning of Nowhere, "a meditation on the crossroads city of Trieste" (in Italy) by the Welsh journalist and writer Jan Morris, who was born in 1926 and remains with us.

We visited Trieste just after Thanksgiving, and I became enamored of this amazing place, although it must be said that my geographic promiscuity is legendary in this regard. Trieste is one of several hundred European cities, towns and goat crossings in which I'd live happily ever after if afforded the chance -- or rather, if I could afford it, having dedicated my life to pro bono pay scales in pursuit of various windmills.

La Mancha? I'd live there, too.

Back to Trieste. Morris's book is history, travelogue and social commentary all at once, canvassing Illyrians, Austrians, Italians, Slovenes and Jews; long-term expatriate resident James Joyce's fondness for whorehouses and ill-fated Emperor Maximilian's unfortunate career choice in Mexico; Karst limestone topography, native Bora winds, the Glagolitic (old Slavic) alphabet and young Sigmund Freud's failure to determine how eels copulate; mediocre opera, excellent coffee and various movable landmarks; and not to exclude robust viewpoints about racism and nationalism (unsurprisingly she's decidedly against them).

She offers this summary, incorporating a few words about exile.

“There are people everywhere who form a Fourth World, or a diaspora of their own. They are the lordly ones. They come in all colours. They can be Christians or Hindus or Muslims or Jews or pagans or atheists. They can be young or old, men or women, soldiers or pacifists, rich or poor. They may be patriots, but are never chauvinists. They share with each other, across all the nations, common values of humour and understanding. When you are among them you will not be mocked or resented, because they will not care about your race, your faith, your sex or your nationality, and they suffer fools if not gladly, at least sympathetically. They laugh easily. They are easily grateful. They are never mean. They are not inhibited by fashion, public opinion or political correctness. They are exiles in their own communities, because they are always in a minority, but they form a mighty nation, if they only knew it. It is the nation of nowhere, and I have come to believe that its natural capital is Trieste.”

A noted last year, while Morris has not visited New Albany, she knows exactly what it feels like to exist here amid the reign of the mediocre charlatans. Internal exile, New Gahania-style, means being confined to quarters because it's too dumb to go outside.

The first mention at NA Confidential of Nawbany's congenital anti-intellectualism came in October of 2005, courtesy of long-forgotten 19th-century Hoosier writer and pedagogue, Bayard R. Hall:

In 1843, Hall wrote of frontier Indiana that "(w)e always preferred an ignorant bad man to a talented one, and hence attempts were usually made to ruin the moral character of a smart candidate; since unhappily, smartness and wickedness were supposed to be generally coupled, and incompetence and goodness."

Remarkably, Hall foresaw the 2000s, prompting the query: Why am I still here, continuing to live in New Albany, when I might be residing in another part of the state, country or world?

(Reader’s note: The axiom known as Thrasher’s Razor fully applies to this rumination, because now more than ever, we’re all here because we’re not all there.)

As the missus reminds me on widely scattered occasions -- basically, every morning at breakfast -- I’ve never been much in sync with the sort of polite poseur’s society values craved by the underachieving likes of Bob Caesar. They're far too banal an ordeal for me.

What's more, I’ve never been able to swim a lick unless it’s against the metaphorical tide. Contrarianism fits me like a well-tailored suit, which of course I’d subsequently refuse to wear, because you can’t trust anyone who does. Suits are little more than costumes to facilitate hiding behind.

Wouldn’t I be happier elsewhere, in a place with a cultural climate more in keeping with my personal value system, as opposed to one that prompts severe allergic (read: aesthetic) reactions? Haven’t “they” always told me to leave town if I didn’t like “their” toxic farrago of ignorance?

To which I’ve always succinctly replied: “You first, my dear Gaston.”

All this being said, for the first time since the 1980s, the notion of living elsewhere is being tossed around my dusty cranium. The forthcoming "60" seems a nice, round age to begin contemplating future options. If I'm lucky, two quality decades remain, with maybe some pocket change before eternity.

