Showing posts with label Cuba. Show all posts
Showing posts with label Cuba. Show all posts

Wednesday, July 04, 2018

SHANE'S EXCELLENT NEW WORDS: In Cuba, ossuaries are a solution to funereal space problems.

Roll the Bones ... photo credit, Atlas Obscura.

An ossuary is a place for storing the bones of dead people.

Ossuaries — chambers for storing human bones — are commonly described as places to house skeletal remains when cemeteries were overcrowded and burial space was scarce. But to focus solely on the functional would be selling these grim houses of bones short.

Throughout ancient and medieval times and in the Catholic and Orthodox faiths, displaying and maintaining the bones of the deceased was a way to honor the dead.

I've visited ossuaries in Paris and Rome, and it's an eerie experience. It's unusual that we don't have one in New Gahania. No one would ever think to check behind the bones for campaign finance treasure troves.

It probably shouldn't come as a surprise that communism in Cuba has not been kind to funerals or final resting places. But the simple fact is that for the majority of the world's population, the grave hasn't ever been an eternal proposition.

If not uprooted to occupy a new communal home at an ossuary, one's inadequately marked bones might be bulldozed for a strip mall or washed away from the seaside by climate change.

There's nothing certain in life or death, and for that reason, we have Beer:Thirty.

Cuba’s funerals: cheap and especially uncheerful

Bidding a loved one farewell is more painful than it should be in the socialist state

 ... Demand for funereal paraphernalia is rising because of Cuba’s ageing population. Of the 24 cemeteries in Havana, all of which were nationalised in 1963, 20 have run out of space. At the Colón graveyard the mausoleums of important pre-revolutionary families near the gates give way at the periphery to unmarked stone slabs. These cover vaults containing up to 24 coffins in which the newly deceased rest for two years. After that relatives must collect the bones to make room for fresh corpses. Many deposit the remains in a nearby ossuary, which houses 80,000 skeletons ...

Wednesday, February 15, 2017

Don't miss John Boyle's feature on Leo Lopez (Habana Blues) in the News and Tribune.


To state it simply, I'm grateful that Leo Lopez and Habana Blues are here in New Albany (Ulises Garbey, too). Leo's story is incredible, and the newspaper's "new guy" writes it very well, indeed. Good stuff all around with this.

El Sueño Americano: How a nightmare at sea turned into the American dream for Habana Blues' Leo Lopez, by John Boyle (News and Tribune)

How a nightmare at sea turned into the American dream

NEW ALBANY — The release and resettlement of Guantanamo Bay detainees has been a polarizing source of debate both domestically and globally for several years. Given the distance between the detention camp and Indiana, some Hoosiers might not think the issue can affect them directly. Those Hoosiers, however, may be surprised to learn that it already has.

Southern Indiana has been home to a pair of former Gitmo detainees for nearly two decades. Residents have nothing to fear, that is, unless they possess a phobia of authentic Cuban dishes.

In 2010, Leo Lopez introduced Cuban cuisine to New Albany's restaurant scene with Habana Blues. Just 16 years prior to opening his restaurant, Lopez was a young man struggling to make ends meet in Cuba.

With dreams of finding a better future for himself and his family, Lopez attempted to make the grueling journey from Cuba to the United States by sea, which ultimately led to his detainment at Guantanamo Bay for over a year.

Thursday, June 02, 2016

ON THE AVENUES: A few beers at Vladimir’s local in Ostrava in June, 1989.

ON THE AVENUES: A few beers at Vladimir’s local in Ostrava in June, 1989.

A weekly column by Roger A. Baylor.

In the summer of 1989, the city of Ostrava was the old-school, coal-fueled Pittsburgh of Communist Czechoslovakia, and an extremely unlikely tourist destination.

However, my Czech émigré friend George’s parents lived there, and they graciously hosted me for two weeks.

