Showing posts with label societal ills. Show all posts
Showing posts with label societal ills. Show all posts

Friday, March 01, 2019

Amid Gahan's penchant for opulent municipal luxury, do we even have a word for this vista at 1730 E. Oak Street?



A friend who'd been speaking with neighbors sent these two photos of the back yard at 1730 E. Oak. It's in the 3rd council district (Precinct 10) in case you're curious.

Neighbors say homeless and drug users have taken over this home. They wander the alley digging through everyone’s trash throwing out on the ground. One lady saw a buck naked man wondering in the yard! By anyone’s measure this is a serious problem. They say it’s been going on for 18 months. Needles, human waste, etc.

They say the city isn’t helping them, so who can they turn to?

I went to Elevate and looked up the owner; supposedly he's owned the house since 2007. Next came the state of Indiana's Odyssey courts search. Here are the first and last records of the same case, with names omitted.



Obviously this one is on the city's radar. Older satellite photos show the back yard looking like a war zone, and this case goes back two years. It took eight months for the complaint about cleanliness to work its way through the labyrinth. Whether the owner performed the required tidying isn't clear, but as of less than a year ago, he was supposed to have done it.

Judging from the other court records arranged before and after this one, it would seem that the house's owner quite possibly is a familiar face among local law enforcement officials. Looking at it from afar, it's easy to deduce that someone's life went off the rails. The nasty condition of the house appears to be collateral damage in a much larger story.

All of this fits the neighbors' sad narrative, and not one bit of it helps them. Sorry about that, but after doing the research I don't have any better of an answer, at least yet.

Anyone have anything?

Friday, November 23, 2007

Black Friday, Part One: "Any world that I'm welcome to ... is better than the one I come from."

See: Black Friday, Part Two: “Literally millions of native peoples were slaughtered.”

Readers with long memories and commendable patience will recall that the senior editor's annoyance with the Christmas shopping season is a constant condition high atop his overworked soapbox.

I'd managed to avoid a relapse until yesterday, when the New Albany Tribune’s Thursday columnist shimmied with the zeitgeist by referring to the mother of all post-Thanksgiving shopping days as Black Friday. Not wanting to be left out, I'll follow suit in this and a folowing article. Here is the newspaper's contribution.

Thank goodness, tomorrow's Black Friday; When the day comes, you’re gonna stake your claim.

Fair enough. It's another buzz word, and some sweet day it will go away and revert to its proper "crashing market" connotation, but not yet.

I noticed something else, and it took a minute or two for the answer to pop up. Read all the way to the end of Fagen’s and Becker’s savvy thoughts from Steely Dan's album “Katy Lied” to learn where one of the Tribune's anonymous conjurers of headlines cleverly lyric-dropped:

When Black Friday comes
I'll stand down by the door
And catch the gray men
When they dive from the fourteenth floor
When Black Friday comes
I'll collect everything I'm owed
And before my friends find out
I'll be on the road
When Black Friday falls you know it's got to be
Don't let it fall on me

When Black Friday comes
I'll fly down to Muswellbrook
Gonna strike all the big red words
From my little black book
Gonna do just what I please
Gonna wear no socks and shoes
With nothing to do
But feed all the Kangaroos
When Black Friday comes I'll be on that hill
You know I will

When Black Friday comes
I'm gonna dig myself a hole
Gonna lay down in it
'Til I satisfy my soul
Gonna let the world pass by me
The Archbishop gonna sanctify me
And if he don't come across
I'm gonna let it roll
When Black Friday comes I'm gonna stake my claim
I guess I'll change my name.

I had to pour a beer and listen to the whole work of mid-seventies pop art: "Daddy Don't Live in That New York City," "Dr. Wu," "Bad Sneakers," and all the rest of the timeless gems.

Meanwhile, this year's looking like every other. The nation’s fevered economic analysis infrastructure is keeping one eye fixed on the fiscal condition of Chinese trinket manufacturers and another on the tea leaves in an effort to determine if holiday retail sales will be sufficient to float the materialism boat for another year.