Is an open air museum where the life of the mind is shunned like a displaced coronavirus sufferer really the final stop for me -- for us? I don't know. All I know is it's worth thinking about.   

Tuesday, February 19, 2019

ON THE AVENUES: I'd stop drinking, but I'm no quitter (the 2019 Gravity Head remix).


ON THE AVENUES: I'd stop drinking, but I'm no quitter (the 2019 Gravity Head remix).

A weekly column by Roger A. Baylor.

---

Today's column artfully combines excerpts from previous ramblings.

---

Before the drinking starts, let’s consider a ship leaving the dock and making for open water. We experienced this first-hand in 2016 aboard a big Baltic ferry, leaving Tallinn for Helsinki in the morning and returning at dusk the same day.

In darkness of night the specific sensation might be described as lights fading, but by daylight it is the gradual disappearance of land as the ship moves away from shore. Depending on the weather and the strength of one’s eyesight, there comes a split second when land no longer is visible. It’s a melancholy feeling, like the place itself has ceased to exist apart from a lingering imagination of it.

From this point forward, until the next port of call begins slowly to materialize past the bow, the journey becomes synonymous with the undulating rhythm of the sea.

Similarly, most aspects of business ownership consuming my daily existence for a quarter-century -- the good, the bad, the drunk and the sublime -- have dissolved entirely into those distant invisible headlands. Now it’s just the rocking of the waves, and pondering what it all meant.

These days it seems like another person's life.

---

Col. Sherman T. Potter: I gather you drink.
Captain“Hawkeye” Pierce: Only to excess.

In the Western cultural tradition, there are numerous examples of the seasoned drinker as a sodden protagonist, at times an inspiring and compelling figure -- perhaps even a heroic one, as with Norm Peterson on Cheers -- although bar owner Sam Malone was a reformed alcoholic, as was the real-life Nicholas Colosanto, who played the bartender Coach on the popular show.

Sometimes you want to go where everybody knows your name, although it occurs to me some of you might not want to go here, finding this topic distasteful. At the same time, it would be pointless of me to deny or to disavow a career in beverage alcohol, or to suggest that it was only a job.

Trust me; my work wasn't left atop a desk at the office.

I drink very differently now than before, and far less overall, but drinking's still a conscious lifestyle choice. So it goes. I don't drive while intoxicated, and command all drinkers to be responsible.

Back to these fictional drinkers, who in my view reflect an existential aspect of the human condition. To be succinct, what else remains to be said, done or alibied when life’s fundamentally surreal futility strikes you as inescapable, and is best addressed and assuaged by peering through the bottom of a lifted glass, one deftly drained only seconds ago?

The cultural milieu of alcoholic beverages in places like India, Bolivia or Ghana remains a mystery to me, although it is clear that the pursuit of intoxicants is a universal human condition throughout the world. Certain European and American archetypes endure to entertain and enlighten, from Falstaff in olden times to Bukowski in ours, as buttressed by diverse personalities such as W.C. Fields, Dean Martin and Dudley Moore’s Arthur.

I've always been a reader of books. In the American literary oeuvre, one must push past cautionary tales of prohibitionist finger-wagging during the lamentably fevered Carrie Nation period of our national existence, straight to the dawn of the modern period occurring just after the Great War. Inhibitions fell prey to an all-encompassing, collective thirst enabled by the villainous Volstead Act, and brutal realism finally forced its way out of societal straitjackets.

Imbibing in print became great again.

It may have been Ernest Hemingway who first incorporated the drinker’s lifestyle as integral backdrop, seen most strikingly in his groundbreaking novel, The Sun Also Rises. Youthful, disaffected, expatriated Americans find solace in adult beverages at all hours of the day, even when they should be diligently working to appease the Puritanical prerequisites of capitalism and families back home.

