Showing posts with label Albania. Show all posts
Showing posts with label Albania. Show all posts

Wednesday, October 14, 2020

Albania's last trains.

 

For the past 40 years, maybe even earlier if childhood stamp collecting is taken into account, I've been fascinated by the country of Albania. The Albanian coastline was visible in 1985 as the ferry stopped at Corfu, and finally in 1994 came the chance to actually visit. It's been the only time, but I've been wanting to return ever since.

It's a shame but understandable that Albania opted for automobile-centrism after emerging from Europe's most North Korea-like existence, and it's a head-spinner to consider communist-era Eastern European rolling stock still in use. 

This is an elegiac and melancholy documentary. I watched it twice, something that's very rare.   

We travel through Albania in a diesel locomotive at a leisurely 40 kilometres per hour. The aged trains make their way through the countryside on single-track lines. Travelling by rail in Albania is not always for the faint-hearted. The trains that are still running were once in the service of the former Deutsche Reichsbahn, the East German state railway before the fall of communism. Albania's rail network was never successfully connected to that of its European neighbors. In fact, it is even threatened with closure in favor of expanding the roads. There are said to be just 50 train drivers left in the country, and as mechanics they also take care of their decrepit diesel locomotives. The documentary accompanies one of them, Vladimir Shyti, and conductor Florida Kucuku on a journey to the north, south and east of the country, on the last remaining sections of track through an intact natural landscape. 
 
The wind whistles through broken windowpanes and branches whip against the 112-ton locomotive. It sounds dangerous and it is. The numerous level crossings have no safety precautions and pose a great danger to pedestrians, cyclists and animals. This often leads to serious accidents. The last trains in Albania all start their journey in Durres, also known as the "gateway to the Mediterranean," and that is where every journey also ends. Anyone boarding a train needs plenty of time and patience. Although rail travel is very inexpensive, it cannot compete for time with travelling by car, which is reflected in the low number of passengers. Hardly anyone takes the train these days. So how long will this form of transport continue to exist in Albania at all?

Thursday, May 23, 2019

An amazing Albanian propaganda film, circa 1984: "Where a free and happy people are living by the sweat of their brow."






If you've never viewed an old-school "New Communist Man and Woman" heavy-industry-porn propaganda film, then prepare an adult libation, get comfy and watch this. It's the very definition of "period piece." The music alone is worth the 20 minute viewing time.

For balanced background, this excellent overview from the New York Times was published in 1984, about the same time as the 40th anniversary celebration mentioned in the film.


Enver Hoxha, ruler of Albania for four decades, died in 1985.

Two years ago, Mr. Hoxha wrote: "There are some, the imperialists and their lackeys, who say that we have isolated ourselves from the 'civilized world.' These gentlemen are mistaken. Both the bitter history of our country in the past and the reality of the 'world' which they advertise have convinced us that it is by no means a 'civilized world,' but a world in which the bigger and stronger oppresses and flays the smaller and the weaker, in which money and corruption make the law, and injustice, perfidy and backstabbing triumph."

Communism in Albanian collapsed in 1991, and I visited the country in 1994. The photos of this trip are in slide format and await digitization. Until then, here's the text of the journey 25 years ago.

From the 2016 revision:

Old Albania, 1994: Beer in the Land of the Eagle (Part 1 of 3).

Old Albania, 1994: Beer in the Land of the Eagle (Part 2 of 3).

Old Albania, 1994: Beer in the Land of the Eagle (Part 3 of 3).

Tuesday, December 25, 2018

Christmas 2018: From Munich to New (and Old) Albania, with Vietnam Kitchen to follow.

Chinesischer Turm in Englischer Garten, Munich.

Give or take a few beers, we completed the 10,000 mile loop back to Louisville at 9:45 p.m. on Christmas Eve. The sheer awesomeness of Bavaria still was throbbing in the rear-view mirror.

It was a bittersweet homecoming, as we already knew the amazing Miss Nadia had used up her ninth life during our absence. Nadia's passing was unexpected, if not surprising at the age of 16. There'll be more to say about this, but not quite yet, apart from expressing eternal thanks to the Bluegill family for care-giving in our absence.

The year 2018 was Diana's first visit to Munich. Our days were spent wandering Christmas markets and pausing frequently for principled refreshments. It's hard to imagine better "together" time.

I hadn't been to Munich in 14 years, and found myself reflecting about the way things were in 1985, and my initial experience with hoisting steins in the city's amazing traditional beer palaces (and equally enjoyable tiny nooks). There have been a zillion changes during 33 years, and yet the combo of cool lager and steaming pork remains wonderfully timeless.

Now it's Christmas Day, and it would be futile to attempt to deal with the jumble of emotions crowding my noggin. I may have to chip away at them over the coming days, knowing all the while that the year to come probably is going to be even more exhausting than the one about to pass.

But there are a few billion people out there who have it worse off than us, and I try never to forget it -- whether a holiday or any other day when we roll out of bed and seek yet again to finesse the rough edges of the existential dilemma.

The following thoughts are a variation of ones previously posted.

---

Often I’m asked: Roger, why not relent and embrace the Christmas spirit?

Would it be so hard to be human, just for once?

Contrary to popular perception, I do relent – after a fashion – and in spite of my best efforts, Vulcan-caliber logic continues to elude me. It is enjoyable to have a (relatively) work-free day, to spend time with loved ones, to plan parties, to eat and drink, and to do what anyone else does on a holiday.

But you see, as an unbeliever, I simply cannot indulge the Christian aspect of the day as it pertains to my sphere of individual conscience. For the same reason, I cannot support Christian displays in the sphere of public property. There is secular rule of law in America, and it reaffirms and protects an individual’s religious or non-religious conscience, whether it speaks to no gods or many.

Without this fine line, theocrats like Mike Pence really will try to tell me which church to attend – or else.

At Christmas time, I respect the wants and needs of the genuinely devout, for whom the day is an expression of deeply held belief. More grudgingly, I acknowledge with deep groans the annual recitation by Ayn Rand fetishists of a belief in hyper-consumerism and pervasive materialism as a capitalistic manifestation of self, one worth glorifying in priestly fashion.

Maybe, but only up to a point. In 2015, Rolling Stone's Matt Taibbi contributed a thoughtful essay linking consumer Christmas to the stoking of irrational fears: This Christmas, Tune It All Out.

As for the rest of that shopaholic, mall-rushing craziness that can make this holiday so stressful, it turns out that it's optional. Switch off the wi-fi for a few days, turn off the TV, and it's amazing how much more reasonable the world instantly seems.