Meanwhile, the dollar continues its long slide into irrelevance, the Iraqi money pit continues to suck increasingly devalued greenbacks into a black hole filled with crude, and our patriotically rabid shoppers pile merrily into their Hummers to drive 25 feet to the foot of the driveway and collect their amok credit card bills.

Change the dates, change the names -- but Pavlov's dog salivates just as predictably.

At least we have alcohol.

Tuesday, October 16, 2007

Harvest Homecoming's "swill walk" emblematic of clashing demographics.

Previously published at the Potable Curmudgeon blog. By the way, my company is not planning on moving downtown. We're planning on expanding into downtown. Somehow this was garbled after the recent newspaper article, but rest assured that we've no intention of changing the current operation.

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New Albany’s annual Harvest Homecoming festival started life quite small and inconspicuously four decades ago, and it has since grown into what its organizers claim is the second largest gathering of its type in the state of Indiana, trailing only the Indianapolis 500 celebration.

There are numerous themed events for two weeks preceding the yearly parade, then four “booth days” during which streets in the heart of New Albany’s historic business district are closed, yielding to want amounts to an enormous food court with games, information and music thrown in for good measure. At its best, the ideal of Harvest Homecoming is civic-minded and predominantly local in nature, with generations frequenting the same rolled oyster booth or chicken dinner emporium run by the same church or charity.

When Harvest Homecoming took its embryonic shape in the late 1960’s, and unbeknownst to most people living at the time, New Albany’s downtown was about to commence a long, painful and degrading descent into dormancy. As my ruminations today are not intended to constitute an essay about the familiar phenomenon of inner-city urban decay, I’ll leave it at that, and observe that Harvest Homecoming’s governing committee might plausibly say that for a long period of time, certainly by the 1990’s, the festival’s four-day, early October run was about the only game going downtown.

Consequently, Harvest Homecoming has been planned accordingly. Now, with stirrings of downtown revitalization far too strong to be ignored, the plan likely will have to be modified in coming years. Unfortunately, a case can be made that Harvest Homecoming’s demographic and the demographic spearheading downtown revitalization are heading in opposite directions, with potential difficulties that might as well be addressed now rather than later.

For those who have glimpsed a bit of the planet outside New Albany, and who have had the good fortune to be exposed to post-secondary education and its expansion of consciousness, there almost inevitably exists a measure of ambivalence about Harvest Homecoming as the institution has evolved – some would say “devolved – over the years. This ambivalence does not imply rejection of it, but simply a recognition that sometimes the closer one is to something, the harder it is to see how it really looks.

The festival’s stewards are “lifer” volunteers who work hard year-round, and while any fair critique of their performance might point to a deeply ingrained conservatism and a general reluctance to think outside the Bud, their fundamental aim of maintaining a family-oriented annual celebration is admirable.

Admirable, yes, but certainly not easy to ensure, and no single Harvest Homecoming “event” grandly compromises the committee’s goal of a family friendly festival like the Friday afternoon “beer walk,” which might be termed the “swill walk,” and so I think I will.

From the outset, make no mistake: The official Harvest Homecoming committee is no friend of the swill walk, and bristles when people contact the organizers for information about it. Although in the past, I merely shrugged and considered the committee’s attitude toward the swill walk to be an extension of its customary stodginess on other matters, this year I made it a point to observe the swill walk in progress.

The committee is right on target. It isn’t a pretty picture. In fact, the swill walk is a civic embarrassment, and as part and parcel of a litigious society, it’s probably only a matter of time before something ugly occurs and the torts begin flying. Speaking personally, at a time when many in my sector of the beer business are trying to raise the bar when it comes to responsible beer consumption, the swill walk sadly reminds us that neo-Prohibitionists occasionally have something approximating a valid point, and that the activities of the nation’s mass-market swill merchants are as much of a daily threat to our ability to offer the populace a changed paradigm as those who would eliminate alcohol entirely on grounds of its intrinsic “evil.”