The acerbic commentator Dorothy Parker emerged from this period, Scotch in hand. Equilibrium came with Repeal, and America scarcely skipped a beat, quickly eschewing Scott and Zelda for Reefer Madness and later, Timothy Leary. However, this is beyond the scope of today's examination.

Malcolm Lowry was an Englishman heavily influenced by the New World, and he captured the bibulous essence in the person of Geoffrey Firmin, otherwise known as the Consul, in Under the Volcano. Firmin is a defeated man on the Day of the Dead, utterly adrift during his final hours on earth, navigating the streets of a dusty Mexican provincial town in search of celestial meaning and settling instead for bottles of mezcal hidden in the shrubbery, as well as an infamous midday jolt of aftershave.

When seeking literary inspiration across the pond, a personal favorite is J.P. Donleavy’s The Ginger Man, chronicling the antics of supposed student Sebastian Dangerfield, a profligate American carousing, drinking, roaring and whoring in Ireland. For more of the same, Anglo-style, consult Kingsley Amis’s Lucky Jim, and know that in his prime, the very real Amis fully imitated his art.

On the continent, Czech playwright-turned-statesman Vaclav Havel’s two-person play, Audience, posits an artistic, city-dwelling enemy of the totalitarian state abruptly sent as punishment to the hinterlands and a term as manual laborer in a brewery. He must endure the ramblings of his boss, who cannot refrain from sampling the fermented wares and hilariously sinks into inebriation while haplessly pretending to interrogate the urban exile.

The doctor in László Krasznahorkai’s novel Satantango desperately tries to ration his enabling pálinka (and fails) as he observes the disintegration of the dysfunctional collective farm, and in the first-person narrative of The Drinker, by Hans Fallada, the hapless Herr Sommer will swallow just about anything as he abruptly transitions from sobriety to alcoholism, and eventually to insanity -- but schnapps is the preferred lubricant of his alarmingly precipitous decline.

For something approximating a philosophical rationale for the drinker’s lifestyle choice, we must turn to Jerzy Pilch’s A Thousand Peaceful Cities and the bombastic figure of Mr. Traba, a retired Lutheran pastor in heavily Catholic (and Communist) Poland.

Mr. Traba’s daily doses of vodka are the pretext for a fateful decision. It is 1963, and he has decided to erase his life’s numerous frustrations by committing a final, exclamatory act: Assassinating Comrade Gomulka, the unimaginative and degraded Communist tyrant. As the tragicomic final moment draws near, the perpetually intoxicated Mr. Traba addresses his companions:

Of course, there were moments in my wasted life when I got the audacious idea in my head to gain mastery of some earthly skill other than drinking, but upon reflection I rejected all these ideas. I drank all my life, and drinking was my work and my rest, my love and my hobby. Drinking was my art, my concert, and my artfully written sonnet. Drinking was my cognition, my description, my synthesis, and my analysis.

Only amateurs, laymen and graphomaniacs assert that you drink in order to soften the monstrosity of the world and to dull unbearable sensitivity. On the contrary, you drink in order to deepen pain and to heighten sensitivity. Especially in a case like mine: when there is nothing but drinking, it is necessary to make an art of drinking, it is necessary to reach the heart of the matter through drinking, and the heart of the matter is death.

When I first read the testimony of Pilch’s extraordinary character, I finally understood the contemporary reality of which all New Albanians boasting consciousness and a pulse must eventually grapple.

Even today, it is virtually impossible to attend a public meeting in this town without recourse to strong drink.

---

Meanwhile, an ancestral imperative creeps into the narrative.

When Gravity Head launches at NABC's Pizzeria & Public House, as it will again this Friday, February 22, the familiar space and time continuum is briefly altered. Normal routines appear Byzantine by comparison. Life’s infinite horizons narrow. One reverts to existence by the hour, or minute by minute. Passing through the looking glass is perfectly boring by comparison.