Supernaturally, just know that you can count me out. Perhaps religion remains the preferred opiate because too much of the profit from consumerism remains in the hands of the 1 per cent.

---

In fact, I do have a favorite Christmas story.

My sole “corporate” day job lasted from 1988 to 1989, with a solitary Christmas in between. So it was that in 1988, management at our office in downtown Louisville declared a contest for best work station decoration.

With entirely uncharacteristic zeal, my friend and co-worker Jeff Price, who was well-connected within local radical leftist circles and later would meet me in East Germany to take part in the “summer of ‘89” volunteer student brigade, went to work toward his stated goal of winning first prize.

He soon appeared with scissors, glue, armloads of construction paper and dusty old copies of the English-language edition of the “New Albania” propaganda magazine, as borrowed from a socialist workers group somewhere in town.

Who even knew Louisville had such an organization?

Come the day of judgment, Jeff had transformed his pod into a veritable showplace of dully-colored agitprop, with a few bright red placards bearing impenetrable phrases in the Albanian language, photocopies of stiffly posed Communist leaders like Enver Hoxha and Ramiz Alia, and a genuinely demented final touch, which I’ll never forget.

Snaking along the tops of the dull gray office partitions stretched strands of coiled barbed wire fashioned from silver holiday tinsel.

Jeff’s display was dubbed Christmas in Albania – at the time, the world’s only officially atheist state – and while the judges could not quite bring themselves to give him the top prize, second place was decreed his, from sheer perverse creativity alone.

In short, exactly my kind of Christmas, but please, feel perfectly free to enjoy yours.

Christmas Day means Vietnam Kitchen, which will be open from 11:00 a.m. to 5:00 p.m. We'll be there.

In the absence of farm-raised Slovak carp, it'll have to do. To refresh your memory about this hallowed yuletide practice, go here: Carp in a bathtub.

Photo credit: Peter Dedina, in Košice, Slovakia.

Saturday, December 23, 2017

From 2015, "Fairytale of New Albania" ... including my favorite Christmas story.

I fixed it.

From December 24, 2015. Lightly edited and updated.

---

ON THE AVENUES: Fairytale of New Albania (2015 mashup).

I had intended to take the day off from the rigors of column composition, but with such a beautiful spring day outside in the aftermath of flash floods and tornadoes on December 23 -- Festivus, no less -- why not huddle indoors a bit longer on Christmas Eve, and plagiarize a previous effort?

After all, there is a legitimately important news item to report.

First, there is you. As a regular reader, you already know that I publish my ON THE AVENUES column on Thursday, a slot inherited from the pre-merger Tribune.

However, you may not be aware of your curious non-existence as a regular reader. Upon closer examination, it seems the page views and hit counts recorded here are entirely figments of my imagination, and the curiously timed denunciations and rebuttals emanating from purportedly non-reading public officials and functionaries merely an Orwellian coincidence.

There is no dissent in the Hermetic Dixiecratic Disney Republic(an) of New Albany, where the referendum of support for Mayor Jeff Gahan Presents the Doggie Doo Doo Fun Park and Canine Water Slide passed muster with 98.6% tally in favor, but disclaimers aside, I am informed that tomorrow is a religious holiday of some vague sort – a forever confusing proposition for an atheist like me – so I’ll try and keep it short.

Let’s begin with Great and Wonderful Tidings.

In 2014, I wrote these words:

"In spite of Indiana’s flagrantly fascistic proclivities, substantial progress has been made in freeing innocent tipplers from the oppressive yoke of the preacher man’s hellfire and damnation, and yet we retain at least one world-class example of prohibitionist backwash.

"It remains illegal to sell any alcoholic beverages on Christmas Day, a ban that violates church-state separation so openly and brazenly that I’m surprised the ACLU hasn’t parachuted into Indianapolis to help save us from ourselves."

See what I did there? That's right: The law finally changed in 2015.

Just a bit related to the topic at hand.

It's about time, isn't it? Maybe the Freedom from Religion Foundation intervened. After all, the prohibition of alcohol sales on Christmas Day was a blatant imposition of selective religious blue law on what should be secular tippling.

Indiana may be a basket case, but at least this one's finally right.

Hoosiers can buy alcohol on Christmas for the first time since Prohibition (Fox59)

The Indiana Alcohol and Tobacco Commission (ATC) announced today you can buy alcohol on Christmas.

Although many businesses are closed on Christmas, restaurants, bars, liquor stores and grocery stores that are open will be allowed to sell alcohol to you.

I'm told that Kansai Japanese Steakhouse in Clarksville will be open on Christmas Day, is cognizant of the change (many probably aren't), and will be serving adult beverages. Surely Horseshoe Casino will be, as well. Anyone else? Let me know, and I'll spread the word on social media.

(Let's assume that by now, two years down the road, everyone knows the drill.)

---

Often I’m asked: Roger, why not relent and embrace the Christmas spirit?

Would it be so hard to be human, just for once?

Contrary to popular perception, I do relent – after a fashion – and in spite of my best efforts, Vulcan-caliber logic continues to elude me. It is enjoyable to have a (relatively) work-free day, to spend time with loved ones, to plan parties, to eat and drink, and to do what anyone else does on a holiday.

But you see, as an unbeliever, I simply cannot indulge the Christian aspect of the day as it pertains to my sphere of individual conscience. For the same reason, I cannot support Christian displays in the sphere of public property. There is secular rule of law in America, and it reaffirms and protects an individual’s religious or non-religious conscience, whether it speaks to no gods or many.

Without this fine line, Mike Pence really will try to tell me which church to attend – or else.

At Christmas time, I respect the wants and needs of the genuinely devout, for whom the day is an expression of deeply held belief. More grudgingly, I acknowledge with deep groans the annual recitation by Ayn Rand fetishists of a belief in hyper-consumerism and pervasive materialism as a capitalistic manifestation of self, one worth glorifying in priestly fashion.

Maybe, but only up to a point. Rolling Stone's Matt Taibbi has contributed a thoughtful essay linking consumer Christmas to the stoking of irrational fears: This Christmas, Tune It All Out.

As for the rest of that shopaholic, mall-rushing craziness that can make this holiday so stressful, it turns out that it's optional. Switch off the wi-fi for a few days, turn off the TV, and it's amazing how much more reasonable the world instantly seems.

In the main, just know that you can count me out. Perhaps religion remains the preferred opiate because too much of the profit from consumerism remains in the hands of the 1 per cent.

---

In fact, I do have a favorite Christmas story.

My sole “corporate” day job lasted from 1988 to 1989, with a solitary Christmas in between. So it was that in 1988, management at our office in downtown Louisville declared a contest for best work station decoration.