Their house was situated quite literally in the shadows of smokestacks rising from the Nové hutě Klementa Gottwalda, a sprawling postwar steel mill named for Czechoslovakia’s founding Communist luminary. The late Vladimir Motycka, George's stepfather, worked there as an engineer. Nearby, George's mother was employed as a secretary.

Vladimir was a hearty, hard-working man. In addition to his responsibilities at Czechoslovakia’s largest steel mill, he maintained two cows, a copse of plum trees and a tidy vegetable garden on a minuscule plot of land behind his home.

A typical day for Vladimir’s was a study in meticulously planned perpetual motion, punctuated by phrases in his native Czech, Slovak, Russian, Polish, German and the English he’d only started learning George went to the United States in 1986.

My first full day in Ostrava dawned rainy, sooty and bleak, fully in keeping with the prevailing industrial landscape. Vladimir had a few hours off work, and so he took me aboard the tram for a ride into the city center.

The tram route took us past block after block of gritty factory grounds, culminating with the barracks-like campus of a technical school. Then came what might have been middle class suburbs during the interwar period of the 1930s, when Czechoslovakia was a prosperous country, prior to the ravages of WWII and the subsequent backsliding of the Communist era.

We disembarked at the shabby but proud central square. Vladimir was quite well aware of my fondness for beer, and consequently we drank lunch at a nearby pub, where he was hailed by a table of friends as we entered.

Was everyone playing hooky from work that particular day?

Even before I’d finished mumbling garbled Czech pleasantries, a half-liter mug of local Ostravar beer already was waiting on the table in front of me.

The men were rough-hewn, wearing simple work clothes and smoking acrid, unfiltered cigarettes, which I politely refused. Vladimir’s friends worked physical jobs and appeared exhausted, but their eyes were bright and their curiosity jovial and genuine, for it was sheer novelty for an American to visit Ostrava. As we cradled big, fluted half-liter mugs of Ostravar, I searched for something meaningful to say.

Recalling the phrase that George’s uncle had taught me in Prague, I downed my beer and let it fly: “Chesko pivo je lepshi nez Americanitsky pivo.”

Frighteningly bad pronunciation notwithstanding, Vladimir’s friends roared with delight, because I’d just informed them in their own tongue that Czech beer was better than American beer. Not only was it a fine way of breaking the ice, but the words were by no means insincere at the time.

In 1989, the American-made "craft" beer revolution was still ahead for a lad from Louisville, and the typically well-made classic Czech lagers never got old. In the days to follow, roaming and adventure kept me exploring. I bought a map of Ostrava, rode cheap public transportation and walked all across the city. Every now and then, I’d get a sausage and a bottle or two of beer, sit on a bench and watch the world pass by.

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On Sunday morning, during a light breakfast of coffee, cold cuts, tomatoes and cucumbers, George’s mother informed me that later in the afternoon the Motyckas were slated for a social visit or three. I was more than welcome to join them as they made the rounds. Of course I would.

As his wife left the kitchen, Vladimir leaned over conspiratorially, informing me that first, we had another important appointment to keep: “You must come to MY pub,” he said, taking pains to stress a regular customer’s sense of ownership.

Several minutes later, we began a vigorous 15-minute walk to his neighborhood watering hole. Several streets into the stroll, there came a shortcut across a vacant lot, following a well-worn footpath until it intersected with a rough concrete sidewalk. This led down a ramp into a urine-stained pedestrian passage underneath the railroad tracks facing a deserted suburban rail station, where we exited the tunnel. Unkempt weeds peeped through the crack in the platform by Track 1.

The day was fast becoming hot and muggy as we reached a hilly street proceeding dustily into the hazy distance. Vladimir abruptly halted and gestured at a small, nondescript building. I cannot recall signage or any indication of it being a pub (or “pivnice” in Czech), although there must have been. The door was open, and from our sidewalk vantage point, beers and their renters could be seen inside.