As for the fest’s actual commencement, once the opening bell sounds there is a collective observance of Dr. Sidney Freedman’s immortal dictum:

“Ladies and gentlemen, take my advice - pull down your pants and slide on the ice.”

Why do I continue to mention Gravity Head even after my final, much belated exit in 2018 from the company I helped found?

It's simple, because once upon a time Gravity Head was my idea. The 2019 edition will be the 21st such gathering, and I'm proud of my creation. Of course Gravity Head no longer is about me, assuming it ever really was. It always took the entire workplace village to pull it off, and I imagine this remains true.

Besides, gravity’s the law. It’s bigger than you and me.

Gravity Head’s opening day has become somewhat of a chaotic scrum, and a singular tradition all its own. Folks seem content with the interior logic occurring at the fest’s beginning, but this isn’t what every celebrant looks forward to experiencing each year.

Rather, there’ll inevitably be a quiet Tuesday night on the second or third week, with a handful of friends, and leisurely, contemplative sipping of one or two quality libations, spiced with conversation. These are the precious moments that lead to feelings of timelessness.

And without timelessness, beer is far less interesting to me. Will I attend this year? Not sure, and it doesn't matter. Have fun if you do, and be responsible.

---

These days I'm working in the beer trade at Pints&union in downtown New Albany. It's been 13 years since our presumed civic revitalization began with the establishment of Bistro New Albany -- a pivotal if short-lived eatery and watering hole. It operated where Brooklyn & The Butcher is located today.

Amid the prevailing Gahanian personality cult of the present, the pendulum has swung all the way back to alcohol as the best available means to deepen pain and heighten sensitivity. Dissipation may be a masochistic coping mechanism to counter the Disney-fried dictatorship, but it has the benefit of reminding us of how little the base culture of obliviousness has changed in all this time.

My favorite way of defining dissipation is this: “Unrestrained indulgence in physical pleasures, especially alcohol.”

Perhaps that’s why I’ve always been an aficionado of dissipation, albeit in the manner of a willful, controlled narrative. In the hands of lesser mortals, dissipation can be harmful, but there are times when it proceeds from conscious calculation in the face of savage, visceral, conditioned responses, as when a glance at the calendar confirms that it’s a first Monday or third Thursday, and the occasion for another New Albany common council meeting.

(Given that attendance at fix-forever-in Redevelopment Commission meetings would require sedation by an anesthesiologist, let’s not even go there ... literally as well as figuratively.)

Considering the implications of meeting attendance, you find yourself thinking about how those impossibly brief final hours should be spent before history rudely repeats itself as tragedy, farce or vaudeville’s worst ventriloquist routines. Will you smoke a cigarette, have a last supper, and leave a testament for posterity?

Better to have a stiff drink, relax and enjoy the inevitable. Dissipation suddenly ceases to be a pejorative term thrown your way by the kill-joys and health fascists, and comes to more closely resemble what Hemingway, a true giant of the dissipative genre, once described as a “means of sovereign action.”

Papa was talking about a bottle of liquor, which could be consumed, used to crack skulls or rendered into a Molotov cocktail, sometimes all at once. Until recently, I stuck to a regimen of Progressive Pints somewhere downtown before ambling down to the City-County Building and taking in the floor show.

But times change, and medicine's effectiveness changes with them. Lately the prescription has come full circle, all the way back to the improvised still in the Swamp at the 4077th.

It may or may not have been gin, but there can be no doubt that it was the right stuff.

Hawkeye Pierce: Let’s make a pact about drinking.
Trapper John McIntyre: All right.
Hawkeye Pierce: Let’s never stop.

---

Recent columns:

February 12: ON THE AVENUES: If it's about learning and knowledge, then by definition it's a Gahan Free Zone. You're welcome.

February 5: ON THE AVENUES: Our mayor hates non-elected boards -- except when they're his own, which is why "hypocrisy" is spelled G-A-H-A-N.

