Showing posts with label foodie culture. Show all posts
Showing posts with label foodie culture. Show all posts

Saturday, May 16, 2020

ON THE AVENUES: Food is my friend, but please, I'm no foodie.


What is a “foodie,” anyway, other than a concept I’ve never thought applied to me in the slightest?

According to Merriam-Webster, a foodie is “a person having an avid interest in the latest food fads.”

Cambridge Dictionary describes a foodie as “a person who loves food and is very interested in different types of food.”

And, at Wikipedia, it’s “a person who has an ardent or refined interest in food and who eats food not only out of hunger but due to their interest or hobby.”

These definitions surely cover the waterfront, which by no great coincidence tends to be the place closest to the boats, and consequently where the freshest fish are to be found. Of course, as the late Anthony Bourdain taught us so many years ago, there are enduringly solid reasons for avoiding theoretically fresh seafood in restaurants in Keokuk on Monday.

Why? Read his book Kitchen Confidential and find out, but just because I remember this passage after two decades, it doesn’t necessarily make me a “foodie.”

In the increasingly remote days of my youth, certain of the elderly wits around town used to say “I don’t eat to live – I live to eat,” and while this statement encapsulates my own point of view, chronologically as well as measured by a current poundage in the neighborhood of 265, the word “foodie” has never seemed proper as a descriptor.

Where did this whole foodie business start, anyway? I turn to The Guardian for answers.

People with an overweening interest in food have been calling themselves "foodies" since a Harper's & Queen article entitled "Cuisine Poseur" in 1982, one of whose editors then co-wrote the semi-satirical The Official Foodie Handbook of 1984. The OED's very first citation of "foodie" is from 1980, an oozing New York magazine celebration of the mistress of a Parisian restaurant and her "devotees, serious foodies".

"Foodie" has now pretty much everywhere replaced "gourmet", perhaps because the latter more strongly evokes privilege and a snobbish claim to uncommon sensory discrimination – even though those qualities are rampant among the "foodies" themselves. The word "foodie", it is true, lays claim to a kind of cloying, infantile cuteness which is in a way appropriate to its subject; but one should not allow them the rhetorical claim of harmless innocence implied. The Official Foodie Handbook spoke of the "foodism" worldview; I propose to call its adherents foodists.

The term "foodist" is actually much older, used from the late 19th century for hucksters selling fad diets (which is quite apt); and as late as 1987 one New York Times writer proposed it semi-seriously as a positive description, to replace the unlovely "gastronaut": "In the tradition of nudist, philanthropist and Buddhist, may I suggest 'foodist', one who is enthusiastic about good eating?" The writer's joking offer of "nudist" as an analogy is telling. I like "foodist" precisely for its taint of an -ism. Like a racist or a sexist, a foodist operates under the prejudices of a governing ideology, viewing the whole world through the grease-smeared lenses of a militant eater.

Foodie, foodist; gourmets, gourmands and gastronauts. Epicures. It all reeks of self-satire. Can’t we just be eaters? After all, when it comes to drinking beer, the simplest and least annoying term of reference remains “beer drinker.”

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Granted, some people insist on calling me a beer “expert,” but I’m painfully aware of how much I don’t know about the topic in spite of reveling in it for the past 40 years.

The term “beer geek” is too pimply adolescent for me (that “cloying, infantile cuteness” again), and “beer snob” frankly sounds like a pejorative. “Connoisseur” and “aficionado” both strike me as pretentious.

Before the television series Seinfeld became a stale and anachronistic cobwebbed cultural artifact, there were utter morons who preferred the term “beer Nazi.” I’m down with gazpacho, but the comedian’s “soup Nazi” humor didn’t improve a gutter word, one already objectionable by its own considerable historical demerits.

But yes, when I’m not drinking lots of beer, I’m probably eating all sorts of food. True, I’ve been in the food service business for the better part of 30 years. Indisputably, I’m currently being paid to write about food.

So, what the hell am I, apart from consistently hungry?

My personal preference remains “trencherman,” or one possessing a hearty appetite and a disdain for portion control. My pal Graham tagged me a “trencherman” when we road-tripped to the Pacific Coast in 2006 and I kept finishing his leftovers after polishing off my own platters.

Trencherman? I resemble that remark.

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Happily, and quite apart from restaurant meals, cooking appeals to me. I listened just enough to the lessons of my high school home economics teacher (her name was “mom” and she taught at home, too) to feel comfortable enough in the kitchen.

There’s nothing intuitive about it. I follow recipes, measure everything and seldom improvise, although since the advent of COVID-19, having prepared more home-cooked meals during the past two months than ever before, I’m getting better using the ingredients I have available, and making substitutions when necessary.