With entirely uncharacteristic zeal, my friend and co-worker Jeff Price, who was well-connected within local radical leftist circles and later would meet me in East Germany to take part in the “summer of ‘89” volunteer student brigade, went to work toward his stated goal of winning first prize.

He soon appeared with scissors, glue, armloads of construction paper and dusty old copies of the English-language edition of the “New Albania” propaganda magazine, as borrowed from a socialist workers group somewhere in town.

Who even knew Louisville had such an organization?

Come the day of judgment, Jeff had transformed his pod into a veritable showplace of dully-colored agitprop, with a few bright red placards bearing impenetrable phrases in the Albanian language, photocopies of stiffly posed Communist leaders like Enver Hoxha and Ramiz Alia, and a genuinely demented final touch, which I’ll never forget.

Snaking along the tops of the dull gray office partitions stretched strands of coiled barbed wire fashioned from silver holiday tinsel.

Jeff’s display was dubbed Christmas in Albania – at the time, the world’s only officially atheist state – and while the judges could not quite bring themselves to give him the top prize, second place was decreed his, from sheer perverse creativity alone.

In short, exactly my kind of Christmas, but please, feel perfectly free to enjoy yours. Usually we spend Christmas Day eating egg rolls, Singapore rice noodles and Happy Family, but in 2015 comes another banner headline: Vietnam Kitchen is open on Christmas Day. Again in 2017, VK is open on Christmas Day from 11:00 a.m. to 5:00 p.m., and we'll be there.

The very best Christmases are the ones that come and go with nary a trace, but this tiding truly is special. Clay pot catfish and beer?

In the absence of Slovak carp, it'll have to do.

(Addendum: My friend Peter Dedina evidently is visiting his hometown of Košice, Slovakia, and posted this photo of yuletide carp.)


Saturday, January 07, 2017

Mushrooms of Concrete, or the bunkers of Old Albania.



Of course, New Albanian bunkers imply something else entirely. Courtesy of the International Documentary Film Festival Amsterdam, this short documentary film tells the story of Albania's ubiquitous concrete and steel bunkers, 750,000 of which were built during the last three lost decades of Albanian Stalinism.


Here's the synopsis.

Mushrooms of Concrete

23 min. / Martijn Payens, Belgium / Albania, 2010, color / black and white, video

Albanian Communist Party Chief Enver Hoxha ran the country for 41 years, from 1944 to 1985. Over this period, the dictator left an indelible impression on the poorest country in Europe. Although he saw to it that electricity was available throughout Albania as early as 1967, he also isolated the country from the rest of the world. Hoxha was in constant fear of attack from outside and so he had 750,000 bunkers built at strategic locations, which still dot the landscape. Against the backdrop of these deserted mushroom-shaped bunkers, elderly Albanians tell of their interminable work on them and the many sacrifices they made before going on to train in them: bunkers of various sizes, connecting corridors, subterranean complexes - all waiting for an enemy that never came. The concrete constructions scar the Albanian countryside, a permanent reminder of this "crime against ourselves." But to a younger generation they are not solely a bitter reminder, for they also offer an opportunity for a better future. The concrete mushrooms are being used as commercial space, nightclubs, storage facilities and high-end restaurants. They are displayed to tourists with pride: "The bunkers are our cathedrals."


Sex probably wasn't on Hoxha's mind very often, but in terms of adaptive reuse ...

Bunkers in Albania (Wikipedia)

... There have been various suggestions for what to do with them: ideas have included pizza ovens, solar heaters, beehives, mushroom farms, projection rooms for drive-in cinemas, beach huts, flower planters, youth hostels and kiosks. Some Albanians have taken to using the bunkers for more romantic purposes. In a country where until recently cars were in short supply, they were popular places for lovers to consummate their relationships; as travel writer Tony Wheeler puts it, "Albanian virginity is lost in a Hoxha bunker as often as American virginity was once lost in the back seats of cars."

Saturday, April 30, 2016

Old Albania, 1994: Beer in the Land of the Eagle (Part 3 of 3).

Part 3 of 3.


Back in the Brewing Business in Tirana.

In contrast to the brewery at Korça, the plant dating from 1952 in Albania's capital city of Tirana is a utilitarian, white-tiled facility resembling a dairy more than a brewery. It was built with Soviet assistance, and looks it.

Our ride from the port city of Durres to the brewery in Tirana took us past rustic villages, abandoned and dilapidated concrete irrigation channels, wandering herds of livestock, Albania's sparkling new Coca-Cola bottling plant, row after row of shabby socialist tenements, and finally a vast lot where the burned-out remains of the city's Communist-era bus fleet reposed in blackened, skeletal lines.

At the time of our visit, the Tirana brewery hadn't yet been privatized, but it was working again. Typically, upon arriving at the gate we encountered reluctance at letting us enter. Eventually a wiry, chain-smoking worker with an impressive five o'clock shadow and darting, nervous eyes took an interest in us and went off in search of the plant director, who couldn't be found -- but by that time we were in, our guide Genci having persuaded someone to make a decision and let the foreigners come inside out of the blazing, midday sun.

Minutes later, we met the "lost" director in the hall, and he hastily grunted retroactive permission to enter, no doubt thanking his lucky stars that he no longer lived in a nation where such negligence might be rewarded with a trip to the eastern Albanian ore mines or the dungeon-like prisons of the citadel in Gjirokastra with its handy rooftop garden once used by firing squads, but now serving as a convenient point from which to survey the ancient hilltop town and surrounding mountains.

We were met by a diminutive, white-coated brewmaster who happily led us around the spartan, functional plant and answered questions through our interpreter. Like the older brewery in Korça, Tirana's brewery had ceased to function for quite some time. According to the employees, it closed because the former brewery bureaucrat had been paid off by entrepreneurs who were engaged in importing Macedonian Skopsko Pivo, and who were intent on eliminating the local competition.

Only one beer, a Czech-style pilsner, was being brewed at the time of our visit. Hops are purchased from Germany and barley from Italy. Yeast bought in Italy is being cultured in a so-called laboratory; some was foaming merrily in a kitchen-sink sized steel receptacle.

After 5 to 7 days of primary fermentation, the beer is pumped into the secondary tanks in the basement for 21 days of lagering at near-freezing temperatures. As we enjoyed the contrast in temperature between the frigid lagering cellar and the sunbaked streets outside, the brewmaster's assistant tapped off some two-week old, unfiltered "Tirana's Best" and proudly offered glasses to each of us. It was surprisingly tasty, and it was better than most of the Italian imports on sale in Albania.

