Showing posts with label false idols. Show all posts
Showing posts with label false idols. Show all posts

Saturday, March 03, 2018

You're adept at making tons and tons of money? That's nice. Now, get off my porch.

A few weeks back, I began to compile a list of the idols that get extremely short shrift in this contrarian's world.

These are the tenets of conventional Americans wisdom that I refrain from worshiping. If allowed to bop along unprovoked, I also generally don't openly disdain them, but today I'm feeling a tad challenged.

Among the concepts I refuse to worship are the narrow (automobiles as genital extension mechanisms, big-time college sports, Miller Lite tastes great) and the broad (gods and religion; flags and patriotism).

Capitalism's pretty high on my list of conceptual conscientious objection, especially the way we've come to practice it in contemporary America.

I accept that it takes all sorts to make a world, and for someone to be good at running a business is fine by me. I've even done it on an often unintentionally non-profit basis.

However, to me this skill exists alongside musical aptitude, vocational ability, linguistic prowess, and so many other components that define a human being.

When it comes to elevating capitalism to a value system I'm supposed to accept without question and venerate as the highest aspiration of a man or woman, then you can count me out. If memory serves, neither the Constitution nor the Bible stipulates capitalism, although as noted in the space only recently, a case can be made for Buddhist Economics.

The morning Constitutional: "It is capitalism that must be overcome to solve its inherent inequality problem."

The reason for today's rumination stems directly from a conversation I had yesterday, in which it was deemed an item of central importance that a wealthy man had been born poor, and raised himself up to praiseworthy status as a billionaire -- verily, a "self-made man."

Please.

Tellingly, even an obvious disciple of "the business of America is business" is capable of seeing through the fallacy of the "self-made man," as here:

Self-Made Man - No Such Thing, by Mike Myatt (Forbes)

Do you view yourself as a self-made man or woman? If you do, you may want to take another look in the mirror. What’s wrong with the “self-made” theory? Everything. If your pride, ego, arrogance, insecurity, or ignorance keeps you from recognizing the contributions of others, then it’s time for a wake-up call. If your hubris is overwhelming your humility then the text that follows is written just for you.

An article at Slate takes the debunking considerably further.

The Self-Made Man: The story of America’s most pliable, pernicious, irrepressible myth, by John Swansburg

I’ve always admired what my father accomplished, and how he accomplished it, while not quite sharing his confidence that his experience was repeatable, especially in our current economic moment. The yawning gap between the dearly held ideal of the self-made man and the difficulty of actually improving your station in America, particularly if you’re poor, made me wonder about the utility of the rags-to-riches story. Is it a healthy myth that inspires us to aim high? Or is it more like a mass delusion keeping us from confronting the fact that poor Americans tend to remain poor Americans, regardless of how hard they work?

The reason I personally refuse to worship the idol of the "self-made man" (note the traditionally and annoyingly masculine usage) parallels my unwillingness to fetishize capitalism, because in both instances, the common denominator is the accumulation of money and wealth to the exclusion of other characteristics that might be plausibly applied to a definition of adult success.

Put another way, we're all self-made to an extent in terms of our interests; taking into account the Forbes columnist Myatt's valuable listing of the ways we've all been helped by others along the way -- teachers, coaches, mentors, friends, co-workers -- most of us discover nuanced interests, and even when deprived of material resources, these are honed into what delights and defines us.

Impoverishment surely closes off certain of these avenues of self-development, and I'd be a fool to deny it. But I'd be equally foolish to say that the impoverished might choose at any point to embrace capital accumulation and lift themselves to wealth and influence. It plainly isn't so in most cases, and to push the analogy even further, some of us aren't inclined to be capitalists, just as I'm not equipped (or inclined) to sing Pavarotti's arias.

All the same, there might be a very poor 50-year-old man who can sing these parts because he's been practicing them on his own, passionately, his whole life, and to me, such a man would be eligible for lauding as "self-made" as much as any billionaire.

He's more likely to be denigrated because he remains poor. It always has to be about money, right?

Not in my world.

I may know how to play a game, and I may be good at it (or not). It doesn't mean it's the right game to play.

Monday, February 26, 2018

The morning Constitutional: "It is capitalism that must be overcome to solve its inherent inequality problem."

Certain lessons therein.

I'm old, and the memory gets hazy.

Can someone refer me to to section of the Constitution where it stipulates capitalism?

On a daily basis since kindergarten, someone always is hovering near, insisting I must worship something, whether god, flag or economic system.

I still feel the same as I always have. For so long as they're tolerable, okay -- but stay off my porch, please. Indoctrination never has been confined to a particular system of thought. Sorry, but I'd rather drink myself to death.

Following are three articles about capitalism -- directly as well as indirectly.

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Capitalism as Obstacle to Equality and Democracy: the US Story, by Richard D. Wolff (CounterPunch)

The conclusion to be drawn from the US story is not that efforts to reverse deepening inequality are foredoomed to failure. It is to face the fact that mere reforms such as tax law changes are inadequate to the task. To make reforms stick – to overcome temporariness across so many histories – requires going further to basic system change. Because capitalism tends toward deepening inequality and can defeat reversals by keeping them temporary, it is capitalism that must be overcome to solve its inherent inequality problem.

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When Capitalists Go on Strike, by Kevin Young, Michael Schwartz and Tarun Banerjee (Jacobin)

... Capitalists routinely exert leverage over governments by withholding the resources — jobs, credit, goods, and services — upon which society depends. The “capital strike” might take the form of layoffs, offshoring jobs and money, denying loans, or just a credible threat to do those things, along with a promise to relent once government delivers the desired policy changes.

Government officials know this power well, and invest great energy and public resources in staving off fits by malcontent capitalists. The profoundly rotten campaign finance system is just one manifestation of business’s domination over government policy. The real power resides in the corporate world’s monopoly over the flow of capital.

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Buddhist Economics: How to Start Prioritizing People Over Products and Creativity Over Consumption, by Maria Popova (Brain Pickings)

Much has been said about the difference between money and wealth and how we, as individuals, can make more of the latter, but the divergence between the two is arguably even more important the larger scale of nations and the global economy. What does it really mean to create wealth for people — for humanity — as opposed to money for governments and corporations?

That’s precisely what the influential German-born British economist, statistician, Rhodes Scholar, and economic theorist E. F. Schumacher explores in his seminal 1973 book Small Is Beautiful: Economics as if People Mattered — a magnificent collection of essays at the intersection of economics, ethics, and environmental awareness.