Showing posts with label Town Clock Church. Show all posts
Showing posts with label Town Clock Church. Show all posts

Saturday, April 21, 2018

Church-state separation: Reverend's got a brand new church spire, but New Jersey's supreme court begs to differ.


We turn back the gnarled pages to 2013.

75k for church restoration to be weighed by New Albany council, by Daniel Suddeath (All Tom May All of the Time, Even Then)

The final vote on a $75,000 appropriation to help restore the historic Second Baptist Church building is slated to be taken by the New Albany City Council Thursday.

It passed.

Councilman John Gonder is the sponsor of the $75,000 appropriation, and said due to the church’s role in the Underground Railroad during the Civil War, the building should be maintained and treasured as a part of New Albany’s legacy.

He added more money will have to roll-in to support the rehabilitation of the structure, as the first phase of the project including replication of the original steeple and repair of architectural woodwork is estimated to cost $217,500.

“What we’re putting in is a significant amount, but it’s not enough to get the job done,” he said. “It’s a matter of getting out and talking to the citizens and getting them involved in seeing the value of this.”

The Horseshoe Foundation awarded a $25,000 grant to the project.

Councilman Scott Blair opposed the measure on initial ballots because he said he wanted more guarantees that the city’s money would be matched by other entities.

The $75,000 public grant should serve as a foundation for the project with an assurance that enough funds can be raised to see the rehabilitation finished as planned, Blair said.

Councilman Greg Phipps was the other member of the body to vote against the appropriation on initial ballots. Phipps said he has “strong feelings of separation of church and state” and that the project mixed a religious institution with public funding.

While annoying owing to the casual manner in which local elected officials stared at the ceiling and skirted the issue of church-state separation, the spire supporters' argument from history and historic preservation had at least some merit.

It's just that as a one-off exception, this decision to spend taxpayer funds on church building repairs did not establish a useful precedent for other non-religious instances. No pattern emerged, and it was back to the same old political back-scratching.

It's also worth noting that while opposed to the measure on principled, impeccable grounds, with which I concurred, Phipps expended not a dollop of political capital in opposition, and soon returned to doing as he was told, when he was told, by mayor and party.

And still they mock him behind his back. To the Gahans and Dickeys of the planet, Phipps is just a useful idiot. It's sad, but there we are.

Meanwhile, in New Jersey, we've been given a glance at what church-state separation should look like.

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NJ Supreme Court Says Taxpayer Money Cannot Be Used to Fund Church Renovations, by Hemant Mehta (Patheos)

In a unanimous decision just announced by the New Jersey Supreme Court, taxpayer dollars cannot be used to help repair or maintain churches. It’s a major victory for church/state separation advocates and one that will save taxpayers in the state millions of dollars that would otherwise have gone to promoting religious dogma.

The case involved more than $5.5 million in “historic preservation grants” that were given to a dozen churches in Morris County between 2012 and 2015. They were presumed legal because they didn’t directly promote faith.

But giving churches money for general maintenance is promoting faith since it frees up funding that goes right back into worship.

That’s why plaintiff David Steketee and the Freedom From Religion Foundation filed a lawsuit in 2015 saying the grants were illegal.

Unfortunately, a judge ruled against them in January of 2017. If the decision wasn’t appealed, there was a good chance other churches would’ve taken advantage of the loophole, taking whatever money was in their budgets for maintenance, repair, and other structural issues and putting them into programming, knowing that they could just replete their accounts courtesy of state taxpayers.

FFRF appealed the decision and it eventually landed in front of the state’s supreme court. Today, thankfully, all seven of the justices overturned the earlier decision.

Here, the County awarded $4.6 million to twelve churches to repair active houses of worship — from roofs to bell towers, from stained glass windows to ventilation systems. The use of public funds to pay for those repairs violated the plain language of the Religious Aid Clause.

The judges noted that the U.S. Supreme Court’s decision in Trinity Lutheran — which allowed taxpayer funding for ostensibly secular projects like a playground even if it was on church property — didn’t apply here because this was clearly not a secular project.

… the public funds awarded in this case actually went toward “religious uses.” It is clear from the stipulated facts in the record that the Churches all “have active congregations that regularly worship, or participate in other religious activities,” and all hold “regular worship services in one or more of the structures that they have used, or will use,” taxpayer-funded grants to repair.
… a number of the applications expressly stated that churches sought funding for repairs to continue to conduct worship services.



This case does not involve the expenditure of taxpayer money for non-religious uses, such as the playground resurfacing in Trinity Lutheran.

The judges said it would be virtually impossible to figure out how much of the grant money was used for religious or non-religious purposes at this point, so they are allowing the old grants to remain in place. The ruling isn’t retroactive. The churches can have the money already given to them, but the good news is that they won’t be able to receive the grants in the future.

FFRF is obviously thrilled with the victory but also relieved that these justices understood their argument.

“It’s shocking that it took a trip to the New Jersey Supreme Court to enforce such a plain constitutional command,” says FFRF Co-President Annie Laurie Gaylor. “New Jersey taxpayers can breathe a sigh of relief that their constitutional religious liberty rights have been protected.”

“This is not just a win for secular citizens, but for every New Jersey taxpayer,” explains FFRF constitutional attorney Andrew L. Seidel. “Governments in New Jersey cannot force Muslims to bankroll temples and yeshivas, compel Jews to subsidize Christian churches and Catholic schools, force Christians to fund mosques and madrassas or nonbelievers to support any religion. It’s a win for all.”

The Religious Right won’t see it that way. They’ll inevitably twist this ruling into some tale of Christian persecution. But when all the justices speak in unison like this, anyone looking for the facts will find them easily. They just have to read the ruling instead of the spin.