Square wooden tables were topped with clean, faded tablecloths. The room was small and spartan, and there was no bar as such, just a service counter in the Czech fashion of the day, extending outward on both sides of the draft beer dispensing station with a lone, solitary handle. There was no kitchen, although crunchy snack items were available. A dozen or so males were smoking and drinking beer, and many of them also had small tumblers of indeterminate liquid arranged in line with their mugs and ashtrays.

As I was about to discover, the liquid was none other than rum, albeit not to be confused with Caribbean rum as we Americans know it, but rather the raucously rotgut Central European variant, a concoction tasting of alcohol, brown sugar and artificial tropical flavorings -- perhaps flavored somewhat like planter’s punch, without any of the positive qualities one might expect from a freshly mixed cocktail.

Consequently, the rum was extremely popular, and I enjoyed it.

The brand of beer is lost to my memory, although it would have been one of three dominant regional brands: Ostravar, Zlatovar or Radegast, all familiarly styled lagers in the pilsner mode, and each with a devoted, clannish following among the workers and soccer fans of Ostrava. Probably it was Ostravar, and as such, perfectly acceptable as well as preferable to Pabst, Milwaukee’s Beast or the ghost of Iron City.

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A work buddy of Vladimir’s was waiting for us. He had already gone through most of a pack of smokes, and the butts were threatening to spill over onto the tablecloth. They began to gossip about work, with an occasional pause to attempt an explanation of the topic in limited English. It was plenty enough to keep me entertained as the customers came, drank, and went, preparing for their own Sunday social engagements, errands and drunken naps.

Soon a bearded man in a blue tank top began glancing at us from an adjacent table. After eavesdropping for several minutes, he caught Vladimir’s attention and said a few words – maybe a joke, since the Czechs at my table were unable to contain their mirth at the stranger’s remark.

As it turned out, he had politely observed that Vladimir was speaking very good Czech for an American, to which Vladimir replied that while 50-odd years of clean Czech living surely had broadened his language skills, the only American in the room was this guy from Indiana.

In fact, the bearded man was a Cuban guest worker in Ostrava, and this juxtaposition of imported North American “enemies” was too much for the locals to pass up. He was invited to join us.

The Cuban knew some English, and he had learned passable Czech. As it transpired, he had a wife and children to support back home on the island and had married a Czech woman, as he could find no compelling reason not to maintain a second family during what was expected to be a lengthy stay abroad. The Cuban already had been to Angola, Ethiopia and other locales in the East Bloc.

Vladimir’s friends and the Cuban got on well, but foreign guest workers often were the subject of disapproval in Ostrava. For one, they were a visible and irksome symbol of Czechoslovakia’s subservient status as Soviet pawn, but it also owed to what I interpreted as a thinly-veiled racism. Many of the guest workers were from Vietnam and Africa; they were “different,” and quite naturally kept to themselves, which was construed as threatening by natives already unwilling to accept their presence.

It’s another story for another time, and a phenomenon by no means confined to Vladimir’s part of the world.

As one might imagine, the afternoon dissolved quickly into liquidity. Shots of rum and fresh beers came and went like the skewered, rapid fire images in a music video. Between gulps, we attempted to construct lists of words comprising all the languages present at a table that continued to attract newcomers as we drank. We’d count to twenty in Czech, English, Spanish, Russian, German and even French, then recite phrases (“I like to drink beer”) in each, ending inevitably by a collective and precipitous lapse into the slurred second language spoken by drinkers across the planet.

At some point, we trudged back home far later than originally anticipated. George’s mother awaited her husband and American guest at the door with frying pan in hand, which at first suggested a remarkably quick way of sobering up, but she was only washing the pan, nothing more. No injuries were suffered, at least until the following morning. Our social visits on Sunday evening were duly conducted in an atmosphere of dignified silence, with just a few beers for equilibrium.

When I think back these many years later, my Sunday afternoon at Vladimir’s neighborhood pub perfectly encapsulated a month in Czechoslovakia. The uncut weeds at the commuter train station, the dusty street, the threadbare yet functional pivnice and the Cuban guest worker combined to paint a picture of a nation caught in a time warp imposed on it from outside.