January 29: ON THE AVENUES: How has the 3rd district councilman fared since this question from 2015: "Et tu, Greg Phipps?"

January 22: ON THE AVENUES: Democrats should judge city council incumbents in districts 2, 3, 4 and 5 by their regressive deeds, not their progressive words.

Thursday, February 09, 2017

ON THE AVENUES: I'd stop drinking, but I'm no quitter.


ON THE AVENUES: I'd stop drinking, but I'm no quitter. 



A weekly column by Roger A. Baylor.


Col. Sherman T. Potter: I gather you drink.
Captain“Hawkeye” Pierce: Only to excess.

In the Western cultural tradition, there are numerous examples of the seasoned drinker as a sodden protagonist, at times an inspiring and compelling figure – perhaps even a heroic one, as with Norm Peterson on Cheers – although bar owner Sam Malone was a reformed alcoholic, as was the real-life Nicholas Colosanto, who played the bartender Coach on the popular show.

Sometimes you want to go where everybody knows your name, although it occurs to me some of you might not want to go here, finding the topic distasteful. At the same time, it would be pointless of me to deny or to disavow a career in beverage alcohol, or to suggest that it was only a job. Trust me; my work wasn't left back atop a desk at the office.

I drink very differently now than before, and far less overall, but drinking's still a conscious lifestyle choice. So it goes.

Back to these fictional drinkers, who in my view reflect an existential aspect of the human condition. To be succinct, what else remains to be said, done or alibied when life’s fundamentally surreal futility strikes you as inescapable, and is best addressed and assuaged by peering through the bottom of a lifted glass, one deftly drained just seconds ago?

The cultural milieu of alcoholic beverages in places like India, Bolivia or Ghana remains a mystery to me, although it is clear that the pursuit of intoxicants is a universal human condition throughout the world. Certain European and American archetypes endure to entertain and enlighten, from Falstaff in olden times to Bukowski in ours, as buttressed by diverse personalities such as W.C. Fields, Dean Martin and Dudley Moore’s Arthur.

Much to the consternation of Trumpolini's dull cadres, I've always been a reader of books. In the American literary oeuvre, one must push past cautionary tales of prohibitionist finger-wagging during the lamentably fevered Carrie Nation period of our national existence, straight to the dawn of the modern period occurring just after the Great War. Inhibitions fell prey to an all-encompassing, collective thirst enabled by the villainous Volstead Act, and brutal realism finally forced its way out of societal straitjackets.

Imbibing in print became great again.

It may have been Ernest Hemingway who first incorporated the drinker’s lifestyle as integral backdrop, seen most strikingly in his groundbreaking novel, The Sun Also Rises. Youthful, disaffected, expatriated Americans find solace in adult beverages at all hours of the day, even when they should be diligently working to appease the Puritanical prerequisites of capitalism and families back home.

Equilibrium came with Repeal, and America scarcely skipped a beat, quickly eschewing Scott and Zelda for Reefer Madness and later, Timothy Leary. However, this is beyond the scope of today's column.

---

Malcolm Lowry was an Englishman heavily influenced by the New World, and he captured the bibulous essence in the person of Geoffrey Firmin, otherwise known as the Consul, in Under the Volcano. Firmin is a defeated man on the Day of the Dead, utterly adrift during his final hours on earth, navigating the streets of a dusty Mexican provincial town in search of celestial meaning and settling instead for bottles of mezcal hidden in the shrubbery, as well as an infamous midday jolt of aftershave.

When seeking literary inspiration across the pond, a personal favorite is J.P. Donleavy’s The Ginger Man, chronicling the antics of supposed student Sebastian Dangerfield, a profligate American carousing, drinking, roaring and whoring in Ireland. For more of the same, Anglo-style, consult Kingsley Amis’s Lucky Jim, and know that in his prime, the very real Amis fully imitated his art.