Later, we sampled the filtered, bottled, final 11-degree product and noticed the lack of labels -- they haven't quite gotten to that yet, but they hope to soon. Appropriately, the beer is priced to sell below the lowest-priced imports; this is a sound strategy in a country as poor as Albania. On both sampling occasions, first in the cellar and then at the bottling line, we were joined in our tasting by the wiry, chain-smoking employee from the guard shack, who had accompanied us the entire route through the brewery.

As we surveyed the women from the bottling line, who were taking a break as the line was repaired, I spotted our guide discretely posted behind a machine, taking a final, furious drag on his smoke as he removed the cap from an unguarded bottle and drained most of it in one swallow. In my view, it was his well-deserved reward for being responsive to the visitors, and I thanked him for it.

Plenty of Beer to Wash Down Your Qofte.

With only one brewery operational, and another fighting to revive, the thirst for beer in Albania must be met from elsewhere.

Albania's economy now is entirely open, and the entrepreneurial spirit seems to have taken root with a vengeance. Numerous small restaurants and bars are in operation, and street stalls and kiosks -- some no more than tables set up around the perimeters of dusty squares and thoroughfares -- vend all necessary consumer goods. Much of the import-export trade centers on cash-and-carry middlemen who have purchased used trucks from Germany and Italy, and who make buying trips abroad and purchase whatever is for sale and can in turn be resold in Albania.

In short, Albania still is in the transitional economic phase known as Big Lots Capitalism.

Although this wide-open business climate is bringing plenty of beer into Albania, the country is no Germany when it comes to beer. At least tolerable foreign brands are available, most commonly Amstel and Kronenbourg (both brewed under license in neighboring Greece) and a number of Italian brands, which attests to the status of Italy as prime investor in Albania at this time.

Some of the Italian brands aren't bad: Dreher, Splugen Oro and Moretti, all spritzy, mild lagers, do a fine job of taking the edge off the Albanian heat if served cool. All these imports are available at reasonable prices that range from 50 cents to a dollar, depending on the venue, but they are numbingly similar in terms of flavor.

It should be noted that the Albanians themselves don't seem to care, and we can only speculate as to the availability of beer during Communist times. Our guides said that beer from Tirana and Korça was generally available in the old days, and reminded us that the traditional beverages of choice in the country are wine and raki (brandy in various forms), as well as non-alcoholic beverages like coffee and tea -- legacies of the Turkish presence over five centuries.

However, surprises lurk in the chaotic, nebulous Albanian beer market. We found a small, modern street side bar in Tirana that boasted Hacker-Pschorr (Helles) on draft and Pschorr-brau Hefe-Weisse in cooled bottles.

Genci and Agim weren't as taken with the Bavarian wheat beers as we were. The future of this particular establishment is somewhat in doubt, as it has changed hands once or twice since being opened (I think it is currently owned by an Italian tour company).

A Clean, Well Lighted Place.

Pending the completion of an Austrian-built hotel complex adjacent to the former Hoxha mausoleum, one of the most modern, well-appointed bars in Tirana is the Piano Bar, owned by two brothers who amassed capital while working in Germany and who developed a taste for German beers while in the process. The bar serves little food other than sandwiches, and it is being expanded to include a stage for live presentations and an underground keller where the stone walls and wooden beams were being cleaned and readied on the day of our visit. Of all the privately owned bars that we visited, the Piano Bar was the best and probably the beer-friendliest.

The Piano Bar sells a Greek-brewed, Henninger-licensed export contrivance known as Golden Lager, which turned out to be a solid, Helles-like lager. The owners are eager to begin selling Pilsner Urquell on draft as soon as they can purchase the necessary tapping equipment and find a way to ensure an uninterrupted supply. Also available are a half dozen bottled beers, including (drum roll, please) Rolling Rock.

Why? Because both Rolling Rock and Italy's Moretti are subsidiaries of Labatt's, and Moretti can be found throughout Albania.

In any case, Latrobe, Pennsylvania met Tirana, Albania on the last day of our visit when we bought a round of Rolling Rocks at the Piano Bar for Agim, Genci and Nico, the latter our affable driver who pronounced it wonderful as the others looked on with a great deal of skepticism.

It was too mild for them, and also for me, yet it was fun to watch their reactions as we drank the only American beer to be found in Albania -- at least until Anheuser-Busch or Miller rewards the Korça consortium with vast profits for their reconstruction efforts and begins churning out Black Elk Mountain Light in aluminum cans.

It took nine years, but I was able to locate and taste Albanian beer. Now I need a new obsession.

Are there hamburgers in North Korea?

Friday, April 29, 2016

Old Albania, 1994: Beer in the Land of the Eagle (Part 2 of 3).

Part 2 of 3.

One if by sea, 1985.

My first glimpse of the obscure and mysterious Balkan nation called Albania came in 1985. I was lounging on the deck of the ship traveling from Greece to Italy, eating straight from a tin of tuna with a camp fork and washing it down with Dutch Oranjeboom beer in a can, when the hazy shoreline of Albania became visible to the east.

After confirming our whereabouts on a nearby map -- the Greek island of Corfu could be seen to the west -- I went to the railing to investigate the shadowy headlands in the distance.

It didn't look like very much was there, only barren mountains sloping down to the sea and an occasional village. The bizarre concrete pillboxes and defense emplacements erected by the thousands by Enver Hoxha were not visible from the ship. I knew that Albania was the hardest of the hardline Communist regimes in Europe, and that Americans were seldom allowed to enter, but the biggest question of all was one that was unanswerable at the time.

Was there beer in Albania?

Two if by land, 1987.

My journey through Yugoslavia took me to Lake Ochrid, an ancient freshwater body of water on the border of the now-independent province of Macedonia and still inaccessible Albania. The public bus took me to the last village on the Yugoslav side, where I could go no further, and I was so intimidated by the soldiers and the fences at the crossing point that I was afraid to take pictures. Would they shoot the camera out of my trembling hands? Would it be an international incident?

Would I die not knowing whether there was beer in Albania?

Finally, 1994.

I finally was able to answer the question that had come up years before. By visiting the newly free and non-communist Albania for nine days, charting the progress and the problems in this living laboratory of social, economic and political change, and learning about the long and fascinating history of the Albanians, I now am able to confirm that yes, beer is being brewed and consumed in Albania.


The Korça Experience.

It would seem that Albanian commercial brewing history is entirely confined to the present century. There is no evidence to indicate that beer was a factor during five centuries of Turkish domination, although wine and raki (indigenous firewater of indiscriminate fermentable origin) make appearances throughout pre-20th century Albanian history and lore. For the record, raki is the chill-relieving, euphoria-promoting and paint-thinning social beverage of choice in Albania, and Albanian wine is honest if not spectacular.