More importantly, the chatter and shop talk of Vladimir and his friends, my host’s exemplary work ethic and his well-organized days of achievement at home and at work, along with the multi-lingual conversations – simple yet comprehensible – revealed something about fundamental humanity, decency, and the similarities between the lives of people everywhere.

Six months after the sodden Sunday recounted here, the Communist regime in Czechoslovakia crumbled. Appropriately, the man who best symbolized the Velvet Revolution became the liberated nation’s president: Vaclav Havel, a beer drinker and former brewery worker (he wrote a bit, too). I persist in thinking that if Havel would have wandered into Vladimir’s pivnice on the day of my visit, he would have fit in quite nicely at our table.

Verily, to have the chance to learn so much in a single afternoon is a phenomenon to be cherished. To do so over mugs of fine local beer, shared with friendly people is much, much better.

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May 26: ON THE AVENUES: On the crass exploitation and politicization of tragedy.

May 19: ON THE AVENUES: Requiem for the bored.

May 12: ON THE AVENUES: A design for life.

May 5: ON THE AVENUES: Getting back, moving forward, drinking coffee.

April 28: ON THE AVENUES: You know, the two-way streets column I wrote -- 7 years ago, in 2009.

Saturday, May 28, 2016

Cuba! Africa! Revolution!





Che Guevara's foray into the Congo in 1965 ended badly, but Fidel Castro was playing a long game, and Cuba's adventures in Africa reached critical mass in Angola during the mid-1980s.

Between Washington and Moscow: the cultural impact of the Cold War in Africa (The World Weekly)

Among many revelations in this excellent two-hour documentary is the USSR's continuing annoyance with Castro's tendency to slip the presumed leash. When Mikhail Gorbachev made negotiations with America his prime focus, Cuba became the leading exponent of Communism measured by troops on the ground.

The US Department of State knew how many Cuban troops were in Angola from the number of baseball diamonds as observed by satellite; Cuban army regulations stipulated a baseball field for every "x" number of soldiers, almost a half million of whom returned home after the 1988 peace accords. Castro justified it as anti-imperialism, and few Americans know the cross-currents in Angola in the 1980s.

Variables included the legacy of three separate armed Angolan forces, South Africa's national security via power politics, independence for neighboring Namibia, Castro's determination to bring about the end of apartheid, Gorbachev and the declining Soviet influence internationally, and of course Ronald Reagan's aggressive determination to make life difficult for Soviets and Cubans wherever they were located.

The testimony of the principles is what sets this film apart. Many key players from all eras were alive to tell the tale in the early 2000s, although several have died since, including the Falstaffian character Jorge Risquet. His unlikely meeting with South Africa's Pik Botha in a Cairo hotel bar provided an impetus to talks that led ultimately to agreement -- and at least made a minor contribution to the freeing of Nelson Mandela two years later.


Risquet's fondness for cigars is an amusing sidebar to the preceding. In summary, it's like a Cold War diplomacy primer, perhaps no longer useful, but still instructive.

I'm unsure which of two titles is accurate. Strictly speaking, the videos are taken from the BBC4 program Storyville, and comprise Cuba! Africa! Revolution! Elsewhere they're referred to as Cuba: An African Odyssey. The director is Jihan El Tahri, and the release date is 2007.

Sunday, September 13, 2015

Of cuisine, great and humble.


This morning I cooked this recipe for West African Vegetarian Peanut Stew, and it's delicious.

I think I’ve just discovered the most satisfying, hearty vegan recipe known to mankind. Imagine what you get when you cross an Indonesian satay with an Indian curry—you end up with a West African peanut stew. This traditional stew (also known as groundnut stew, domoda, or maafe) is usually made with meat and vegetables. My version forgoes the meat but bolsters it with a bounty of sweet potatoes, eggplant and okra. The vegetables are enveloped by a silky sauce of tomatoes, aromatics, a mouth-tingling spice mixture and, the magical ingredient, peanut butter.