On the continent, Czech playwright-turned-statesman Vaclav Havel’s two-person play, Audience, posits an artistic, city-dwelling enemy of the totalitarian state abruptly sent as punishment to the hinterlands and a term as manual laborer in a brewery. He must endure the ramblings of his boss, who cannot refrain from sampling the fermented wares and hilariously sinks into inebriation while haplessly pretending to interrogate the urban exile.

The doctor in László Krasznahorkai’s novel Satantango desperately tries to ration his enabling pálinka (and fails) as he observes the disintegration of the dysfunctional collective farm, and in the first-person narrative of The Drinker, by Hans Fallada, the hapless Herr Sommer will swallow just about anything as he abruptly transitions from sobriety to alcoholism, and eventually to insanity – but schnapps is the preferred lubricant of his alarmingly precipitous decline.

For something approximating a philosophical rationale for the drinker’s lifestyle choice, we must turn to Jerzy Pilch’s A Thousand Peaceful Cities and the bombastic figure of Mr. Traba, a retired Lutheran pastor in heavily Catholic (and Communist) Poland.

Mr. Traba’s daily doses of vodka are the pretext for a fateful decision. It is 1963, and he has decided to erase his life’s numerous frustrations by committing a final, exclamatory act: Assassinating Gomulka, the unimaginative and degraded Communist tyrant. As the tragicomic final moment draws near, the perpetually intoxicated Mr. Traba addresses his companions:

Of course, there were moments in my wasted life when I got the audacious idea in my head to gain mastery of some earthly skill other than drinking, but upon reflection I rejected all these ideas. I drank all my life, and drinking was my work and my rest, my love and my hobby. Drinking was my art, my concert, and my artfully written sonnet. Drinking was my cognition, my description, my synthesis, and my analysis.

Only amateurs, laymen and graphomaniacs assert that you drink in order to soften the monstrosity of the world and to dull unbearable sensitivity. On the contrary, you drink in order to deepen pain and to heighten sensitivity. Especially in a case like mine: when there is nothing but drinking, it is necessary to make an art of drinking, it is necessary to reach the heart of the matter through drinking, and the heart of the matter is death.

When I first read the testimony of Pilch’s extraordinary character, I finally understood the contemporary reality of which all New Albanians boasting consciousness and a pulse must eventually grapple.

Even today, it is virtually impossible to attend a public meeting in this town without recourse to strong drink.

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In fact, a full decade after our presumed civic revitalization began with the establishment of Bistro New Albany -- a pivotal if short-lived eatery and watering hole -- the pendulum has swung all the way back to alcohol as the best available means to deepen pain and heighten sensitivity. Dissipation may be a masochistic coping mechanism to counter the Disney-fried dictatorship, but it has the benefit of reminding us of how little the base culture has changed in all this time.

My favorite way of defining dissipation is this: “Unrestrained indulgence in physical pleasures, especially alcohol.”

Perhaps that’s why I’ve always been an aficionado of dissipation, albeit in the manner of a willful, controlled narrative. In the hands of lesser mortals, dissipation can be harmful, but there are times when it proceeds from conscious calculation in the face of savage, visceral, conditioned responses, as when a glance at the calendar confirms that it’s a first Monday or third Thursday, and the occasion for another New Albany common council meeting.

(Given that attendance at Redevelopment Commission meetings would require sedation by an anesthesiologist, let’s not even go there ... literally as well as figuratively.)

Considering the implications of meeting attendance, you find yourself thinking about how those impossibly brief final hours should be spent before history rudely repeats itself as tragedy, farce or vaudeville’s worst ventriloquist routines. Will you smoke a cigarette, have a last supper, and leave a testament for posterity?

Better to have a stiff drink, relax and enjoy the inevitable. Dissipation suddenly ceases to be a pejorative term thrown your way by the kill-joys and health fascists, and comes to more closely resemble what Ernest Hemingway, a true giant of the dissipative genre, once described as a “means of sovereign action.”