Friday, July 28, 2017

The future path is obvious, Jeffrey: "New Albany’s Second Baptist wins 'Network to Freedom' designation recognizing the church’s historic role as part of the Underground Railroad."


Yes, my views on the topic of public money for the enhancement of church architecture are (shall we say) nuanced.

There may have been an excellent case to be made for contributions to the prominent Town Clock Church, but once a precedent is established, where does it start -- and more importantly, where does it end?

(Keep reading. There's a twist in this tale.)

ON THE AVENUES: Weeds, porch appliances and our civic Gospel of Appearances.

 ... According to the Gospel of Appearances, blessed are those who help tax-exempt organizations maintain their properties. According to this logic, the city of New Albany received a boost in the quality of life when the two church spires were repaired, and yet, wouldn’t both these churches still be able to function spiritually without steeples?

Wasn’t the combined expense somewhere in the neighborhood of $750,000 of someone else’s money?

Might the money have been invested in other ways, so as to lift humans, and not spires?

Speaking personally, I’ve no problem in both these instances accepting the argument from the utility of historic preservation. Furthermore, I support the notion that the greenest building is the one already standing, and urge building rehabilitation whenever possible.

And yet metaphors matter.

In the case of the Town Clock Church, one sure way that the city's steeple investment can pay future dividends is explained in this update from Indiana Landmarks (below). The Underground Railroad itself is a conceptual relic of history, but it remains vital even 150 years later because of the teachable topics proliferating from it.

It needs to become just such a teachable tool.

Understanding that what I'm about to suggest is unlikely, I'm not deterred at all from broaching it, because the best use I can envision for Bill Allen's dilapidated properties on Main Street facing the Town Clock Church is for them to be rehabbed into a cultural and educational center addressing the many manifestations of the Underground Railroad.

Expensive? You bet, but also a project of merit that might draw investment from a wide expanse of individuals and organizations. It might even be structured to give the slumlord Allen family a tax break, so as to wrest these properties from their cold, clueless hands.

You're free to steal this idea, Jeff Gahan, unless I've already (and inadvertently) stolen it from someone else. Then you can steal it from them.

Be forewarned: It might imply "reaching out" to African-Americans as part of the tourism branding effort you currently fail to possess, and doing so will offend certain Thurmondian portions of the "Let's Pretend We're Democrats" fundraising machine you spend most waking hours steering.

Think you're capable of that? If so, run with it.

Southern Indiana Church Joins Group of Elite Peers (Indiana Landmarks)

New Albany’s Second Baptist wins “Network to Freedom” designation recognizing the church’s historic role as part of the Underground Railroad.

Harriett Tubman’s home, the Levi Coffin House, and now, Second Baptist Church. At a ceremony in early July, the New Albany property won recognition as an official “Network to Freedom” site, honoring the role the church played in the Underground Railroad.

The National Park Service designation recognizes and promotes historic places, museums and interpretive programs associated with the Underground Railroad. Nationwide, more than 500 sites and programs have earned Network to Freedom status. About 20 other entities in Indiana share the honor, ranging from sites, Eleutherian College in Lancaster, for example, to educational projects like the Indiana Freedom Trails Educational and Research Program.

Second Baptist’s Network to Freedom status capped an initiative led by local historian Pamela Peters, informed by her years of research on the history of Floyd County’s African-American residents. While oral tradition long held that freedom seekers were hidden in the basement of the church, Peters uncovered no specific documentation to verify the claim. However, she was able to document that church members were vocal advocates who created a support system not only for escaping slaves but for New Albany’s African American community as a whole ...

Wednesday, March 08, 2017

Susan Ryan's excellent newspaper column about symbols.

I've known the author for a while, and she's a fine writer. The teaser paragraph actually is her conclusion, but it might as well serve as introduction. You'll want to read it all.

Certainly Susan is correct, and symbols genuinely matter. She's a left-winger like me. Let's hope she'll be writing about the wretched symbolism inherent in the Floyd County Democratic Party's oblivious acquiescence in Jeff Gahan's public housing takeover scheme.

If indeed the putsch against affordable housing is disturbing, then shouldn't the rank and file say as much? It's making the local party look even worse ... if that's even possible.

Are there any Democrats in New Albany "brave enough to say 'this is not what we are about'"?

RYAN: Outward symbols the hallmark of inner feelings, by Susan Ryan (Hanson Slip Stream)

 ... Symbols matter. The symbol of the steeple on the Town Clock Church is a symbol of fraternity, of hope, of sacrifice, of honoring God’s image in one another. The symbol in front of the Police Station is one of fear and is inappropriate for a city-owned building. Is there any public official in New Albany brave enough to say “this is not what we are about”?

Thursday, May 29, 2014

Gifts to cover the steeple.

I'm mostly of the view that no city money at all should have been devoted to the refurbishment, but at least most of it is coming from private donations. In a city desperately in need to future thinking, it seems that historic preservation sentiments continue to exercise weirdly disproportionate weight in decision-making when it comes to big ticket projects. Meanwhile, there are a few hundred vacant lots.

Infill, anyone?

Steeple chase: Push is on to replace a signature piece of New Albany's Town Clock Church; Organization needs $150,000 to replace landmark steeple, by Daniel Suddeath (The Tifton Gazette)

NEW ALBANY — There’s light at the end of the tunnel.

Less than two years into the project, the organization Friends of the Town Clock Church has raised about $233,000 toward the rehabilitation of the building that is the namesake of the organization.

And the focus is on the former focal point of Town Clock Church — the sizable steeple that served as a sign of freedom to slaves coming from Kentucky during the Civil War era.

“We’d love to get a single gift to cover the steeple,” said Jerry Finn, a member of Friends of the Town Clock Church and one of the organizers of the refurbishment project ...

• To learn more about how to donate, visit the website townclockchurch.org