Throughout 2015, I've been writing about my first trip to Europe in 1985 (last week's installment at my beer blog was about Ireland), and even when other memories seem lost, I can recall many of the meals.

Perhaps this owes to experiencing so many different varieties of food for the first time, including Leberkäse, curry, Moroccan tagine and couscous, steak tartare, stuffed tomatoes, moussaka and pickled herring. I was able to eat well on a strict budget, and it opened my mind to world cuisine.

Then again, I've missed most of the rest of the planet.
Not all cuisines are created equal, so which country has the worst food?, by Adam Liaw (The Guardian)

We have no problem scoring restaurants, ranking them or handing out awards, but what about an entire cuisine? Can we really say that one country’s food is better than another’s? Personal preference counts for a lot but it can’t obscure the truth that not all cuisines are created equal ...

 ... A country’s cuisine is a part of its cultural identity. It can be a source of pride, a catalyst for tourism and even a vehicle for soft power. As such, criticism of it can be dangerous territory, exposing the critic to claims of ignorance, poor taste or even xenophobia. Yet we needn’t be so thin skinned.

The author seems to lean in the direction of Cuba as chief offender, although those of us fortunate enough to reside in or near Louisville have several fine eateries to choose from, including Havana Rumba and New Albany's own Habana Blues.

I wouldn’t go back to Cuba for the food right now, but give it a decade and I might be on to a winner. In the meantime, if someone could point me in the direction of a decent Gabonese buffet, it’d be much appreciated.

Back in the 1980s, once I'd started traveling abroad, it became evident that if I wanted certain meals back home, they'd have to be DIY productions. Fortunately, the raw materials and directions could be acquired with a bit of  diligence, and this is how I discovered Lotsa Pasta.

Meanwhile, our library had a sizable Russian cookbook written by a food writer who'd left the USSR for the USA. In the introduction, she spoke of her career in the Soviet Union, invariably describing meals made with ingredients seldom found there, at least among city dwellers. She concluded that she'd never be able to write the ultimate Russian cookbook unless she moved to a country where recipes were more than theoretical constructs.

I suspect Cuba's been a lot like that, too.

I'd like to go and eat my way through the possibilities.

Thursday, April 24, 2014

Cuban baseball legend dies.

This is a wonderful short obit, packed with atmosphere and information -- about baseball, international relations, and an ebullient personality.

Connie Marrero, 102, Dies; Starred in Cuba and Majors, by Richard Goldstein (NYT)

“He was a wily, chunky guy, always with a cigar, even on the bench,” Wolff told The New York Times. “He could really make the ball do tricks. He was an excellent pitcher on a lousy team.”

Monday, June 18, 2012

The Cuban boxer Teófilo Stevenson has died.

During the 1970's, comparisons between native Louisville son Muhammad Ali and Cuba's Teófilo Stevenson were many, usually leading to a discussion of how the detested Commies sent professional athletes to compete in the (allegedly) pure amateur Olympics. As always, the topic was not sports, amateur or professional, but money -- always green.

Boxer Teofilo Stevenson's loyalty to Cuba's revolution, by Sarah Rainsford (BBC)

He was Cuba's greatest boxer, once its most famous figure after Fidel Castro, and huge numbers of people had come to remember him - fellow Olympic champions, many in their tracksuits, jostled alongside everyone else.

Stevenson himself perhaps grasped the essence of truly professional sports better than the foreigners who practiced it.

Teófilo Stevenson, Cuban Boxing Great, Dies at 60, by Richard Goldstein (NYT)

 ... “No, I will not leave my country for one million dollars or for much more than that,” Stevenson was quoted as saying by Sports Illustrated in 1974 in an article headlined “He’d Rather Be Red Than Rich.”

“What is a million dollars,” he added, “against eight million Cubans who love me?” ...