The first commercial brewery in Albania in the 20th century was built in 1932 by an Italian company in the southeastern city of Korça (KOR-cha). The city is located in a fertile agricultural valley nestled in rugged mountains and is renowned for commerce (ancient trading routes with Greece and Macedonia), learning (the first Albanian language school was founded in Korça), ethnic culture, and as a hotbed of Albania's 20th-century quest for national identity.

The brewery is located on a tree-lined avenue on the outskirts of the compact city. Bulky iron gates bear the "Birra Korça" name in simple, red block letters. On the side of a building several yards away, a curiously pristine Communist-era historical marker notes the heroic action of anti-fascist partisans in 1945, who helped to liberate the area by burning some of the brewery's storage buildings.

As our guide Agim translated the words, I asked myself: How could this really be a victory if the beer wasn't liberated prior to the destruction of its home? Certainly the ideological struggle against capitalism could be suspended for a few rounds prior to the lighting of the arson's torch?

The Korça brewery reeks of faded, degraded elegance. It is constructed in the traditional tower layout, with the barley conveyed to the top for milling, the mash tun and brew kettle taking up the middle, and the fermenters and lagering tanks at the bottom. The mustard-colored, green-trimmed buildings are in decent shape in spite of the neglect of the past few years, but conditions were chaotic on the day of our visit. A horse and several dogs roamed the compound, and mounds of rusted machinery -- a staple feature of the contemporary Albanian landscape -- littered the yard. Inside, some windows were patched with cardboard and there were more than a few puddles made by leaking pipes

Yet, in spite of it all, the brewery at Korça -- the only one in Albania with a tradition of excellence, according to Agim -- is shuddering back to life following a period of inactivity since the collapse of Albania's economy in 1991-92.

It is being revived by a consortium of eleven investors who were victims of political persecution during the Communist era and who, as a means of settlement, were given a competitive advantage during the bidding to privatize industry.

On the day of our visit, the Korça brewery's first test batch of the new era was boiling in the kettle. The new owners have had to overcome formidable obstacles just to arrive at the point of brewing. The brewery was somewhere in the middle of the process renovation as we toured the building, and it had the littered appearance of a construction site. We were told that until the European Union chipped in several thousand cases of used, East German half-liter beer bottles, there was nothing in which to bottle the beer -- although a few dozen antique wooden kegs were left behind.

We briefly met with three of the new owners before departing. One of them worked in the brewery before and will now serve as the brewmaster, and he told us that they hope to resurrect Birra Korça's three styles: 12-degree pilsner, 12-degree dark lager and a special 14-degree lager. The pilsner will come first, and the others will follow.

Interestingly, the adjective used for "dark" to describe a dark beer is the Albanian word for "black." Owing to Albania's proximity to Montenegro ("Black Mountain"), the former Balkan kingdom and Yugoslav republic -- and more importantly, the birthplace of fictional detective Nero Wolfe -- marketing possibilities flowed liberally through my mind as we sat in the old, musty, high-ceilinged office and listened to the brewmaster explain his choice of German hops, Italian malt and yeast obtained at the brewery in Athens where Amstel is brewed under license.

I left with the impression that the consortium would be able to pull it off and put Birra Korça back on the brewing map.

Next: Tirana's beer.

Thursday, April 28, 2016

Old Albania, 1994: Beer in the Land of the Eagle (Part 1 of 3).

Part 1 of 3.

Preface.

The only “corporate” day job I ever managed to hold for any length of time lasted from 1988 to 1989, with a solitary Christmas holiday in between. On the festive occasion of Yuletide, 1988, our office in downtown Louisville declared a contest for best work station decoration.

My friend and co-worker JP, who was well-connected within local radical leftist circles, went to work with entirely uncharacteristic zeal toward his stated goal of winning first prize.

He soon appeared with scissors, glue, armloads of construction paper and dusty old copies of the English-language edition of the “New Albania” propaganda magazine, which he’d borrowed from a socialist workers group somewhere in town.


Who even knew Louisville had such an organization – or that there were publications like this, filed hereabouts?

Come the day of judgement, Jeff had transformed his work pod into a veritable showplace of smudgy, dully-colored agitprop, with a few bright red placards bearing impenetrable phrases in the Albanian language, and photocopied images, stiffly posed, of Enver Hoxha and Ramiz Alia, the country’s Communist leaders.

But it was JP’s genuinely demented final touch that I’ll never forget, because snaking along the tops of his gray office partitions were strands of silver holiday tinsel, wrapped convincingly into menacing coils of barbed wire.

JP dubbed it “Christmas in Albania,” celebrating the world’s only officially atheistic state, and while contest judges couldn’t quite bring themselves to award him the top prize, he was given second place for sheer creativity alone.

It was a landmark moment.

The Albanians call their country Shqipëria.

My first and only visit to Albania occurred in 1994, when the obscure and isolated Balkan nation was struggling for a grip following the collapse of its rigid Communist regime.

Shortly after my ex-wife and I departed Albania, the country’s economy crumbled in the wake of an immense financial “pyramid” scandal, and sadly, boatloads of Albanians again took to the Adriatic, seeking refuge and a better life in Italy.

No sooner had Albania staggered back to its feet than the Kosovo conflict flared up. The NATO bombing of neighboring Serbia in 1999 involved Albania in more than a peripheral way, owing to Kosovo’s predominately ethnic Albanian population.

For 15 years since then, Albania has been reasonably stable, and remains engaged in a long, painstaking climb toward grabbing the economic carrot dangled by the European Union – except that now, in the midst of the EU’s various identity, immigration, ISIS and economic crises, when no one seems to know what being European means, the country’s oft-delayed acceptance into the EU is likely to be set back once again.

Nothing has been easy for the Albanians, arguably the continent’s longest-serving underdogs.

Perhaps that’s why Albania has been a recurring, seemingly eternal source of fascination for me. Three years ago, there was a brief correspondence with a brewpub operator in Tirana, during which we discussed brewing a New Albanian/Old Albanian collaboration beer. Nothing came of it, although it caused me to speculate on the status of people, businesses and breweries experienced so very long ago.

It’s probably time to go back for a follow-up. Until then, here is my account of the 1994 trip. In terms of updates, I’ve no desire to be exhaustive. The two breweries mentioned, one in Korça and the other in Tirana, are operational in the year 2016. There are a handful of others: Norga, Kaon, Stela and Puka among them.

As for the people – Genci, Agim, Nico and many others – I’m honestly clueless. I hope they’re doing well. Now, let's turn back the clock to the summer of 1994.