Papa was talking about a bottle of liquor, which could be consumed, used to crack skulls or rendered into a Molotov cocktail, sometimes all at once. Until recently, I stuck to a regimen of Progressive Pints somewhere downtown before ambling down to the City-County Building and taking in the floor show.

But times change, and medicine's effectiveness changes with them. Lately the prescription has come full circle, all the way back to the improvised still in the Swamp. It may or may not have been gin, but there can be no doubt that it was the right stuff.

Hawkeye Pierce: Let’s make a pact about drinking.
Trapper John McIntyre: All right.
Hawkeye Pierce: Let’s never stop.

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Recent columns:

February 2: ON THE AVENUES: A luxury-obsessed Jeff Gahan has packed a board and now seeks to break the New Albany Housing Authority. Can we impeach him yet?

January 26: ON THE AVENUES: Jeff Gahan and Adam Dickey are Trumping the Donald when it comes to breathtaking moral turpitude. Have they no shame?

January 19: ON THE AVENUES: Mezcal for what ails you.

January 12: ON THE AVENUES: I can only handle one resistance at a time, please.

January 5: ON THE AVENUES: Gahan's stadium arcadium kicks off a new year with hilarity, pathos and own goals.

Thursday, October 13, 2016

ON THE AVENUES: They're coming to take me away.

ON THE AVENUES: They're coming to take me away.

A weekly column by Roger A. Baylor.

I was raised to give a damn, and it isn’t easy stepping away from that.

Conversely, I taught myself to self-medicate in times of extreme duress – and staying upright while inside a bottle is no picnic, either.

This year it’s been harder than ever.

I gaze longingly at those nice, clean receptacles of gin, bourbon and rum, and dream about blissful weeks drinking breakfast by dawn’s early light – or after lunch, whichever comes first.

For the most part, I’m sidestepping temptation. I may need a hobby, or a job.

Gads. It's come to that?

This year there have been numerous sources of dissonance worthy of attribution, and yet they’re little more than blips of background noise compared with the 800-lb simian’s source of unrelenting daily pressure: Trump, Clinton, and the deplorables on all sides of the most offensive exercise in so-called democracy I’ve ever seen in 56 years of near certainty that the only Americans who aren’t certifiable lunatics are those who remain oblivious to the idiocy, whether through drugs, alcohol or sheer cantankerousness.

I’d dearly love to join them, except I just cannot seem to succeed in tuning out the clatter. Why was my upbringing so oppressively responsible?

My parents weren’t deep readers. They perused the daily newspaper, watched television news and listened to the radio during a forgotten age when worthwhile chunks of genuine information sometimes penetrated the advertisements.

Perhaps my father’s keen interest in news and current affairs was compensation for the absence of formal education. He joined the Marines, went off to war at the tender age of 17, and later completed his G.E.D., but I always had the sense he felt something was missing.

At any rate, whatever the motivation, he taught me to care about the world at large, and for this I’m appreciative.

My maternal grandfather was involved in civic affairs in Henderson, Kentucky, and my mother inherited his interest in politics, generally referring to herself as a “Yellow Dog Democrat,” which means she’d sooner vote for a yellow dog than a Republican.

Vulgar talking yams (to quote Charles P. Pierce) are another matter. My mom just turned 84, and when I went to see her earlier today at Silvercrest, she was watching Donald Trump speak in Florida.

Mother: What do you think of Trump?

Son: He’s an idiot.

Mother: You don’t think he’ll win?

Son: Doubtful. He’s an idiot.

Mother: I sure hope he doesn’t.

Her absentee ballot rested on the coffee table, and my guess is you can chalk one up for Hillary Clinton. After all, my mom would sooner vote for a yellow dog than a surreal absurdity.

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As for me, I’ve been examining the sample ballot in a desperate attempt to spot viable options, whether local or national.