Victory gardening doesn’t interest me much, although I’ve planted tomatoes out in the yard the past few years. It isn’t clear whether any of them will get in the ground in 2020, because I don’t feel much like going out and battling the unmasked covidiocracy at the nursery in order to buy tomato plants.

Trencherman and amateur cook? Sure, just leave “foodie” out of it.

Perhaps my biggest beef with the word “foodie” is that it always sounds faddish to me, and as a contrarian, chasing trends is a form of exercise that always alarms and perturbs.

Granted, self-identification as a “foodie” can be good-natured and self-deprecatory, but just as often, out there in Narcissism Land, it devolves into a secret club with self-contained language, passwords, knowing winks and nods, and various efforts to impress.

Allow me to shrug. I’ve never watched the Food Network, and shows like Top Chef, Chopped, Bizarre Foods or anything with some guy called Fieri aren’t going to be streaming from my device any time soon.

Food interests me; very much, in fact.

Sensationalizing and trivializing it, not so much. As with beer and pubs, all of my interests collide during a meal: history, sociology, geography and the culture of it.

Whatever latent interests about food and cooking were lurking inside me during  the early 1980s became overt following my first trip to Europe. Once I’d traveled overseas, there was a problem; I’d become enamored of menu items from the various cuisines, and Louisville had far fewer ethnic eateries then as now. The only solution was to learn how to replicate them as best I could with my own kitchen as base.

Hence one of the most influential books of my life, Betty Crocker’s International Cookbook (1980 edition). My friend Bob discovered it. I had found a few Greek and Russian recipes at the library prior to the trip in 1985, learning that venison was a fine stand-in for lamb in moussaka, and borscht wasn’t necessarily thin or cold; make it Ukrainian and it could feed legions.

It was a start.

The photocopied recipes accumulated: Segedínský guláš (pork and sauerkraut goulash), pasta puttanesca, herring salad, paella, steak and kidney pie, gołąbki (stuffed cabbage rolls), colcannon, cassoulet, risotto – and the list goes on and on. Each trip yielded a new eating experience, to be attempted once I was back home.

In Europe, these foods generally had been consumed in small family restaurants (and the occasional huge beer hall), and accompanied by local beer, wine and slivovitz. Those beverages weren’t common back then, but they or their stylistic equivalents could be found with a little effort. I never mastered any of it, just improved sufficiently to mark time, keeping alive the dream of the next journey.

And here’s the rub: The majority of European meals and libations were nothing fancy. They were cooked by ordinary people, for ordinary people, and derived from regional ingredients. To my mind, these recipes were synonymous with national and ethnic heritages, nourishing me and also mirroring all the things I was trying to learn by traveling in Europe to begin with. They were inexorably tied together, bound into an immersive experience.

(There are few extant photos of food from my early European trips. Believe it or not, there was a time when folks were regarded as absolutely crazy for photographing their meals in public. The peer pressure got to me, although I wish it hadn’t. I regret this.)

Just tonight, that dog-eared international cookbook once again came off the shelf. On hand were a half-bag of noodles, onions, eggs, and some ham in the fridge that was about to go south. I remembered an Austrian recipe for ham and noodle casserole (Schinkennudeln) – with sour cream, butter, caraway seeds, black pepper and a pinch of smoked paprika.

We had a bag of frozen peas and a bottle of Italian white table wine. All that was missing was a nice crusty loaf, but you can’t always have everything.

I’m no foodie. It was a wonderful meal.

To be honest, I’d have preferred being in Salzburg. Sadly, there'll be many more such meals prepared at home before Europe comes around again. All I can do is keep eating.

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Recent columns:

May 7: ON THE AVENUES: COVID tolls for thee -- whatever, so hurry and get your ass back into this seat.

April 30: ON THE AVENUES: A week that was wooden like Pinocchio and dry as an unused water park or an unfilled glass.

April 23: ON THE AVENUES: Hemingway in a time of mercifully silent thunder.

April 16: ON THE AVENUES: Bunker mentalities, bunker abnormalities; bunker dreams, bunker screams.

Sunday, August 18, 2019

LIVE TO EAT: Adrian Miller asks, "Is Fried Fish and Spaghetti Soul Food’s Most Debatable Dish?"

Photo by EatingOxford.com

There is something about the noun "foodie" that annoys me, much as with "beer geek."

Granted, eating is my original sin as a trencherman, verging on gluttony as it periodically does (last night, for example), and I'll try just about anything once, but kitchen creativity for the sake of creativity alone is a form of exuberance bordering on the narcissistic.

However by all means, feel free to indulge. May the chefs harness every last ingredient and technique, so have fun and best wishes -- just allow me to hover on the periphery, because absent cultural and historical contexts, I'm still peckish even when my belly is full.