---

Introduction: What is Albania?

Albania is nine overheated and gritty days spent in a pockmarked Fiat crisscrossing the central and southern Albanian landscape in the company of two successive guides and a deft, talented driver whose skill at dodging pedestrians, cyclists, horse-drawn carts, herds of sheep and sagging road shoulders put us at "ease" to focus on splendid mountains, peeling buildings, demolished Communist monuments, ubiquitous concrete pillboxes - and most importantly – the hardy, resilient, long-suffering Albanian people.

It is climbing the twisted, shadowed, cobblestone alleyways of the old city of Berat, a short and steep walk away from the rotting 60's-era public buildings and a restored mosque across the main square from the huge pile of gravel and broken concrete marking the spot where the statue of the former dictator Enver Hoxha once stood, and where the people with pick-axes and wheelbarrows could be seen physically dismantling the legacy of Communist rule within minutes (and centuries) of our vantage point amid the Ottoman dwellings that survived earlier tyrannies.

It is driving three hours on the "highway" from the coastal city of Vlore, where broad, shabby, tree-lined avenues lead to the port, a short boat ride from the place the Soviets used as a submarine base in the 1950s, and then ascending the forested mountains, pausing just before the crest to dine on freshly grilled lamb, black olives and tangy feta cheese, washed down with cold Italian lager, before going over the top for the 5 and 1/2 hour descent through a vertical cactus-and-sagebrush landscape giving way to sheer ocean cliffs that somehow had been made to cradle a tortuous and crumbling switchback asphalt ribbon without guardrails that demanded patience and concentration of all drivers, and the necessity of honking at every blind curve to clear the path ahead as the blue ocean incessantly meets the rocks, so far below.

It is being willingly and joyfully hustled by entrepreneurial urchins atop the craggy peak in Kruje that boasts the restored castle of Skanderbeg, national hero, slayer of Turks and role model for generations of Albanians, permitting the aspiring young businessmen to hawk postcards and needlework in fractured English -- but with considerable enthusiasm and a certain innocence, since Albania isn't yet overrun with tourists -- and being sure to sweep away the dried goat droppings before sitting on the boulders to haggle over wares in a midday sun made far more intense by the sleep-inducing beer enjoyed at the privately-owned roadside cafe on the way up the hill.

It is walking along the wharf at Durres and gazing up at the Chinese cranes, watching a handful of shirtless workers lazily chip away at the rust and cracked paint on the hull of a boat that may have witnessed the mass exodus of Albanians to Italy during the problematic winter when Communism collapsed, now reduced to serenely observing the re-enactment of those events by an Italian documentary film crew housed in the same seaside Italianate, pre-war grand hotel with lime green walls and red marble floors where we stayed, the film crew bitterly complaining about the quality of the $2.50-a-bottle Albanian Merlot wine and the greasy "beefsteak" before drinking and eating every bit of it, anyway, and retreating to the bar to watch the World Cup live from America.

It's enough to make a tourist awfully thirsty.

Next: The Korça Experience.

Thursday, December 24, 2015

ON THE AVENUES: Fairytale of New Albania (2015 mashup).

ON THE AVENUES: Fairytale of New Albania (2015 mashup).

A weekly column by Roger A. Baylor.

I had intended to take the day off from the rigors of column composition, but with such a beautiful spring day outside in the aftermath of flash floods and tornadoes on December 23 -- Festivus, no less -- why not huddle indoors a bit longer on Christmas Eve, and plagiarize a previous effort?

After all, there is a legitimately important news item to report.

First, there is you. As a regular reader, you already know that I publish my ON THE AVENUES column on Thursday, a slot inherited from the pre-merger Tribune.

However, you may not be aware of your curious non-existence as a regular reader. Upon closer examination, it seems the page views and hit counts recorded here are entirely figments of my imagination, and the curiously timed denunciations and rebuttals emanating from purportedly non-reading public officials and functionaries merely an Orwellian coincidence.

There is no dissent in the Hermetic Dixiecratic Disney Republic(an) of New Albany, where the referendum of support for Mayor Jeff Gahan Presents the Doggie Doo Doo Fun Park and Canine Water Slide passed muster with 98.6% tally in favor, but disclaimers aside, I am informed that tomorrow is a religious holiday of some vague sort – a forever confusing proposition for an atheist like me – so I’ll try and keep it short.

Let’s begin with Great and Wonderful Tidings.

In 2014, I wrote these words:

"In spite of Indiana’s flagrantly fascistic proclivities, substantial progress has been made in freeing innocent tipplers from the oppressive yoke of the preacher man’s hellfire and damnation, and yet we retain at least one world-class example of prohibitionist backwash.

"It remains illegal to sell any alcoholic beverages on Christmas Day, a ban that violates church-state separation so openly and brazenly that I’m surprised the ACLU hasn’t parachuted into Indianapolis to help save us from ourselves."

See what I did there? That's right: The law finally changed in 2015.

Just a bit related to the topic at hand.

It's about time, isn't it? Maybe the Freedom from Religion Foundation intervened. After all, the prohibition of alcohol sales on Christmas Day was a blatant imposition of selective religious blue law on what should be secular tippling.

Indiana may be a basket case, but at least this one's finally right.

Hoosiers can buy alcohol on Christmas for the first time since Prohibition (Fox59)

The Indiana Alcohol and Tobacco Commission (ATC) announced today you can buy alcohol on Christmas.

Although many businesses are closed on Christmas, restaurants, bars, liquor stores and grocery stores that are open will be allowed to sell alcohol to you.

I'm told that Kansai Japanese Steakhouse in Clarksville will be open tomorrow, is cognizant of the change (many probably aren't), and will be serving adult beverages. Surely Horseshoe Casino will be, as well. Anyone else? Let me know, and I'll spread the word on social media.

---

Often I’m asked: Roger, why not relent and embrace the Christmas spirit?

Would it be so hard to be human, just for once?

Contrary to popular perception, I do relent – after a fashion – and in spite of my best efforts, Vulcan-caliber logic continues to elude me. It is enjoyable to have a (relatively) work-free day, to spend time with loved ones, to plan parties, to eat and drink, and to do what anyone else does on a holiday.

But you see, as an unbeliever, I simply cannot indulge the Christian aspect of the day as it pertains to my sphere of individual conscience. For the same reason, I cannot support Christian displays in the sphere of public property. There is secular rule of law in America, and it reaffirms and protects an individual’s religious or non-religious conscience, whether it speaks to no gods or many.

Without this fine line, Mike Pence really will try to tell me which church to attend – or else.