Like many other aspects of life, there surely are evils intrinsic to the consumption of beer. Most of us are devoted to the ideal of lessening these, so why encourage their exaltation?

The way it works is this. Every year on the Friday afternoon of Harvest Homecoming, a style show is held at the riverfront “beer tent” (“swill tent” is more like it) during lunchtime, and the show’s conclusion is the unofficial signal for hundreds of people to begin, or in many cases to continue, drinking while traversing a jagged route through the blocked-off and humanity-packed downtown streets where food and activity booths hold sway.

The ubiquity of gratis Anheuser-Busch advertising paraphernalia, which is generated in-house at the local wholesaler at a scale that would humble the propagandistic Communist and Fascist regimes of old, provides ample evidence as to the underlying grease that lubricates the phenomenon of the swill walk, namely, that the local A-B wholesaler has agreed not to cash the checks written to pay for two-story stacks of Bud Light until the week following the festival’s conclusion, something that is of borderline legality in the state of Indiana.

Meanwhile, duly oiled, the denizens of the swill walk surge through the most congested harvest Homecoming area, participants stumbling from one bar to the next, slamming liquor shots and chugging beer from cans that are seldom recycled while screaming obscenities in proximity to children, then urinating in places that even someone like me – a veteran of Oktoberfest in Munich and Pamplona’s festival of San Fermin – is hard pressed to imagine.

Once I saw a port-a-can being nearly toppled by drunks. Around the corner, bikers clad in ominous black costumes queued a short block away from where this year’s “teen scene” stage was erected. How Pamplona manages to achieve a balance between its children and an invading wave of Euro trash is beyond me; perhaps we might ask, because the New Albany way doesn’t seem to be working.

The family-unfriendly effect of all this is hard to exaggerate in print, and when taken in the context of an overall festival that sadly has devolved over the decades into low, lower and lowest common denominators – a metaphor applicable to the city as a whole – it’s frustrating, indeed, to witness the chaos and know that I’m in the same business.

I’m neither naïve, nor out to bring the furies crashing down on the urine-stained drunks gracefully bellowing at each other during the swill walk. It is not my intention to frown on the profit motives of downtown bar owners, who probably reap several weeks of revenue in three days during Harvest Homecoming, and who are happy to accept largesse as offered by wholesalers eager to see the cash registers hum.

Of course, I well understand that my “good beer” segment of the marketplace is small, but I also maintain that this niche is upwardly mobile and in keeping with humanity’s constructive (as opposed to anarchic) instincts, and furthermore, that it is capable of sense and sensibility in addition to windfall weekend profits.

If NABC’s projected downtown brewing project comes to fruition, I hope to be able to illustrate that beer quality can be good, not bland, and that better beer can be consumed responsibly in a wholesome, entertaining and better atmosphere – which, after all, is the lesson any thinking human being takes away after sitting for a couple of hours drinking beer in a Bavarian beer garden, with playground equipment and young children generally in close proximity. Our future beer sales during Harvest Homecoming will be contained and controlled as far as humanly possible, and we’ll try to offer a higher common denominator. We may fail, but we’ll try.

Disclaimers aside, and in spite of my reluctance to tempt unfavorable karma by saying it aloud, the swill walk that takes place during Harvest Homecoming is aided and abetted by a blind eye to illegality, and while I can understand this coming from the local gendarmes, I find it curious that the state tolerates it.

You’re free to disagree. On this call, I suspect many of you will.

Tuesday, June 19, 2007

Surreal senselessness.

You're probably aware that there was a shooting yesterday near Georgetown. From this morning's Louisville Courier-Journal:

Teen suspect, one deputy dead; 2nd deputy wounded
Following the shooting and a subsequent standoff, police found the body of a 15-year-old boy in a house in a rural area of Georgetown.

Also, useful advice from the Tribune: Talking to your kids about the tragedy

Nothing glib or articulate springs to mind. Consult your consciences, and please keep the families in your thoughts.