As previously noted, I’ll be voting for Dennis Roudenbush (Floyd County Commissioner) and Ed Clere (State Representative). Because I can trust Randy Smith (at-large) and Rebecca Gardenour (District 4) to reject the “good old boy” network of acolytes eager to shine Superintendent Hibbard’s shoes, they’re my choices for NA-FC school board.

I met Dale Bagshaw for the first time last year, and he’s both earnest and honest. Moreover, it’s been fascinating to see his position on two-way streets evolve. Dale has my vote for County Council.

Beyond these races, the labored mulling continues as the liquor cabinet beckons.

For President of these Disunited States, I simply will not waste my vote on a major party candidate. The most likely choice remains the Green Party’s Jill Stein as a write-in, although I’ve toyed with the idea of writing in Bernie Sanders, Jeff Gahan, David Duggins, Max the Wonder Chimp or even me.

If you detect notes of sarcasm, disdain, derision, contempt and disgust, you’re about halfway there, and I’m not sure the second half is traversable without more martinis than my liver is prepared to ingest.

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Of course, this is the crux of it. As with the music I can’t avoid hearing at the supermarket or the road signs I am unable to stop reading, it seems impossible for me to ignore the Great Electoral Train Wreck of 2016.

I want so badly to push it aside – to digest edifying novels, not installments of Five Thirty Eight; to imagine Mike Pence playing outfield for Rockheads (I mean Rockies); and to pretend that the Democratic Party is sufficiently progressive for me to support it.

Alas, I’m condemned to pay attention, reel in revulsion, take a second glance, vomit, gaze at the peanut gallery, and remain frozen unhappily into place, destined for further and unceasing punishment. Waking every morning to a news cycle guaranteed to insult the intelligence of our concrete retaining wall feels like a sledgehammer to the cranium.

And yet, I keep coming back for more. Is it a braindeath wish? Hypnotic suggestion? Misguided sobriety?

Two weeks ago, addressing New Albany’s maddening, protracted gavotte with those gold-paved Disney-endorsed two-way streets running through Jeff Gahan’s head, I wrote that it has become wearying to know that if I don't publicly rebut malarkey-spreaders and civic has-beens, no one else will.

I’ve managed to refrain. Don’t ask me how. Going to Wisconsin for the weekend helped – the Badger State has its own problems, but at least escaping the stifling inanity of Harvest Homecoming had a calming effect on me.

So will our Sicilian holiday during Thanksgiving. I'm looking forward to seeing Mt. Etna close up and personal, drinking wine, and eating the local pasta dish made with anchovies and fresh sardines. There may be pistachio gelato, and a day trip to Malta.

Knowing the mafia is busy wetting beaks should make the city of Catania feel just like a Redevelopment Commission meeting, albeit one where the language is more sensible to innocent bystanders.

Pardon the digression.

It is tremendously frustrating to keep one’s counsel when misinformed community pillars dispense propaganda about two-way streets that's so distorted Trump would blush, but I’ve managed, and maybe this is a turning point.

Yes, it’s excruciatingly hard to disengage from something this passionate – and as noted, it’s someone else's turn, at least for a while.

Did I mention we brought home three and a half cases of beer from Wisconsin? If you’ll pardon me, it’s time to put the hammer down and inventory those tasty sedatives.

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October 6: ON THE AVENUES: His nose knows tolls and polls (2010).

September 29: ON THE AVENUES 3-PK, PART THREE: Survey says … Irv’s street grid agitprop won’t be putting Diogenes out of work any time soon.

September 29: ON THE AVENUES 3-PK, PART TWO: Inkem binkem notamus rex, protect us all from the city (still) with the hex (2014).

September 29: ON THE AVENUES 3-PK, PART ONE: Chocolate covered frozen banana republic, or "understanding" Harvest Homecoming, our peculiar institution (2014).

September 22: ON THE AVENUES: On two-way streets, a modest proposal for the consideration of my disoriented one-way counterpart.