At Christmas time, I respect the wants and needs of the genuinely devout, for whom the day is an expression of deeply held belief. More grudgingly, I acknowledge with deep groans the annual recitation by Ayn Rand fetishists of a belief in hyper-consumerism and pervasive materialism as a capitalistic manifestation of self, one worth glorifying in priestly fashion.

Maybe, but only up to a point. Rolling Stone's Matt Taibbi has contributed a thoughtful essay linking consumer Christmas to the stoking of irrational fears: This Christmas, Tune It All Out.

In the main, just know that you can count me out. Perhaps religion remains the preferred opiate because too much of the profit from consumerism remains in the hands of the 1 per cent.

---

In fact, I do have a favorite Christmas story.

My sole “corporate” day job lasted from 1988 to 1989, with a solitary Christmas in between. So it was that in 1988, management at our office in downtown Louisville declared a contest for best work station decoration.

With entirely uncharacteristic zeal, my friend and co-worker Jeff Price, who was well-connected within local radical leftist circles and later would meet me in East Germany to take part in the “summer of ‘89” volunteer student brigade, went to work toward his stated goal of winning first prize.

He soon appeared with scissors, glue, armloads of construction paper and dusty old copies of the English-language edition of the “New Albania” propaganda magazine, as borrowed from a socialist workers group somewhere in town.

Who even knew Louisville had such an organization?

Come the day of judgment, Jeff had transformed his pod into a veritable showplace of dully-colored agitprop, with a few bright red placards bearing impenetrable phrases in the Albanian language, photocopies of stiffly posed Communist leaders like Enver Hoxha and Ramiz Alia, and a genuinely demented final touch, which I’ll never forget.

Snaking along the tops of the dull gray office partitions stretched strands of coiled barbed wire fashioned from silver holiday tinsel.

Jeff’s display was dubbed Christmas in Albania – at the time, the world’s only officially atheist state – and while the judges could not quite bring themselves to give him the top prize, second place was decreed his, from sheer perverse creativity alone.

In short, exactly my kind of Christmas, but please, feel perfectly free to enjoy yours. Usually we spend Christmas Day eating egg rolls, Singapore rice noodles and Happy Family, but in 2015 comes another banner headline: Vietnam Kitchen is open on Christmas Day.

The very best Christmases are the ones that come and go with nary a trace, but this ... this is special. Clay pot catfish and beer? In the absence of Slovak carp, it'll have to do.

---

Recent columns:

December 17: ON THE AVENUES: Gin and tacos, and a maybe a doughnut, but only where feasible.

December 10: ON THE AVENUES: Truth, lies, music, and a trick of the Christmas tale (2015).

December 3: ON THE AVENUES: Who (or what) is New Albany's "Person of the Year" for 2015?

November 26: ON THE AVENUES: Faux thanks and reveries (The 2015 Remix).

November 19: ON THE AVENUES: Beer, farthings and that little-known third category.

November 12: ON THE AVENUES: The mayor’s race was about suburban-think versus urban-think. The wrong-think won.

Thursday, December 25, 2014

ON THE AVENUES: Fairytale of New Albania.

ON THE AVENUES: Fairytale of New Albania.

A weekly web column by Roger A. Baylor.

Regular readers, you already know that I publish my ON THE AVENUES column on Thursday, a slot inherited from the pre-merger Tribune.

However, you may not be aware of your curious non-existence as regular readers. On closer examination, it seems the page views and hit counts recorded here are entirely figments of my imagination, and the curiously timed denunciations and rebuttals emanating from purportedly non-reading public officials and functionaries are mere coincidence.

There is no dissent in the Hermetic Dixiecratic Disney Republic(an) of New Albany, where the referendum of support for the Main Street Disprovement Project passed with 98.6% tally in favor, but disclaimers aside, I am informed that today is a religious holiday of some vague sort – a forever confusing proposition for an atheist like me – so I’ll try and keep it short.

Let’s begin with a ritual denunciation, perhaps more appropriate for the Airing of Grievances than National Chinese Carry-Out Day.

In spite of Indiana’s flagrantly fascistic proclivities, substantial progress has been made in freeing innocent tipplers from the oppressive yoke of the preacher man’s hellfire and damnation, and yet we retain at least one world-class example of prohibitionist backwash.

It remains illegal to sell any alcoholic beverages on Christmas Day, a ban that violates church-state separation so openly and brazenly that I’m surprised the ACLU hasn’t parachuted into Indianapolis to help save us from ourselves.

Maybe I’ll ring them when I finish writing this column.

---

Often I’m asked: Roger, why not relent and embrace the Christmas spirit?

Would it be so hard to be human, just for once?

Contrary to popular perception, I do relent – after a fashion – and in spite of my best efforts, Vulcan-caliber logic continues to elude me. It is enjoyable to have a (relatively) work-free day, to spend time with loved ones, to plan parties, to eat and drink, and to do what anyone else does on a holiday.

But you see, as an unbeliever, I simply cannot indulge the Christian aspect of the day as it pertains to my sphere of individual conscience. For the same reason, I cannot support Christian displays in the sphere of public property. There is secular rule of law in America, and it reaffirms and protects an individual’s religious or non-religious conscience, whether it speaks to no gods or many.

Without this fine line, Mike Pence really will try to tell me which church to attend – or else.

At Christmas time, I respect the wants and needs of the genuinely devout, for whom the day is an expression of deeply held belief. More grudgingly, I acknowledge with deep groans the annual recitation by Ayn Rand fetishists of a belief in hyper-consumerism and pervasive materialism as a capitalistic manifestation of self, one worth glorifying in priestly fashion.

That’s fine.

Just know that you can count me out. Perhaps religion remains the preferred opiate because too much of the other addiction is in the hands of the 1 per cent.

---

In fact, I do have a favorite Christmas story, one I haven’t told in a while.

My sole “corporate” day job lasted from 1988 to 1989, with a solitary Christmas in between. So it was that in 1988, management at our office in downtown Louisville declared a contest for best work station decoration.

With an entirely uncharacteristic zeal, my friend and co-worker Jeff Price, who was well-connected within local radical leftist circles and later would meet me in East Germany to take part in the “summer of ‘89” volunteer student brigade, went to work toward his stated goal of winning first prize.

He soon appeared with scissors, glue, armloads of construction paper and dusty old copies of the English-language edition of the “New Albania” propaganda magazine, as borrowed from a socialist workers group somewhere in town.

Who even knew we had such an organization?

Come the day of judgment, Jeff had transformed his pod into a veritable showplace of dully-colored agitprop, with a few bright red placards bearing impenetrable phrases in the Albanian language, photocopies of stiffly posed Communist leaders like Enver Hoxha and Ramiz Alia, and a genuinely demented final touch, which I’ll never forget.