Having said this, I'm very interested in food writers like Adrian Miller, author of Soul Food: The Surprising Story of an American Cuisine One Plate at a Time, which I read last year and quoted in my Food & Dining Magazine essay about Louisville's Chef Space incubator.

"Soul food is really the interior cooking of the Deep South that migrates across the country. I think of soul food as an immigrant cuisine and ultimately a national cuisine, because black folks just landed in all parts of the country. But in terms of the difference between the two, soul food has more intense flavors. It's going to have more spice. It's going to be sweeter. It's a matter of intensity."

Miller posts essays on Medium, and here's the link to a recent one. To my knowledge I have not eaten spaghetti with fried fish, but it doesn't sound objectionable at all.

Is Fried Fish and Spaghetti Soul Food’s Most Debatable Dish?

As African Americans left the South, this controversial coupling migrated to parts of the U.S.

... Spaghetti seems like the real head-scratcher here, but it shouldn’t be. Italians have long been in the American South as explorers, agricultural and railroad workers, and eventually, entrepreneurs. A large number of Italians settled in Louisiana and Mississippi in the late 1800s and early 1900s. Italian and Greek restaurateurs featured pasta dishes on their menus. African Americans in the South became familiar with spaghetti by either patronizing these restaurants or cooking it at the public places or private homes where they worked — and eventually, their own homes.

Thus, black Southerners were early adopters of spaghetti decades before the dish entered the American mainstream. By the late 1920s, spaghetti recipes were regularly appearing in African American cookbooks. In time, spaghetti eventually made the jump from entrée to side dish, and black Southern cooks thought nothing of pairing it with fried fish, much like they would with coleslaw or potato salad. The combination caught on, especially in the Mississippi Delta.

That's the thing about food writing.

It makes you hungry.

Sunday, March 31, 2013

Boasting culinary Indiana Joneses?

I was on this tangent earlier in March.

My kingdom for a horse (sausage), part two ... the backlash bits.

My kingdom for a horse (sausage), part one.


Here's another Guardian consideration of the "horsemeat furore." Click through just to see the sexy chocolate grasshopper.

The horsemeat furore was compounded by foolish foodie machismo; Culinary Indiana Joneses like to boldly eat what others wouldn't try. But that's just showing off, by Jay Rayner (The Observer/The Guardian)

A few years ago, on a trip to Tokyo, I ate sperm from the fugu, the blowfish famed for the toxicity of its internal organs. This reads like a boast, doesn't it?

Sunday, March 10, 2013

My kingdom for a horse (sausage), part two ... the backlash bits.

Part one here.

Andrew Higgins ends his New York Times piece about food as a barometer of the European Union's enduring cultural divisions with this observation:

Some French fans of horse meat are hoping that the fuss could add a frisson of excitement to eating horses and help lift the stigma from a fare that, even in France and Belgium, is generally viewed as old-fashioned and uncool. Several popular Paris restaurants are reported to be interested in adding horse to their menus.

Make it organic and locate a euphemism, and we may have a deal.

Ever since the European "horse meat in my Whopper" scandal broke, I've been thinking back to a couple of magazine pieces written by John Ed Pearce in the late 1980's in the CJ's old Sunday magazine, in which the perennial curmudgeon sought to offend every dog lover in the metro area by professing the culinary potential (and cultural relativity) of Bowser Burgoo and other canine dishes. Folks were plenty steamed, but really, aren't parts just parts once you've resolved to eat meat?

In an era of foodie-ism, the literal hot dog is an idea whose time finally may have come, although some eaters are ready for a systemic counter-revolution, as considered in this Guardian essay from the fall of 2012. The excerpt below makes reference to The Trip, which the Confidential household viewed last year. Poole's essay is lengthy, but well worth the time, so put some civet coffee in the Ikea press pot, and enjoy a good read.

Let's start the foodie backlash, by Steven Poole (Guardian)

Food is the new sex, drugs and religion. Cookery dominates the bestseller lists and TV schedules. Celebrity chefs have become lifestyle gurus and cooking is referred to as a high art. Steven Poole has had his fill of foodism.

 ... One thing I do know is that "brawn" is pâté made from a pig's head: the name is an obvious example of menu euphemism. Verbs tend to ascribe benign agency to the parts of a dead animal, as with the announcement by the waiter at L'Enclume who, in Steve Coogan and Rob Brydon's TV series The Trip, introduces a dish thus: "You've got some little manx queenies which are baby queen scallops. They're resting on grilled baby gem and parsley coulis as well as a light creamy horseradish sauce." When the waiter leaves, Brydon comments: "Rather optimistic to say they're 'resting'. Their days of resting have been and gone. They are dead."