... Stevenson, whose boxing career was subsidized by the Cuban government, remained loyal to Castro, but his motivation in deciding against turning pro in the United States by defecting may have been more nuanced than he let on at the time.

“I didn’t need the money because it was going to mess up my life,” he told The Tribune in 2003. “For professional boxers, the money is a trap. You make a lot of money, but how many boxers in history do we know that died poor? The money always goes into other people’s hands.”

Friday, September 03, 2010

Habana Blues opens tonight. Here's a peek and a cheat sheet.

Habana Blues Tapas Restaurant opens tonight in the space formerly occupied by the Windsor, and before it, the pioneering Bistro New Albany. On Thursday night, there was a pre-opening gathering, and I’d like to thank Mike Kopp inviting us to participate. I had the pleasure of meeting the owner and chef last night. They’re young, committed and enthused.

Like all openings, it will take time for the system to be smooth and efficient, so treat your experience accordingly. Hours are projected to be Monday – Saturday, 11:00 a.m. to 10:00 p.m., with the bar staying open as late as trade supports.

Habana Blues represents a wonderfully different cultural concept in downtown New Albany’s on-going development, and I’ve cobbled together the following cheat sheet. Keep scrolling for more information on each notion. At the end, you’ll find the answer to the question: Why the vivid reds and blues?

1 Cuban cuisine – itself a cultural fusion
2 Tapas – smaller plates and varied flavors
3 Mojitos – signature cocktail of the island

Cuban cuisine, from Wikipedia:

"Cuban cuisine is a fusion of Spanish, African and Caribbean cuisines. Cuban recipes share spices and techniques with Spanish and African cooking, with some Caribbean influence in spice and flavor. This results in a unique, interesting and flavorful blend of the several different cultural influences … during colonial times, Cuba was an important port for trade, and many Spaniards who lived there brought their culinary traditions along with them."
Tapas at about.com:

"What are Tapas? Tapas are snacks, canapés or finger food. Tapas come in many different forms and can vary from town to town."

The Mojito, at Taste of Cuba:

"There are countless recipes for the Mojito (pronounced moh-HEE-toh), but this version is for the one Hemingway himself enjoyed at the Mojito's place of birth: La Bodeguita del Medio in Havana, Cuba."

While there are shared characteristics, Cuban cuisine differs from Mexican, as we’re about to see gloriously showcased at the new La Rosita’s on Pearl Street. Habana Blues further defines its niche concept by focusing on tapas, cold and warm, which take up most of the menu (there also are soups, salads and sandwiches, including the famed Cuban).

The very basis of tapas is communal and relaxed. Don’t think in terms of an entrée. Instead, order several tapas and graze while enjoying a libation. As for the colors, consider the Cuban flag.

Sunday, June 03, 2007

He did select a mighty fine smoke.

It is a law that I’ve cheerfully violated dozens of times during my European travels, but then again, I’m neither the governor of California – nor council president Larry Kochert, who has also been known to ignore laws he doesn’t favor.

Attack lapdog poodles, anyone?

Was Schwarzenegger's cigar a Cuban?, by Michael R. Blood, Associated Press Writer.

The celebrity governor known for his love of premium cigars was headed to the Ottawa airport Wednesday when his motorcade made a detour to a hotel. There, Schwarzenegger picked up a Cuban Partagas cigar in a shop, with the $14.83 bill paid by an aide traveling with him, the Ottawa Citizen newspaper reported.

Under trade restrictions, U.S. citizens are prohibited from buying Cuban cigars anywhere in the world.


If I had a Partagas in my possession, I’d take it to Northern Kentucky, light it up, and blow smoke rings around the new Creation Museum; coupled with the ridiculous Cuban trade embargo, they’re two reasons to suppose that the bill of goods we’re selling to people in places like Iraq is “fundamentally” miscalculated.

Is this a good time to talk about Michael Moore’s latest?

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See also: IUS professors join academics in signing statement questioning Kentucky’s Creation Museum, from the Tribune.