Snaking along the tops of the dull gray office partitions stretched strands of coiled barbed wire fashioned from silver holiday tinsel.

Jeff’s display was dubbed Christmas in Albania – at the time, the world’s only officially atheist state – and while the judges could not quite bring themselves to give him the top prize, second place was decreed his from sheer creativity alone.

In short, exactly my kind of Christmas, but please, feel perfectly free to enjoy yours. I’ll be eating egg rolls, Singapore rice noodles and Happy Family.

Thursday, February 02, 2012

ON THE AVENUES: Two books about truth and housing.

ON THE AVENUES: Two books about truth and housing.  

A weekly web column by Roger A. Baylor.

Among those who know me, it will surprise none that the Albanian-born novelist Ismail Kadare (kah-dah-RAY) is a longtime personal favorite.

Kadare came of age in the Albania of Enver Hoxha’s hardline Communist dictatorship; in fact, the two men hailed from the same small city in the mountains, Girokaster, which I was able to visit when touring the country in 1994. My two clear memories of the occasion are touring the old Turkish citadel, and climbing atop the pedestal that formerly supported Hoxha’s statue.

Communism forcibly grafted onto any dirt-poor country during the international tensions of the Cold War never was going to be a polite parlor game, but in the mysterious Balkans of clans, blood feuds and ancient memories, Hoxha’s magnetism, paranoia and xenophobia contributed to a particularly toxic brew.

In essence, the Albania of Hoxha’s early career functioned quite similarly to the hermetic, crazed North Korea of today. Understandably, for a writer like Kadare to continue functioning in such a system required mental agility and frequent, nimble recourse to metaphor and allegory, as less penetrable by spying bureaucrats.

At the very same time, any overt exercise of caution in navigating the treacherous eddies of the Hoxha dictatorship ran a concurrent risk of muffled accusations against Kadare that he was nothing more than a stooge, and a tool of the regime.

Could there even be dissidence in such a stifling climate?

Hoxha eventually died, but Kadare remained in Albania during the transitional period of Ramiz Alia, finally leaving his native country for exile in France just before the final collapse in 1991. Once there, in a twist of multi-lingual achievement virtually unfathomable to a Knobs boy like me, he began writing in French.

Whatever the original language of composition, many of Kadare’s books have been translated into English, with the ones I’ve read including “The General of the Dead Army”, “The Palace of Dreams”, “The Successor”, and most recently, “The Accident”.

With Albania now a generation removed from its final, implosive Communist period, Kadare’s perennial fascination with what might be termed the nature of truth and its variability in situations of extreme duress has migrated outside the boundaries of his own small nation. While the plot of “The Accident” concerns two Albanians, a man and a woman involved in a long-term love affair, little of the story takes place in Albania.

Rather, their relationship unfolds in the contemporary, post-Communist European Union, set against a backdrop of those peripheral countries still on the fringe of the EU’s harmonized modernity (itself perhaps a grand illusion, as witnessed by current economic travails). Among these is Albania itself, and the lands of the only recently war-torn former Yugoslavia.

What actually happened in Serbia, and what does it have to do with the protagonist’s job as EU functionary? What is his lady to him, a girlfriend or a prostitute? What do the kinky games mean? How did the fateful accident happen, and who was to blame?

I won’t give away anything else. While not my favorite work by Kadare, “The Accident” is suitably unsettling, succeeding by reminding us that what appears simple typically isn’t, and that truth is subject to a kaleidoscope of differing perceptions and prejudices.

---

The late Vaclav Havel famously referred to them as “rabbit hutches,” and even today, more than two decades after the end of the Communist period, one-third of all Czechs inhabit pre-fabricated, modular housing blocks, particularly ones erected with increasing haste and decreasing art from the 1960’s through the 1980’s.

To stand on Castle Hill in the middle of architecturally glorious Prague and look outward toward the suburbs is to view what first appears to be a gray wall around the city. Actually, the wall is an optical illusion, a composite of these modular housing blocks in seemingly endless rows.

All across the former East Bloc, the Communist period witnessed the construction of high-rise housing units like these, quickly manufactured elemental housing that left travelers with an indelible image of a commensurately grim and manufactured life, but as Kimberly Elman Zarecor explains in her book, “Manufacturing a Socialist Modernity: Housing in Czechoslovakia, 1945-1960”, the story was at least a bit different there.

Because Czechoslovakia was the industrial heartland of the deceased Austro-Hungarian Empire, its income levels and educational attainment were above the norm during the period between the wars. Avant-garde and modernist schools of architecture in German, Scandinavia and France were represented by Czechoslovak architects in their projects of the time, and overall, the future seemed bright for the country’s development as a stable, liberal democracy.

Successive Nazi and Soviet occupations deferred this dream for almost a half-century, with a lasting and sometimes quite ugly contribution to the area’s physical landscape.

In the immediate aftermath of World War II, with a pressing need for housing reconstruction, and amid the forced imperative to organize the economy according to Communist principles of heavy industry, Czechosolvak architects fought gamely, for the most part as socialist loyalists, to retain their interwar aesthetic. There were some initial successes, but their influence steadily declined as Communist rule tightened and five-year production quotas submerged all other considerations.

After Stalin’s death put an end to the worst excesses of enforced socialist realism, which in practice meant emulating the Soviet dictator’s grandiose, leaden, Commie Gothic personal tastes, housing in Czechoslovakia became an exercise in the rapidity of modular manufacturing, with assembly-line construction far more utilitarian than any purpose-designed building, and on the cheap, with sloppily pre-cast concrete panels bolted together in stacks as high as engineering principles permitted.

Manufactured housing in Communist Czechoslovakia may have been inevitable, but Zarecor deftly shows that the route from free-form blueprint to rabbit hutch was more winding than commonly assumed, even if the end results were the same. What will the outskirts of Prague look like in twenty more years? I can only hope I’m still around to return there, and to experience the visceral reaction at another, perhaps less jarring, time.

These books can be ordered through Destinations Booksellers in New Albany.

Monday, June 11, 2007

Albania: Sent down to the Bush leagues.

I’ve not visited “old” Albania since 1994, and yet before today it would have been difficult to persuade me that the impoverished ex-Communist Balkan country might ever be more surreal now than it was then.

Er … never mind.

Bush greeted as hero in Albania.

Looks like I picked a bad Monday to stop drinking. Here’s the previously published account of my first and only trip to the domain of Enver Hoxha:

"Old" Albania: Beer in the Land of the Eagle.